Zechariah 7:6
And when you were eating and drinking, were you not doing so simply for yourselves?
And when you were eating and drinking
This phrase refers to the practice of fasting and feasting among the Israelites. Historically, fasting was a significant religious observance, often associated with mourning or seeking God's favor. However, the context here suggests that the people were engaging in these activities without genuine spiritual intent. The reference to eating and drinking highlights the contrast between outward religious rituals and the inward spiritual reality. In biblical times, feasting was a communal activity, often associated with celebrations and religious festivals, such as Passover or the Feast of Tabernacles. The prophet Zechariah challenges the people to consider the true purpose of their actions, echoing the sentiments found in Isaiah 58:3-7, where God criticizes empty rituals.

were you not doing so simply for yourselves?
This phrase questions the motivation behind the people's actions, suggesting that their fasting and feasting were self-centered rather than God-centered. The critique is that their religious practices had become mere formalities, lacking genuine devotion or concern for God's will. This self-serving attitude is reminiscent of the rebukes found in other prophetic books, such as Amos 5:21-24, where God expresses disdain for insincere worship. The emphasis on self-interest contrasts with the biblical call to love God and neighbor, as seen in the Great Commandment (Matthew 22:37-39). The challenge is to examine one's heart and ensure that religious observance is not merely a ritual but a true expression of faith and obedience to God.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His messages often focused on repentance and the coming of the Messiah.

2. The People of Bethel
They sent a delegation to ask the priests and prophets whether they should continue fasting as they had during the exile.

3. The House of the LORD
Refers to the temple in Jerusalem, which was central to Jewish worship and the place where the people sought guidance from God.

4. The Exile
The period when the Jewish people were taken captive to Babylon, during which they instituted fasts to mourn the destruction of the temple and Jerusalem.

5. The Fasts
These were times of mourning and reflection instituted by the Jewish people during the exile, particularly the fasts of the fourth, fifth, seventh, and tenth months.
Teaching Points
True Worship and Intentions
Worship and religious practices should be driven by a genuine desire to honor God, not merely by tradition or obligation.

Heart Over Ritual
God values the condition of our hearts over the mere performance of religious rituals. Our actions should reflect a sincere devotion to Him.

Self-Examination
Regularly examine your motives in religious practices. Are they for God's glory or self-serving purposes?

Community and Compassion
True fasting and worship should lead to acts of justice, mercy, and compassion towards others, reflecting God's character.

Repentance and Renewal
Use times of fasting and prayer as opportunities for repentance and spiritual renewal, aligning your life more closely with God's will.
Bible Study Questions
1. How does Zechariah 7:6 challenge us to evaluate our motives in religious practices today?

2. In what ways can we ensure that our worship is sincere and not just a ritualistic habit?

3. How can the teachings in Isaiah 58 and Matthew 6:16-18 help us understand the true purpose of fasting?

4. What are some practical ways we can demonstrate justice and compassion in our communities as a reflection of true worship?

5. How can we use times of fasting and prayer to seek personal and communal repentance and renewal?
Connections to Other Scriptures
Isaiah 58
This chapter discusses true fasting, emphasizing that fasting should be accompanied by righteous living and care for others, not just ritualistic observance.

Matthew 6:16-18
Jesus teaches about fasting, emphasizing sincerity and the importance of the heart's condition over outward appearances.

1 Samuel 15:22
This verse highlights that obedience to God is more important than ritual sacrifices, paralleling the message in Zechariah about the heart's intent in fasting.
Religious Beliefs that are Right; Religious Services that are WrongD. Thomas Zechariah 7:1-7
God and MenW. Forsyth Zechariah 7:1-14
FastingT. V. Moore, D. D.Zechariah 7:4-9
How to Keep a Truly Religious FastJ. Tillotson, D. D.Zechariah 7:4-9
Rebuke of Mere CeremoniesZechariah 7:4-9
The Self-Centredness of FastingJoseph Parker, D. D.Zechariah 7:4-9
True and Mistaken FastingArchbishop Sharp.Zechariah 7:4-9
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Ate, Drank, Drink, Drinking, Eat, Eating, Fast, Fasted, Feasting, Fifth, Months, Mourning, Seventh, Seventy, Yourselves
Dictionary of Bible Themes
Zechariah 7:6

     4410   banquets

Zechariah 7:2-6

     5773   abstinence, discipline

Zechariah 7:4-6

     5866   gluttony

Zechariah 7:4-7

     8432   fasting, practice

Zechariah 7:4-12

     5548   speech, divine

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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