Zechariah 7:8
Then the word of the LORD came to Zechariah, saying,
Then the word of the LORD
This phrase signifies a divine communication, emphasizing the authority and sacredness of the message. In Hebrew, "word" is "dabar," which implies not just a spoken word but an active, dynamic force. The "word of the LORD" is a recurring theme in the prophetic books, indicating that what follows is not merely human opinion but a divine revelation. Historically, this underscores the role of prophets as messengers of God, tasked with delivering His will to the people. The phrase assures the audience that the message is trustworthy and demands attention and obedience.

came to Zechariah
The verb "came" in Hebrew is "hayah," which can also mean "to happen" or "to become." This suggests that the word of the LORD is not static but an event that occurs, bringing transformation. Zechariah, whose name means "Yahweh remembers," is the recipient of this divine message. His role as a prophet during the post-exilic period is crucial, as he provides guidance and hope to the Israelites returning from Babylonian captivity. The historical context here is significant; the people are rebuilding their lives and the temple, and Zechariah's messages are pivotal in encouraging them to align with God's will.

saying
This word introduces the content of the divine message. In Hebrew, "amar" is used, which is a common verb for speaking but carries the weight of authority when used in divine contexts. The use of "saying" indicates that what follows is not just a casual conversation but a directive or teaching from God. It prepares the reader or listener for the importance of the message that Zechariah is about to deliver. In the broader scriptural context, this highlights the continuity of God's communication with His people, ensuring that they are guided by His wisdom and commands.

Persons / Places / Events
1. Zechariah
A prophet of the post-exilic period, Zechariah was instrumental in encouraging the Jewish people to rebuild the temple and renew their covenant with God. His prophecies often focused on themes of repentance and future hope.

2. The LORD
The covenant name of God, Yahweh, who communicates His will and guidance to His people through the prophets.

3. The Jewish Remnant
The group of Israelites who returned from Babylonian exile to rebuild Jerusalem and the temple. They were the primary audience of Zechariah's prophecies.

4. Jerusalem
The central place of worship and the political heart of Israel, which was in the process of being rebuilt during Zechariah's ministry.

5. The Word of the LORD
This phrase signifies divine revelation, emphasizing the authority and truth of the message delivered by the prophet.
Teaching Points
The Authority of God's Word
God's word, as delivered through the prophets, carries divine authority and demands our attention and obedience. We must prioritize listening to and applying God's word in our lives.

The Call to Justice and Mercy
Zechariah's message emphasizes the importance of justice and mercy. As believers, we are called to reflect God's character by advocating for justice and showing compassion to others.

Repentance and Renewal
The context of Zechariah's message is a call to repentance and spiritual renewal. We should regularly examine our lives, repent of sin, and seek to align ourselves with God's will.

Community and Restoration
The rebuilding of Jerusalem and the temple symbolizes the restoration of community and worship. We should actively participate in building and restoring our faith communities.

Listening to God's Voice
Just as Zechariah received the word of the LORD, we must cultivate a heart that listens for God's voice through Scripture, prayer, and the Holy Spirit.
Bible Study Questions
1. How does the authority of God's word, as seen in Zechariah 7:8, influence your daily decisions and actions?

2. In what ways can you actively pursue justice and mercy in your community, reflecting the themes found in Zechariah's message?

3. What areas of your life require repentance and renewal, and how can you seek God's guidance in these areas?

4. How can you contribute to the restoration and strengthening of your faith community, similar to the rebuilding efforts in Jerusalem?

5. What practices can you implement to better listen to and discern God's voice in your life, as Zechariah did?
Connections to Other Scriptures
Micah 6:8
This verse emphasizes what the LORD requires of His people: to act justly, love mercy, and walk humbly with God. It parallels the themes of justice and mercy found in Zechariah's message.

Isaiah 1:17
Isaiah calls for justice and defense of the oppressed, aligning with the social justice themes in Zechariah's prophecies.

James 1:27
The New Testament reiterates the importance of pure religion, which includes caring for orphans and widows, echoing the call for justice and mercy in Zechariah.
God and MenW. Forsyth Zechariah 7:1-14
FastingT. V. Moore, D. D.Zechariah 7:4-9
How to Keep a Truly Religious FastJ. Tillotson, D. D.Zechariah 7:4-9
Rebuke of Mere CeremoniesZechariah 7:4-9
The Self-Centredness of FastingJoseph Parker, D. D.Zechariah 7:4-9
True and Mistaken FastingArchbishop Sharp.Zechariah 7:4-9
Religion, Genuine and SpuriousD. Thomas Zechariah 7:8-14
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Saying, Zechariah, Zechari'ah
Dictionary of Bible Themes
Zechariah 7:4-12

     5548   speech, divine

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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