Titus 2:14
He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
He gave Himself for us
This phrase emphasizes the self-sacrificial nature of Christ's atonement. The Greek word "ἔδωκεν" (edōken) implies a voluntary act of giving. In the historical context of Roman society, where sacrifices were common, this act of self-giving by Jesus stands out as a profound expression of divine love and grace. It reflects the ultimate sacrifice, contrasting with the temporary and often impersonal sacrifices of the time. This self-giving is central to the Christian faith, highlighting the depth of Christ's love and His willingness to endure suffering for humanity's redemption.

to redeem us from all lawlessness
The term "redeem" comes from the Greek "λυτρόω" (lytroō), which means to release on receipt of ransom. In the ancient world, this term was often used in the context of freeing slaves or prisoners. The phrase "from all lawlessness" indicates a comprehensive liberation from sin, which is seen as rebellion against God's law. Historically, the concept of redemption would resonate deeply with early Christians, many of whom were familiar with slavery or oppression. This redemption is not partial but complete, offering freedom from the bondage of sin and its consequences.

and to purify for Himself
The Greek word "καθαρίσῃ" (katharisē) means to cleanse or purify. This purification is both a spiritual and moral cleansing, signifying a transformation that aligns believers with God's holiness. In the Jewish tradition, purification was a significant aspect of religious life, involving rituals and sacrifices. However, through Christ, this purification is internal and spiritual, signifying a new covenant where believers are made clean by His sacrifice, not by ritualistic practices.

a people for His own possession
This phrase echoes Old Testament language, particularly from passages like Exodus 19:5, where God calls Israel His treasured possession. The Greek "λαὸν περιούσιον" (laon periousion) suggests a people who are specially chosen and valued. In the historical context, this would be a radical concept for Gentile believers, who are now included in this divine promise. It underscores the idea of the Church as a community set apart for God's purposes, cherished and protected by Him.

zealous for good deeds
The word "zealous" comes from the Greek "ζηλωτὴν" (zēlōtēn), indicating an intense enthusiasm or fervor. This zeal is directed towards "good deeds," which are the natural outflow of a life transformed by Christ. In the early Christian context, good deeds were a testimony to the faith and a means of witnessing to the surrounding culture. This phrase encourages believers to actively pursue righteousness and service, reflecting the character of Christ in their daily lives. It serves as a call to action, urging Christians to live out their faith with passion and purpose.

Persons / Places / Events
1. Jesus Christ
The central figure in this verse, who gave Himself for humanity's redemption.

2. Titus
A young pastor and the recipient of this letter, tasked with teaching sound doctrine.

3. Paul
The apostle and author of the letter, providing guidance and instruction to Titus.

4. Cretan Church
The community of believers in Crete, where Titus was ministering.

5. Redemption
The act of Jesus giving Himself to free believers from lawlessness.
Teaching Points
Redemption through Sacrifice
Jesus' self-giving is the ultimate act of love and redemption, freeing us from the bondage of sin.

Purification for Purpose
Believers are not only redeemed but also purified to be set apart for God's purposes.

Zealous for Good Deeds
Our response to redemption should be a life characterized by eagerness to do good works.

Identity as God's Possession
Understanding our identity as God's treasured possession should influence our daily living and priorities.

Living Out Our Faith
The call to be zealous for good deeds is a practical outworking of our faith, demonstrating the transformation Christ brings.
Bible Study Questions
1. How does understanding Jesus' sacrifice as a personal act of redemption impact your daily life and choices?

2. In what ways can you actively pursue purification in your life to align with being a people for God's own possession?

3. What are some practical ways you can demonstrate zeal for good deeds in your community?

4. How does recognizing your identity as God's possession influence your sense of purpose and belonging?

5. How can the themes of redemption and purification in Titus 2:14 be seen in other parts of the New Testament, and how do they reinforce your understanding of the Gospel?
Connections to Other Scriptures
Ephesians 5:25-27
This passage also speaks of Christ giving Himself for the church to sanctify and cleanse it, paralleling the themes of redemption and purification.

1 Peter 2:9
Describes believers as a chosen people, a royal priesthood, which aligns with being a people for God's own possession.

Hebrews 9:14
Discusses Christ's sacrifice purifying our conscience from dead works to serve the living God, echoing the purification theme.

Galatians 1:4
Mentions Jesus giving Himself for our sins to rescue us from the present evil age, similar to the redemption from lawlessness.

