Zechariah 8:10
For before those days neither man nor beast received wages, nor was there safety from the enemy for anyone who came or went, for I had turned every man against his neighbor.
For before those days
This phrase sets a temporal context, referring to a period prior to the restoration and blessings that God promises to His people. Historically, this points to the time of hardship and struggle during the Babylonian exile and the early return to Jerusalem. The Hebrew word for "before" (לִפְנֵי, lifnei) often denotes a time of anticipation or preparation, suggesting that the hardships were a precursor to divine intervention.

neither man nor beast received wages
The absence of wages indicates economic hardship and stagnation. In ancient times, wages were not just monetary but included goods and services necessary for survival. The Hebrew word for "wages" (שָׂכָר, sakar) implies compensation or reward, highlighting the lack of productivity and prosperity. This reflects a period of divine disfavor, where the land and its people were not blessed with abundance.

nor was there any safety from the enemy
This phrase underscores the insecurity and constant threat faced by the people. The Hebrew word for "safety" (שָׁלוֹם, shalom) is often translated as peace, but it encompasses a broader sense of well-being and security. The lack of shalom indicates a time of fear and vulnerability, where external threats were a constant concern.

because I had set every man against his neighbor
This phrase reveals the internal strife and division among the people. The Hebrew verb "set" (שִׁלַּח, shillach) can mean to send or to release, suggesting that God allowed or permitted this discord as a consequence of their disobedience. The internal conflict is a reflection of the broken covenant relationship with God, where societal harmony is disrupted as a result of spiritual unfaithfulness.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His messages were meant to encourage the rebuilding of the temple and the spiritual renewal of the people.

2. Jerusalem
The city where the temple was being rebuilt. It was central to Jewish worship and identity.

3. The Returned Exiles
The Jewish people who returned from Babylonian captivity to rebuild Jerusalem and the temple.

4. The Adversaries
The enemies and opposition faced by the Jews during the rebuilding process, both external and internal.

5. The Days of Trouble
A period marked by economic hardship, insecurity, and social discord, as described in the verse.
Teaching Points
Divine Discipline and Restoration
God allows hardships as a form of discipline to bring His people back to Him. Understanding this can help us see challenges as opportunities for spiritual growth and renewal.

The Importance of Unity
Social discord and division weaken communities. Christians are called to pursue peace and unity, reflecting the love of Christ in their relationships.

Prioritizing God's Work
The economic and social troubles faced by the Jews were partly due to their neglect of God's temple. We must prioritize God's kingdom in our lives, trusting that He will provide for our needs.

Trusting God's Sovereignty
Even in times of trouble, God is in control. Believers can find comfort in His sovereignty, knowing that He works all things for the good of those who love Him.

The Role of Obedience
Obedience to God's commands is crucial for experiencing His blessings. As the Jews were called to rebuild the temple, we are called to build our lives on the foundation of Christ.
Bible Study Questions
1. How does understanding the historical context of Zechariah 8:10 help us interpret its message for today?

2. In what ways can we see God's discipline as an act of love and a call to return to Him?

3. How can we foster unity and peace in our communities, especially when faced with internal and external conflicts?

4. What are some practical ways we can prioritize God's work in our lives, similar to the call to rebuild the temple?

5. How can we trust in God's sovereignty during times of personal or communal hardship, and what scriptures can we turn to for encouragement?
Connections to Other Scriptures
Haggai 1:6-11
This passage describes similar economic hardships and divine discipline, emphasizing the need for the people's obedience and prioritization of God's house.

Ezra 4:1-5
Details the opposition faced by the Jews from surrounding peoples, which led to the halting of the temple construction.

Isaiah 19:2
Speaks of God setting people against each other as a form of judgment, similar to the social discord mentioned in Zechariah 8:10.

James 4:1-2
Discusses conflicts and quarrels among people, rooted in selfish desires, which can be related to the internal strife mentioned in Zechariah.
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
A Divine Call to a Divine WorkHomilistZechariah 8:9-10
Society Before the Temple was BuiltJoseph Parker, D. D.Zechariah 8:9-10
A Divine Call to a Divine WorkD. Thomas Zechariah 8:9-15
People
Zechariah
Places
Jerusalem, Zion
Topics
Adversary, Affliction, Animal, Attacker, Beast, Beasts, Business, Distress, Enemies, Enemy, Fellow, Foe, Hire, Hiring, Loose, Man's, Neighbor, Neighbour, None, Payment, Peace, Safely, Safety, Wage, Wages, Yea
Dictionary of Bible Themes
Zechariah 8:10

     5511   safety
     5603   wages

Zechariah 8:6-12

     7145   remnant

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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