Zechariah 7:7
Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were populous and prosperous, and the Negev and the foothills were inhabited?'"
Are these not the words
This phrase calls attention to the continuity and consistency of God's message throughout history. The Hebrew root for "words" is "דָּבָר" (dabar), which signifies not just spoken words but also matters or things. It emphasizes the weight and authority of God's communication. The rhetorical question implies that the people should already be familiar with these divine instructions, highlighting their accountability to God's enduring message.

that the LORD proclaimed
The term "LORD" here is the tetragrammaton "יהוה" (YHWH), the covenant name of God, underscoring His eternal and unchanging nature. "Proclaimed" comes from the Hebrew "קָרָא" (qara), meaning to call out or announce. This indicates that God's message was not hidden but openly declared, emphasizing His desire for His people to hear and respond to His guidance.

through the earlier prophets
This phrase situates the message within the prophetic tradition, reminding the audience of the long line of prophets who spoke on God's behalf. The Hebrew word for "prophets" is "נָבִיא" (navi), which refers to those who are divinely inspired to convey God's will. This connection to the past prophets like Isaiah, Jeremiah, and others, reinforces the idea that God's expectations have been consistent and that the people have been repeatedly warned.

when Jerusalem and its surrounding towns were at rest and prosperous
This historical context refers to a time of peace and prosperity, likely during the reigns of kings like Solomon or Uzziah, when the nation experienced stability. The Hebrew word for "rest" is "שָׁקַט" (shakat), meaning to be quiet or undisturbed, and "prosperous" is "שָׁלֵו" (shalev), indicating tranquility and ease. This serves as a reminder that during times of blessing, the people were still called to obedience and justice, and their failure to heed God's words during prosperity led to their eventual downfall.

and the Negev and the foothills were inhabited
The Negev is a desert region in southern Israel, and the "foothills" or "Shephelah" refers to the lowland region. The Hebrew word for "inhabited" is "יָשַׁב" (yashav), meaning to dwell or settle. This phrase highlights the extent of the land's occupation and prosperity, suggesting that God's blessings were widespread. It serves as a backdrop to the people's responsibility to live righteously in all areas of their lives, not just in the central city of Jerusalem.

Persons / Places / Events
1. The LORD
The central figure in this passage, representing God's authority and the source of the prophetic message.

2. Earlier Prophets
Refers to the prophets who spoke God's words to Israel before the Babylonian exile, such as Isaiah, Jeremiah, and others.

3. Jerusalem
The capital city of Judah, significant in Jewish history and the center of worship.

4. The Negev
A desert region in southern Israel, symbolizing the extent of the land's prosperity and habitation.

5. The Foothills (Shephelah)
A region of lowlands in Israel, indicating the breadth of the land's peace and prosperity during the time referenced.
Teaching Points
The Importance of Heeding God's Word
The passage reminds us that God's words through the prophets are timeless and should be heeded. Ignoring them leads to spiritual and sometimes physical consequences.

True Worship vs. Ritualistic Observance
God desires genuine worship that reflects a heart aligned with His will, rather than mere ritualistic observance. Our actions should reflect our faith.

Prosperity and Complacency
The prosperity of Jerusalem and its regions led to complacency. We must be vigilant not to let comfort lead us away from God's commands.

Historical Context as a Lesson
Understanding the historical context of Israel's disobedience serves as a lesson for us today. We should learn from past mistakes to avoid repeating them.

Community and Justice
The call to justice and righteousness is not just personal but communal. We are responsible for ensuring our communities reflect God's values.
Bible Study Questions
1. How does the message of the earlier prophets, as referenced in Zechariah 7:7, apply to our lives today?

2. In what ways can we ensure that our worship is genuine and not merely ritualistic?

3. What lessons can we learn from the prosperity and subsequent complacency of Jerusalem and its regions?

4. How can we apply the principles of justice and righteousness in our communities today?

5. Reflect on a time when you ignored wise counsel. What were the consequences, and how does this relate to the warnings given by the prophets?
Connections to Other Scriptures
Jeremiah 7
This chapter contains warnings similar to those given by earlier prophets, emphasizing obedience over ritual.

Isaiah 1
Isaiah speaks against empty rituals and calls for justice and righteousness, echoing the themes in Zechariah 7.

Micah 6:8
Micah summarizes what God requires: to act justly, love mercy, and walk humbly with God, aligning with the message of true obedience over mere ritual.

2 Chronicles 36:15-16
Chronicles recounts how God sent prophets to warn the people, but they were ignored, leading to judgment.
God's Education of the PeopleW. Forsyth Zechariah 7:7
God's Word by Former ProphetsGeorge Hutcheson.Zechariah 7:7
Religious Beliefs that are Right; Religious Services that are WrongD. Thomas Zechariah 7:1-7
God and MenW. Forsyth Zechariah 7:1-14
FastingT. V. Moore, D. D.Zechariah 7:4-9
How to Keep a Truly Religious FastJ. Tillotson, D. D.Zechariah 7:4-9
Rebuke of Mere CeremoniesZechariah 7:4-9
The Self-Centredness of FastingJoseph Parker, D. D.Zechariah 7:4-9
True and Mistaken FastingArchbishop Sharp.Zechariah 7:4-9
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Abiding, Along, Aren't, Cities, Cried, Earlier, Foothills, Former, Full, Hearken, Inhabited, Jerusalem, Jerusalem's, Lowland, Negev, Peace, Peopled, Plain, Proclaimed, Prophets, Prosperity, Prosperous, Rest, Round, Safety, Settled, South, Surrounding, Thereof, Towns, Wealth, Western
Dictionary of Bible Themes
Zechariah 7:7

     1305   God, activity of

Zechariah 7:4-7

     8432   fasting, practice

Zechariah 7:4-12

     5548   speech, divine

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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