Exodus 19:5-6
God's call to Israel to be His treasured possession and a holy nation, which is fulfilled in the church through Christ.
Christ's Marvellous GivingCharles Haddon Spurgeon Titus 2:14
God's True Treasure in ManAlexander MaclarenTitus 2:14
The Giving of the SelfW.M. Statham Titus 2:14
The Purport and Extent of Christ's SaviorshipT. Croskery Titus 2:14
A Perfect RedemptionT. Taylor, D. D.Titus 2:11-14
A Threefold Description of ChristiansG. A. Sowter, M. A.Titus 2:11-14
All Men Must Come to the Grace of SalvationTitus 2:11-14
An Acquaintance with Christ the Foundation of Experimental and Practical ReligionJ. BensonTitus 2:11-14
Christ Must be ReceivedT. Taylor, D. D.Titus 2:11-14
Christ the Promoter of the RightHomilistTitus 2:11-14
Christ's Gift of HimselfT. Taylor, D. D.Titus 2:11-14
Christ's Gift of Himself for Our RedemptionA. Alexander, D. D.Titus 2:11-14
Christ's Gift of Himself for UsLocal Preacher's TreasuryTitus 2:11-14
Christ's Gift to Us, and Ours to HimA. Mclaren, D. D.Titus 2:11-14
Cleansing Through Christ's DeathT. Taylor, D. D.Titus 2:11-14
Duty to Our Father in Heaven Must be United with Duty to Our Brother on EarthJ. Halsey.Titus 2:11-14
Everyday LifeH. R. Reynolds, D. D.Titus 2:11-14
Expectation of Christ's ComingJ. King, B. A.Titus 2:11-14
Genuine ChristianityJas. Foster, B. A.Titus 2:11-14
Godliness Must Calculate the Resisting ElementC. H. Parkhurst, D. D.Titus 2:11-14
God's Family, a School of Good WorksPlain Sermons by Contributors to, Tracts for the TimesTitus 2:11-14
Good WorksH. Thorpe.Titus 2:11-14
Good WorksC. H. Spurgeon.Titus 2:11-14
Grace and its LessonsJ. A. Alexander, D. D.Titus 2:11-14
Grace Our TeacherW. H. M. H. Aitken, M. A.Titus 2:11-14
In This Present WorldT. Taylor, D. D.Titus 2:11-14
Love Made VisibleA. Maclaren, D. D.Titus 2:11-14
Our State of Expectation and the Reasons for ItAbp. Magee.Titus 2:11-14
Our Teacher's Mode of TeachingW. H. M. H. Aitken, M. A.Titus 2:11-14
Peculiar But not EccentricW. H. M. H. Aitken.Titus 2:11-14
Present Day Christian LifeF. G. Peabody, D. D.Titus 2:11-14
Redemption and its ObligationsJ. C. Miller, M. A.Titus 2:11-14
Right LivingR. S. MacArthur, D. D.Titus 2:11-14
Sobriety and RighteousnessT. Taylor, D. D.Titus 2:11-14
The Appearing of ChristThe PulpitTitus 2:11-14
The Blessed HopeA. Maclaren, D. D.Titus 2:11-14
The Blessed Hope of GraceW. H. M. H. Aitken.Titus 2:11-14
The Christian's Blessed HopeWm. Best.Titus 2:11-14
The Christian's BusinessH. Cadell, M. A.Titus 2:11-14
The Coming of ChristF. Wagstaff.Titus 2:11-14
The Consecrating Saviour and the Consecrated PeopleF. Wagstaff.Titus 2:11-14
The Denial of Worldly LustW. H. M. H. Aitken.Titus 2:11-14
The Duty of Using One's Life for OthersH. W. Beecher.Titus 2:11-14
The Effects of the Grace of GodW. Graham, D. D.Titus 2:11-14
The Epiphany and Mission of GraceW. H. M. H. Aitken, M. A.Titus 2:11-14
The Extensiveness of the Gospel OffersT. Bissland, M. A.Titus 2:11-14
The Future StateHomilistTitus 2:11-14
The Glorious Appearing of ChristJ. M. Sherwood, D. D.Titus 2:11-14
The Glorious ExpectationWeekly PulpitTitus 2:11-14
The Godly LifeW. H. M. H. Aitken.Titus 2:11-14
The Gospel DescribedW. Burkitt, M. A.Titus 2:11-14
The Gospel for All Sorts of MenT. Taylor, D. D.Titus 2:11-14
The Gospel of the Grace of GodT. Raffles, D. D.Titus 2:11-14
The Grace of GodT. Manton, D. D.Titus 2:11-14
The Grace of GodT. Taylor, D. D.Titus 2:11-14
The Grace of God in Bringing Salvation to All MenJ. Burns, D. D.Titus 2:11-14
The Grace of Salvation Appearing to All MenA. Ross, M. A.Titus 2:11-14
The Great RedemptionThe EvangelistTitus 2:11-14
The Happy HopeA. Maclaren, D. D.Titus 2:11-14
The Hope of the Church Under the Gospel DispensationF. Hewson, M. A.Titus 2:11-14
The Hope of the ResurrectionDean Alford.Titus 2:11-14
The Lessons that Grace TeachesT. Manton, D. D.Titus 2:11-14
The Necessity of Positive Duty or Actual GoodnessW. Lupton, D. D.Titus 2:11-14
The Negative Teaching of GraceW. H. M. H. Aitken, M. A.Titus 2:11-14
The Practical Effects of the Grace of GodJ. Benson.Titus 2:11-14
The Practical Result of the Teaching of GraceW. H. M. H. Aitken.Titus 2:11-14
The Purpose of the Discipline of GraceA. Maclaren, D. D.Titus 2:11-14
The Redemption from LawlessnessW. H. M. H. Aitken.Titus 2:11-14
The Revisers' Rendering of This PassageA. Plummer, D. D.Titus 2:11-14
The Righteous LifeW. H. M. H. Aitken.Titus 2:11-14
The Second Advent of ChristHomilistTitus 2:11-14
The Sober LifeW. H. M. H. Aitken.Titus 2:11-14
The Soul Culture of the WorldD. Thomas, D. D.Titus 2:11-14
The Soul's RestTitus 2:11-14
The Tonic of Hopeful LifeTitus 2:11-14
The True Value of MoralityH. W. Beecher.Titus 2:11-14
The Two Appearings, and the Discipline of GraceC. H. Spurgeon.Titus 2:11-14
The Universal Offer of SalvationF. Wagstaff.Titus 2:11-14
The Zeal of God's People for Good WorksD. Charles.Titus 2:11-14
Waiting the Coming of ChristD. McEwan.Titus 2:11-14
Why Believers are Called a Peculiar PeopleT. Taylor, D. D.Titus 2:11-14
Zeal in Good WorksT. Taylor, D. D.Titus 2:11-14
Zeal in Works and WorshipE. Garbett, M. A.Titus 2:11-14
The Soul-Culture of the WorldD. Thomas Titus 2:11-15
People
Paul, Titus
Places
Crete
Topics
Clean, Deed, Deeds, Eager, Fire, Free, Freedom, Heart, Iniquity, Lawless, Lawlessness, Peculiar, Possession, Purchase, Purify, Ransom, Redeem, Specially, Wickedness, Works, Wrongdoing, Zealous
Dictionary of Bible Themes
Titus 2:14

