Ruth 3:1
One day Ruth's mother-in-law Naomi said to her, "My daughter, should I not seek a resting place for you, that it may be well with you?
One day
This phrase sets the scene for a pivotal moment in the narrative. In the Hebrew text, the phrase suggests a specific, divinely appointed time. It indicates a transition, a moment when God’s providence is about to unfold in a significant way. The timing is crucial, as it reflects the unfolding of God’s plan in the lives of Naomi and Ruth.

Ruth’s mother-in-law Naomi
Naomi, whose name means "pleasant" in Hebrew, is a central figure in the Book of Ruth. Her relationship with Ruth is one of deep loyalty and love. As Ruth’s mother-in-law, Naomi assumes a role of guidance and care, reflecting the familial bonds and responsibilities that were highly valued in ancient Israelite culture. Naomi’s wisdom and experience are instrumental in the unfolding of the events that follow.

said to her
This phrase indicates a moment of intimate communication. In the Hebrew context, speech acts are significant, often carrying weight and authority. Naomi’s words are not just casual conversation; they are a deliberate and thoughtful expression of her concern and love for Ruth. This reflects the importance of spoken words in conveying intentions and plans in biblical narratives.

My daughter
Naomi’s use of "my daughter" is a term of endearment and affection. It signifies the close, familial bond between Naomi and Ruth, transcending the typical mother-in-law and daughter-in-law relationship. This phrase underscores the theme of loyalty and love that permeates the book. It also highlights the covenantal relationship that Ruth has embraced by choosing to stay with Naomi.

should I not seek
The phrase "should I not seek" reflects Naomi’s proactive role in ensuring Ruth’s future. The Hebrew root for "seek" (בקש, baqash) implies a diligent and earnest search. Naomi’s question is rhetorical, emphasizing her determination and responsibility to find security and rest for Ruth. It reflects the cultural expectation for family members to care for one another’s well-being.

a resting place for you
The term "resting place" (מנוח, menuchah) in Hebrew conveys a sense of security, peace, and stability. In the context of ancient Israel, this would often refer to marriage, which provided social and economic security for women. Naomi’s desire is for Ruth to find a home where she can be protected and provided for, reflecting the broader biblical theme of God’s provision and rest for His people.

that it may be well with you
This phrase expresses Naomi’s hope for Ruth’s future prosperity and happiness. The Hebrew concept of "well-being" (טוב, tov) encompasses not just physical well-being but also spiritual and emotional health. Naomi’s concern is holistic, desiring that Ruth experiences the fullness of life’s blessings. This reflects the biblical principle that God desires His people to flourish in all aspects of life.

Persons / Places / Events
1. Naomi
Ruth's mother-in-law, a widow who returned to Bethlehem from Moab after the death of her husband and sons. She is concerned for Ruth's future and well-being.

2. Ruth
A Moabite widow and Naomi's daughter-in-law, known for her loyalty and devotion to Naomi. She has chosen to stay with Naomi and adopt her people and God as her own.

3. Bethlehem
The town in Judah where Naomi and Ruth have returned. It is significant as the future birthplace of King David and Jesus Christ.

4. Resting Place
In this context, it refers to a place of security and provision, often associated with marriage. Naomi seeks a stable future for Ruth.

5. Event
Naomi's initiative to secure a future for Ruth, which sets the stage for Ruth's encounter with Boaz, a kinsman-redeemer.
Teaching Points
Godly Concern for Others
Naomi's desire to find a "resting place" for Ruth highlights the importance of seeking the welfare of others, especially within our families and communities.

Trust in God's Provision
Naomi's plan for Ruth demonstrates faith in God's provision and timing. We are encouraged to trust God to provide for our needs and the needs of those we care for.

Role of Family and Community
The passage underscores the role of family and community in providing support and security, reminding us of our responsibilities to one another.

Initiative and Action
Naomi's proactive approach teaches us the value of taking initiative in alignment with God's will, rather than passively waiting for circumstances to change.

Cultural and Spiritual Integration
Ruth's account is a testament to the integration of faith and culture, as she embraces Naomi's people and God, encouraging us to be open to God's work in diverse contexts.
Bible Study Questions
1. How does Naomi's concern for Ruth reflect the biblical principle of caring for family members, and how can we apply this in our own lives?

2. In what ways does the concept of a "resting place" in Ruth 3:1 relate to the spiritual rest and security we find in Christ?

3. How can we balance taking initiative in our lives with trusting in God's timing and provision, as seen in Naomi's actions?

4. What role does community play in providing support and security, and how can we actively contribute to this in our church or local community?

5. How does Ruth's willingness to embrace Naomi's people and God challenge us to be open to God's work in different cultural and spiritual contexts?
Connections to Other Scriptures
Proverbs 31
The virtuous woman is described as one who seeks the well-being of her household, similar to Naomi's concern for Ruth.

Genesis 24
The account of Abraham's servant seeking a wife for Isaac parallels Naomi's efforts to find a husband for Ruth, emphasizing God's providence in marriage.

1 Timothy 5
Discusses the care and provision for widows, reflecting Naomi's role in seeking security for Ruth.
Marriage, a Woman's RestJ.R. Thomson Ruth 3:1
Rest for RuthJ. Irons.Ruth 3:1
Thoughtful LoveW.M. Statham Ruth 3:1
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Comfort, Daughter, Home, Law, Mother-in-law, Naomi, Na'omi, Provided, Rest, Resting-place, Security, Seek, Try
Dictionary of Bible Themes
Ruth 3:1

     5940   searching

Ruth 3:1-4:17

     7388   kinsman-redeemer

Ruth 3:1-3

     7342   cleanliness

Ruth 3:1-4

     5654   betrothal

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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