Ruth 3:16
When Ruth returned to her mother-in-law, Naomi asked her, "How did it go, my daughter?" Then Ruth told her all that Boaz had done for her.
When Ruth returned to her mother-in-law
This phrase highlights the close relationship between Ruth and Naomi. The Hebrew word for "returned" is "שׁוּב" (shuv), which often implies a turning back or returning to a previous state or place. This reflects Ruth's loyalty and commitment to Naomi, a theme that runs throughout the book. In a historical context, the bond between a daughter-in-law and mother-in-law was significant, especially in a patriarchal society where women relied on familial connections for security and support.

Naomi asked
Naomi's inquiry shows her deep concern and interest in Ruth's well-being. The Hebrew root for "asked" is "שָׁאַל" (sha'al), which can also mean to inquire or seek. This reflects Naomi's active role in Ruth's life, guiding her through the customs and expectations of their culture. Naomi's question is not just about the events of the night but also about Ruth's future and the potential for redemption through Boaz.

How did it go, my daughter?
This question is both practical and affectionate. The phrase "my daughter" is a term of endearment, indicating the familial bond and love Naomi has for Ruth. In the Hebrew culture, such terms were used to express closeness and care. Naomi's question is loaded with anticipation and hope, as she is aware of the implications of Ruth's encounter with Boaz. It reflects the suspense and expectation of God's providence at work.

Then Ruth told her
Ruth's willingness to share her experience with Naomi demonstrates her trust and transparency. The act of telling, from the Hebrew "נָגַד" (nagad), implies making something known or declaring. This communication is crucial in their relationship, as it allows Naomi to understand and guide Ruth further. It also signifies the unfolding of God's plan, as Ruth's report will lead to the next steps in their journey.

all that Boaz had done for her
This phrase encapsulates the kindness and generosity of Boaz. The Hebrew word for "done" is "עָשָׂה" (asah), which means to act or accomplish. Boaz's actions are pivotal in the narrative, as they reflect the hesed (loving-kindness) that is a central theme in the book of Ruth. His deeds are not just acts of kindness but are also part of God's providential care for Ruth and Naomi. Historically, Boaz's role as a kinsman-redeemer is significant, as it points to the redemption and restoration that God provides for His people.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown great loyalty to her mother-in-law, Naomi. Her actions and character are central to the account of the Book of Ruth.

2. Naomi
Ruth's mother-in-law, who has returned to Bethlehem from Moab after the death of her husband and sons. She plays a guiding role in Ruth's life.

3. Boaz
A wealthy relative of Naomi's late husband, who becomes Ruth's kinsman-redeemer. His actions are pivotal in the unfolding of God's plan for Ruth and Naomi.

4. Bethlehem
The setting of the account, a town in Judah where Naomi and Ruth return and where Ruth meets Boaz.

5. Threshing Floor
The location where Ruth approaches Boaz at Naomi's instruction, leading to a significant turning point in the account.
Teaching Points
Loyalty and Faithfulness
Ruth's unwavering loyalty to Naomi is a model for our relationships. We are called to be faithful and committed to those God has placed in our lives.

God's Providence
The events in Ruth's life demonstrate God's providential care and guidance. We can trust that God is at work in our lives, even when we cannot see the full picture.

Redemption
Boaz's role as a kinsman-redeemer points to the ultimate redemption found in Christ. Just as Boaz redeemed Ruth, Christ redeems us from sin and restores us to a right relationship with God.

Obedience and Initiative
Ruth's actions on the threshing floor show a balance of obedience to Naomi's guidance and initiative in seeking Boaz's protection. We are called to act in faith, trusting God's leading.

Community and Support
Naomi and Ruth's relationship highlights the importance of community and mutual support. We are encouraged to build strong, supportive relationships within the body of Christ.
Bible Study Questions
1. How does Ruth's loyalty to Naomi challenge us in our own relationships? What practical steps can we take to demonstrate similar loyalty and faithfulness?

2. In what ways do we see God's providence at work in the account of Ruth, and how can we apply this understanding to our own lives when facing uncertainty?

3. How does the concept of a kinsman-redeemer in Ruth's account deepen our understanding of Christ's redemptive work for us?

4. What can we learn from Ruth's balance of obedience and initiative, and how can we apply this in our decision-making processes?

5. How does the relationship between Naomi and Ruth encourage us to build and maintain supportive relationships within our church community?
Connections to Other Scriptures
The concept of a kinsman-redeemer is also seen in Leviticus 25, where the law provides for a relative to redeem land or a person. This connection highlights the role of Boaz as a redeemer, prefiguring Christ's redemptive work.

Proverbs 31 describes the virtuous woman, which can be connected to Ruth's character as she embodies many of these qualities through her loyalty, diligence, and faithfulness.

The genealogy of Jesus in Matthew 1 includes Ruth, showing her significance in the lineage of Christ and God's sovereign plan.
Exact Reckonings of MerciesC. Ness.Ruth 3:15-17
GenerosityJ.R. Thomson Ruth 3:15-17
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Account, Boaz, Daughter, Declareth, Fare, Law, Mother-in-law, Naomi
Dictionary of Bible Themes
Ruth 3:15-17

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Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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