     1680   types
     2066   Christ, power of
     2321   Christ, as redeemer
     2414   cross, centrality
     2530   Christ, death of
     4127   Satan, defeat of
     5840   eagerness
     6027   sin, remedy for
     6028   sin, deliverance from
     6175   guilt, removal of
     6615   atonement, necessity
     6714   ransom
     6723   redemption, NT
     6752   substitution
     7142   people of God, NT
     7436   sacrifice, NT fulfilment
     8245   ethics, incentives
     8271   holiness, purpose
     8341   separation
     8435   giving, of oneself
     8848   worldliness

Titus 2:1-14

     5965   temperament

Titus 2:1-15

     7756   preaching, content

Titus 2:11-14

     2423   gospel, essence
     5847   enthusiasm
     6668   grace, and Christ
     6696   necessity
     8486   spiritual warfare, armour

Titus 2:13-14

     1315   God, as redeemer
     2424   gospel, promises
     8261   generosity, God's

Library
October 19. "Denying Ungodliness" (Titus ii. 12).
"Denying ungodliness" (Titus ii. 12). Let us say, "No," to the flesh, the world and the love of self, and learn that holy self-denial in which consists so much of the life of obedience. Make no provision for the flesh; give no recognition to your lower life. Say "No" to everything earthly and selfish. How very much of the life of faith consists in simply denying ourselves. We begin with one great "Yes," to God, and then we conclude with an eternal "No," to ourselves, the world, the flesh and the
Rev. A. B. Simpson—Days of Heaven Upon Earth

God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously
Alexander Maclaren—Expositions of Holy Scripture

