Ruth 3:17
And she said, "He gave me these six measures of barley, for he said, 'Do not go back to your mother-in-law empty-handed.'"
He gave me
This phrase highlights Boaz's generosity and kindness. In the Hebrew context, the act of giving is deeply rooted in the concept of hesed, or loving-kindness, which is a central theme in the Book of Ruth. Boaz's actions reflect God's covenantal love and faithfulness, serving as a model for how believers are to treat one another.

these six measures of barley
The specific mention of "six measures" is significant. In ancient times, barley was a staple grain, symbolizing sustenance and provision. The number six, just shy of seven, which often represents completeness in the Bible, may suggest that Boaz's provision is abundant yet anticipates a future completion or fulfillment, possibly hinting at the forthcoming marriage between Boaz and Ruth.

for he said
This phrase indicates that Boaz's actions were intentional and purposeful. His words carry authority and reveal his character as a man of integrity and foresight. In the cultural context, verbal communication was a powerful tool for conveying intentions and promises, underscoring the importance of Boaz's statement.

‘Do not go back
This directive from Boaz is both practical and symbolic. Practically, it ensures Ruth's safety and well-being as she returns to Naomi. Symbolically, it represents a transition from emptiness to fullness, a recurring theme in Ruth's journey from Moab to Bethlehem.

to your mother-in-law
Naomi, Ruth's mother-in-law, is a pivotal character in the narrative. Her relationship with Ruth is marked by mutual loyalty and love. The mention of Naomi here emphasizes the restoration of her fortunes through Ruth's actions and Boaz's kindness, highlighting the communal aspect of God's redemptive work.

empty-handed
The term "empty-handed" contrasts with Naomi's earlier lament in Ruth 1:21, where she describes returning to Bethlehem empty. This phrase signifies a reversal of fortune, illustrating God's providence and the transformative power of faithfulness and obedience. It serves as a reminder that God fills the empty spaces in our lives with His abundance and grace.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, and has come to Bethlehem to seek refuge and provision.

2. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons, and is seeking security for Ruth.

3. Boaz
A wealthy relative of Naomi's late husband, who is a kinsman-redeemer and has shown kindness and protection to Ruth.

4. Bethlehem
The town in Judah where Naomi and Ruth have returned, and where Boaz's fields are located.

5. Threshing Floor
The place where Boaz was winnowing barley, and where Ruth approached him to seek his protection and provision.
Teaching Points
Generosity and Provision
Boaz's actions demonstrate the importance of generosity and provision for those in need. As Christians, we are called to be generous and to care for the vulnerable in our communities.

Faithfulness and Loyalty
Ruth's loyalty to Naomi and her faithfulness in seeking Boaz's protection reflect the virtues of commitment and trust in God's provision. We are encouraged to remain faithful in our relationships and trust in God's plan for our lives.

God's Sovereignty and Redemption
The account of Ruth and Boaz illustrates God's sovereignty in orchestrating events for His purposes. It reminds us that God is at work in our lives, even in difficult circumstances, and that He is our ultimate Redeemer.

Cultural and Legal Context
Understanding the cultural and legal context of the kinsman-redeemer helps us appreciate the depth of Boaz's actions and the significance of Ruth's request. It challenges us to understand and apply biblical principles in our own cultural context.
Bible Study Questions
1. How does Boaz's generosity in Ruth 3:17 reflect the biblical principle of caring for the poor and needy, and how can we apply this in our own lives?

2. In what ways does Ruth's loyalty to Naomi and her actions towards Boaz demonstrate the qualities of a virtuous woman, and how can we cultivate these qualities in our own character?

3. How does the concept of a kinsman-redeemer in the account of Ruth point to the ultimate redemption found in Jesus Christ, and how does this understanding impact our faith?

4. What can we learn from the cultural and legal context of Ruth's time that can help us better understand and apply biblical principles today?

5. How does the account of Ruth and Boaz encourage us to trust in God's sovereignty and provision, even when we face uncertain or challenging circumstances?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which allowed the poor and foreigners to gather leftover crops. Ruth's gleaning in Boaz's field is a direct application of this law.

Deuteronomy 25:5-10
This passage describes the role of a kinsman-redeemer, which is central to the account of Ruth and Boaz.

Proverbs 31:10-31
The description of a virtuous woman in Proverbs can be seen in Ruth's character and actions throughout the book.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, highlighting her significance in the lineage of Christ.
Exact Reckonings of MerciesC. Ness.Ruth 3:15-17
GenerosityJ.R. Thomson Ruth 3:15-17
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Barley, Empty, Empty-handed, Grain, Hands, Law, Measures, Mother-in-law, Nothing, Saying, Six
Dictionary of Bible Themes
Ruth 3:15-17

     4456   grain

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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