Zechariah 8:11
But now I will not treat the remnant of this people as I did in the past," declares the LORD of Hosts.
But now
This phrase marks a significant transition from past judgment to present grace. In the Hebrew text, the word "now" (עַתָּה, 'attah) indicates a shift in God's dealings with His people. Historically, this reflects a post-exilic period where the Israelites, having returned from Babylonian captivity, are experiencing a renewal of God's favor. Theologically, it underscores the immediacy of God's intervention and the hope that is available in the present moment.

I will not treat
The Hebrew verb here (אֶהְיֶה, 'ehyeh) is a form of "to be," suggesting a change in God's relational stance towards His people. This is a promise of transformation in how God interacts with Israel, moving from a posture of discipline to one of blessing. It reflects God's sovereign ability to alter circumstances and His desire to restore His people.

the remnant of this people
The term "remnant" (שְׁאֵרִית, she'erit) is significant in biblical theology, often referring to a faithful group preserved by God through judgment. This remnant represents those who have survived the exile and are now recipients of God's renewed promises. Historically, this remnant is the group that returned to Jerusalem to rebuild the temple and reestablish the community. It highlights God's faithfulness in preserving a people for Himself despite widespread unfaithfulness.

as I did in the past
This phrase recalls the previous judgments that God brought upon Israel due to their disobedience, such as the Babylonian exile. The past (רִאשׁוֹנִים, rishonim) serves as a backdrop to emphasize the contrast with the new era of blessing. It is a reminder of the consequences of sin but also of God's mercy and willingness to forgive and restore. This historical context serves as a lesson for the present and future generations about the importance of faithfulness to God.

declares the LORD of Hosts
The title "LORD of Hosts" (יְהוָה צְבָאוֹת, Yahweh Tseva'ot) emphasizes God's supreme authority and power. It is a military term that portrays God as the commander of heavenly armies, underscoring His ability to protect and provide for His people. This declaration is not just a promise but a divine decree, assuring the remnant of God's commitment to their welfare. It reflects the covenantal relationship between God and Israel, where God remains faithful to His promises despite human failure.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His messages were meant to encourage the rebuilding of the temple and the spiritual renewal of the people.

2. The Remnant
Refers to the group of Israelites who returned from Babylonian exile. They are the faithful few who have survived past judgments and are now recipients of God's renewed favor.

3. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies. It underscores His power and authority to bring about His promises.

4. Past Judgments
Refers to the period of exile and the hardships faced by the Israelites due to their disobedience. This context highlights the contrast with the new promise of blessing.

5. Jerusalem
The central place of worship and the city where the temple was to be rebuilt. It symbolizes the heart of the Jewish faith and God's dwelling place among His people.
Teaching Points
God's Faithfulness to His Promises
Despite past judgments, God remains faithful to His covenant promises. This encourages believers to trust in God's unchanging nature and His plans for restoration.

The Importance of Repentance and Renewal
The remnant's experience teaches us the value of repentance and spiritual renewal. God desires to bless those who turn back to Him with sincere hearts.

Hope for the Future
Just as God promised a better future for the remnant, believers today can hold onto hope for God's future blessings, even when current circumstances seem challenging.

God's Sovereignty and Authority
Recognizing God as the LORD of Hosts reminds us of His ultimate control over all situations. We can find peace in His sovereign plans.

Community Restoration
The rebuilding of Jerusalem and the temple signifies the importance of community and worship. Believers are called to contribute to the spiritual and communal life of the church.
Bible Study Questions
1. How does understanding the historical context of the remnant enhance our appreciation of God's promise in Zechariah 8:11?

2. In what ways can we see God's faithfulness in our own lives, similar to His faithfulness to the remnant?

3. How can the shift from past judgments to future blessings in Zechariah 8:11 inspire us to seek personal and communal renewal?

4. What are some practical steps we can take to contribute to the restoration and growth of our faith community, akin to the rebuilding of Jerusalem?

5. How do other scriptures, like those in Isaiah and Jeremiah, reinforce the message of hope and renewal found in Zechariah 8:11?
Connections to Other Scriptures
Haggai 2:19
This verse also speaks of a change in God's dealings with His people, promising blessings after a period of hardship, similar to the message in Zechariah 8:11.

Isaiah 43:18-19
These verses encourage forgetting the former things and looking forward to the new things God is doing, paralleling the shift from past judgments to future blessings in Zechariah.

Jeremiah 31:31-34
The promise of a new covenant where God will write His law on the hearts of His people, indicating a transformation similar to the renewed relationship in Zechariah 8:11.
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
A Divine Call to a Divine WorkD. Thomas Zechariah 8:9-15
A Goodly HeritageJames Wells.Zechariah 8:11-12
The Danger of Resistance to the Divine MessagesGeorge Clayton.Zechariah 8:11-12
People
Zechariah
Places
Jerusalem, Zion
Topics
Affirmation, Almighty, Armies, Deal, Declares, Former, Hosts, Past, Remnant, Residue, Rest, Says, Treat
Dictionary of Bible Themes
Zechariah 8:6-12

     7145   remnant

Zechariah 8:11-12

     4510   sowing and reaping

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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