Good Works
"Zealous of good works." There are some who hear us preach high doctrine, and constantly declare that we are saved by grace through faith, and that not of ourselves, it is the gift of God, who, therefore, suppose that we cannot preach good works, and that we could not preach a good sermon of exhortation to Christians, to live in holiness. Well, we will not say that we can preach a good sermon, but we will say that we will try and preach one as to that matter that shall be as good as theirs, and as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Christ's Marvellous Giving
"Who gave himself for us."--Titus 2:14. WE have once more, you see, the old subject. We still have to tell the story of the love of God towards man in the person of his only begotten Son, Jesus Christ. When you come to your table you find a variety there. Sometimes there is one dish upon it, and sometimes another; but you are never at all surprised to find the bread there every time, and, perhaps, we might add that there would be a deficiency if there were not salt there every time too. So there
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Holiness
Holiness an attribute of God. "Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?"--Ex. 15:11. "And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whol
J. W. Byers—Sanctification

The Doctrine Adorned
But shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.' (Titus ii. 10.) Those of us who are specially interested in this great work often seek for plans by which the knowledge and enjoyment of a Full Salvation may be extended. I think I have found a good plan for helping the Kingdom forward, and I see it in this little sentence which Paul wrote to Titus: 'That they may adorn the doctrine of God our Saviour in all things'. When I say that is a plan for
T. H. Howard—Standards of Life and Service

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

The Gospel of John
As we turn to the fourth Gospel we come to entirely different ground from that which we have traversed in the other three. True, the period of time which is covered by it, is the same as in the others; true, that some of the incidents that have already been looked at will here come before us again; and true it is that he who has occupied the central position in the narratives of the first three Evangelists, is the same One that is made preeminent by John; but otherwise, everything here is entirely
Arthur W. Pink—Why Four Gospels?

External Form of the New Testament.
1. The writings of the New Testament fall into three main divisions; the historical, the epistolary, and the prophetical, the latter including only the Apocalypse. This distinction is not to be understood in an absolute sense; since, as every reader knows, there are prophetical passages in the historical books, and both historical and prophetical in the epistles; but it gives with accuracy the general character of each division. In outward form the Apocalypse is epistolary, being addressed,
E. P. Barrows—Companion to the Bible

Whether Drink is the Matter of Sobriety?
Objection 1: It would seem that drink is not the matter proper to sobriety. For it is written (Rom. 12:3): "Not to be more wise than it behooveth to be wise, but to be wise unto sobriety." Therefore sobriety is also about wisdom, and not only about drink. Objection 2: Further, concerning the wisdom of God, it is written (Wis. 8:7) that "she teacheth sobriety [Douay: 'temperance'], and prudence, and justice, and fortitude," where sobriety stands for temperance. Now temperance is not only about drink,
Saint Thomas Aquinas—Summa Theologica

Whether Priests Alone have the Keys?
Objection 1: It would seem that not only priests have the keys. For Isidore says (Etym. vii, 12) that the "doorkeepers have to tell the good from the bad, so as to admit the good and keep out the bad." Now this is the definition of the keys, as appears from what has been said ([4874]Q[17], A[2]). Therefore not only priests but even doorkeepers have the keys. Objection 2: Further, the keys are conferred on priests when by being anointed they receive power from God. But kings of Christian peoples also
Saint Thomas Aquinas—Summa Theologica

Whether one who is under Another's Power Can Give Alms?
Objection 1: It would seem that one who is under another's power can give alms. For religious are under the power of their prelates to whom they have vowed obedience. Now if it were unlawful for them to give alms, they would lose by entering the state of religion, for as Ambrose [*The quotation is from the works of Ambrosiaster. Cf. Index to ecclesiastical authorities quoted by St. Thomas] says on 1 Tim. 4:8: "'Dutifulness [Douay: 'godliness'] is profitable to all things': The sum total of the Christian
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Birth Should have Been Made Known to All?
Objection 1: It would seem that Christ's birth should have been made known to all. Because fulfilment should correspond to promise. Now, the promise of Christ's coming is thus expressed (Ps. 49:3): "God shall come manifestly. But He came by His birth in the flesh." Therefore it seems that His birth should have been made known to the whole world. Objection 2: Further, it is written (1 Tim. 1:15): "Christ came into this world to save sinners." But this is not effected save in as far as the grace of
Saint Thomas Aquinas—Summa Theologica

Whether Goodness of Life is Required of those who Receive Orders?
Objection 1: It would seem that goodness of life is not required of those who receive Orders. For by Orders a man is ordained to the dispensation of the sacraments. But the sacraments can be administered by good and wicked. Therefore goodness of life is not requisite. Objection 2: Further, the service of God in the sacraments is no greater than service offered to Him in the body. Now our Lord did not cast aside the sinful and notorious woman from rendering Him a bodily service (Lk. 7). Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Sobriety is More Requisite in Persons of Greater Standing?
Objection 1: It would seem that sobriety is more requisite in persons of greater standing. For old age gives a man a certain standing; wherefore honor and reverence are due to the old, according to Lev. 19:32, "Rise up before the hoary head, and honor the person of the aged man." Now the Apostle declares that old men especially should be exhorted to sobriety, according to Titus 2:2, "That the aged man be sober." Therefore sobriety is most requisite in persons of standing. Objection 2: Further, a
Saint Thomas Aquinas—Summa Theologica

