Ruth 3:4
When he lies down, note the place where he lies. Then go in and uncover his feet, and lie down, and he will explain to you what you should do."
Then go
The phrase "Then go" indicates a directive, a call to action. In the Hebrew context, this is a moment of obedience and trust. Ruth is being instructed by Naomi, her mother-in-law, to take a bold step. This action is not just physical but also spiritual, as it signifies Ruth's willingness to follow Naomi's guidance and trust in God's providence. The Hebrew word for "go" often implies movement with purpose, suggesting Ruth's journey is both literal and metaphorical, moving towards her destiny.

and uncover his feet
The act of uncovering Boaz's feet is rich in cultural and symbolic meaning. In ancient Near Eastern customs, this gesture was a non-verbal request for protection and provision. The Hebrew word for "uncover" can also mean to reveal or make known. By uncovering Boaz's feet, Ruth is symbolically asking him to take her under his wing, to act as her kinsman-redeemer. This act of vulnerability and humility is a profound expression of faith and hope in God's plan.

and lie down
"Lie down" suggests a posture of rest and submission. In the Hebrew tradition, lying down at someone's feet was a sign of humility and servitude. Ruth's action here is not one of seduction but of supplication. She is placing herself at Boaz's mercy, trusting in his righteousness and integrity. This phrase also echoes the biblical theme of rest found in God's promises, where true rest is found in submission to His will.

and he will explain to you
The phrase "he will explain to you" indicates that Boaz will provide guidance and clarity. In the Hebrew context, this reflects the role of a wise and just leader who offers counsel and direction. Boaz, as a type of Christ, foreshadows the ultimate guidance and revelation that Jesus provides to His followers. This assurance of explanation underscores the importance of seeking wisdom and understanding from those who are righteous and God-fearing.

what you should do
This final phrase emphasizes obedience and action based on divine guidance. In the Hebrew tradition, knowing "what you should do" is often linked to following God's commandments and living according to His will. Ruth's willingness to act upon Boaz's instructions reflects her faith and commitment to God's plan for her life. This phrase serves as a reminder that true wisdom is not just in knowing but in doing, aligning one's actions with God's purposes.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, and has come to Bethlehem to seek refuge and a new life.

2. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons, and is seeking security for Ruth.

3. Boaz
A wealthy and influential relative of Naomi's late husband, who is a potential kinsman-redeemer for Ruth.

4. Threshing Floor
The location where Boaz is winnowing barley, and where Ruth is instructed to go to seek his protection and provision.
Teaching Points
Obedience and Trust
Ruth's willingness to follow Naomi's instructions demonstrates obedience and trust. In our lives, we are called to trust God's guidance even when the path is uncertain.

God's Provision
The role of Boaz as a kinsman-redeemer illustrates God's provision for His people. We can trust that God will provide for our needs in His perfect timing.

Courage and Initiative
Ruth's actions required courage and initiative. As believers, we are encouraged to step out in faith and take action when God opens doors for us.

Cultural Sensitivity and Respect
Ruth's approach to Boaz was respectful and culturally appropriate. We should strive to understand and respect cultural contexts in our interactions with others.

Seeking Rest in God
Naomi's desire for Ruth to find rest is a reminder that true rest and security are found in God. We are invited to find our rest in Him amidst life's uncertainties.
Bible Study Questions
1. How does Ruth's obedience to Naomi's instructions reflect her character and faith? How can we apply this kind of obedience in our relationship with God?

2. In what ways does the concept of a kinsman-redeemer in Ruth 3:4 point to Jesus as our ultimate Redeemer? How does this deepen your understanding of salvation?

3. What can we learn from Ruth's courage and initiative in approaching Boaz? How can we apply this in situations where we need to step out in faith?

4. How does the setting of the threshing floor contribute to the unfolding of God's plan for Ruth and Boaz? What does this teach us about God's sovereignty in our lives?

5. Reflect on a time when you sought rest and security in something other than God. How can Ruth 3:4 encourage you to find your rest in Him alone?
Connections to Other Scriptures
The concept of a kinsman-redeemer is also seen in Leviticus 25, where the law provides for a relative to redeem property or a person in need. This highlights God's provision and care for the vulnerable.

The account of Ruth and Boaz is echoed in the genealogy of Jesus in Matthew 1, showing God's sovereign plan through unexpected and humble beginnings.

The theme of rest and security is also found in Psalm 91, where God is depicted as a refuge and fortress for those who trust in Him.
Doubtful ExpedientsA. Thomson, D. D.Ruth 3:4
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Declare, Goes, Hast, Lain, Lay, Lie, Lies, Lieth, Lying, Mark, Note, Notice, Observe, Pass, Rest, Shew, Sleeping, Thyself, Uncover, Uncovered, Uncovering
Dictionary of Bible Themes
Ruth 3:1-4

     5654   betrothal

Ruth 3:2-14

     4524   threshing-floor

Ruth 3:4-8

     5151   feet

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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