Just as I Am. L. M.
So let our lips and lives express The holy gospel we profess; So let our works and virtues shine To prove the doctrine all divine. 2 Thus shall we best proclaim abroad The honors of our Savior God; When his salvation reigns within, And grace subdues the power of sin. 3 Religion bears our spirits up, While we expect that blessed hope,-- The bright appearance of the Lord; And faith stands leaning on his word. Isaac Watts, 1709.
Edmund S. Lorenz—The Otterbein Hymnal

Holiness and Grace. Titus 2:10-13.
Holiness and grace. Titus 2:10-13. O let our lips and lives express The holy gospel we profess; So let our works and virtues shine, To prove the doctrine all divine. Thus shall we best proclaim abroad The honors of our Savior God; When the salvation reigns within, And grace subdues the power of sin. Our flesh and sense must be denied, Passion and envy, lust and pride; While justice, temp'rance, truth, and love, Our inward piety approve. Religion bears our spirits up, While we expect that blessed
Isaac Watts—The Psalms and Hymns of Isaac Watts

Our Hope is not Death.
Of all the extravagant and absurd interpretations of Scripture which have found a place among sober expositors is the belief that Death is the Hope which God has set before the believer. How it ever came to find acceptance it is difficult to say. It is true that there are a number of passages which speak of the Lord returning suddenly and unexpectedly, but to make the words "At such an hour as ye think not the Son of man cometh" and "Behold I come as a thief in the night" mean that death may steal
Arthur W. Pink—The Redeemer's Return

Our Hope is the Personal Return of Our Redeemer.
"Jesus Christ our hope" (1 Tim. 1:1). Jesus Christ is the believer's "all in all" (Col. 3:11). He is "our peace" (Eph. 2:14). He is "our life" (Col. 3:14). He is "made unto us wisdom, and righteousness, and sanctification, and redemption" (1 Cor. 1:30). And, we repeat, He is "our Hope." But hope always looks forward. Hope has to do with the future. "We are saved in hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do
Arthur W. Pink—The Redeemer's Return

The Blessedness of Our Hope.
It is both interesting and profitable to notice the several adjectives which are used in connection with the believer's Hope. In 2 Thess. 2:16 it is termed a "good hope." In Heb. 6:19 it is described as a hope "both sure and steadfast." In 1 Pet. 1:3 it is denominated "a living hope." In Eph. 4:4 it is styled the "one hope" of our calling. While in Titus 2:13 it is spoken of as blessed hope." The blessedness of our Hope is that which is now particularly to engage our attention. In what respects is
Arthur W. Pink—The Redeemer's Return

The Hope of the Redeemer's Return
In 1 Cor. 13:13 we learn there are three cardinal Christian graces namely, faith, hope, and love. Concerning the first and third of these, believers, generally, are well informed, but regarding the second, many of the Lord's people have the vaguest conceptions. When Christians are questioned upon the subject of Faith they are, for the most part, able to answer promptly and intelligently; but interrogate the average church-member about the believer's Hope, and his replies are indistinct and uncertain.
Arthur W. Pink—The Redeemer's Return

If any one Shall Teach a Slave, under Pretext of Piety...
If any one shall teach a slave, under pretext of piety, to despise his master and to run away from his service, and not to serve his own master with good-will and all honour, let him be anathema. Notes. Ancient Epitome of Canon III. Anathema to him who persuades a slave to leave his master under pretence of religion. Van Espen. This canon is framed in accordance with the doctrine of the Apostle, in I. Timothy, chapter six, verse 1. "Let as many servants as are under the yoke count their own masters
Philip Schaff—The Seven Ecumenical Councils

"Who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"Who walk not after the flesh, but after the Spirit." It is one of the greatest mysteries in a Christian's practice, to join these two together, which the gospel hath conjoined,--justification and sanctification, and to place them in their due order. There is much miscarrying in both these, if they are either separated or misplaced. But the truth is, they cannot really be, except they be jointly. Yet, often it falls out, that in men's apprehensions and endeavours, they are disjoined.
Hugh Binning—The Works of the Rev. Hugh Binning

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