Ruth 2:22
And Naomi said to her daughter-in-law Ruth, "My daughter, it is good for you to work with his young women, so that nothing will happen to you in another field."
And Naomi said
The phrase begins with Naomi, whose name means "pleasant" in Hebrew, speaking to Ruth. Naomi's role as a mother-in-law is significant, as she provides guidance and wisdom to Ruth, a Moabite widow. This reflects the importance of family and mentorship in the biblical narrative, where elders impart wisdom to the younger generation.

to her daughter-in-law Ruth
Ruth, whose name means "friend" or "companion," is a Moabite, highlighting the theme of inclusion and God's grace extending beyond Israel. Her relationship with Naomi is one of loyalty and love, exemplifying the biblical principle of hesed, or loving-kindness, which is a central theme in the Book of Ruth.

My daughter
Naomi's use of "my daughter" signifies a deep bond and affection, transcending the typical mother-in-law and daughter-in-law relationship. This familial language underscores the theme of adoption and belonging, as Ruth is embraced into Naomi's family and, by extension, into the community of Israel.

it is good for you
The phrase "it is good" reflects Naomi's concern for Ruth's well-being and safety. The Hebrew word for "good" (טוֹב, tov) often denotes something beneficial or morally right. Naomi's advice is rooted in wisdom and care, ensuring Ruth's protection and prosperity.

to work with his young women
Naomi advises Ruth to stay with Boaz's young women, indicating a safe and supportive environment. This reflects the communal nature of ancient Israelite society, where working together provided protection and fellowship. The mention of "young women" also highlights the role of women in the workforce and their contribution to the community's sustenance.

so that nothing will happen to you
Naomi's concern for Ruth's safety is evident here. The phrase implies potential danger or harm that could occur if Ruth were to glean in another field. This highlights the vulnerability of women, especially foreign widows, in ancient times and the need for protective measures within the community.

in another field
The reference to "another field" suggests the presence of other landowners who may not be as kind or protective as Boaz. It underscores the importance of choosing the right community and leadership, as Boaz represents a godly and honorable man who ensures the safety and provision for those under his care.

Persons / Places / Events
1. Naomi
The mother-in-law of Ruth, a widow who returned to Bethlehem from Moab after the death of her husband and sons. She plays a pivotal role in guiding Ruth through her new life in Bethlehem.

2. Ruth
A Moabite widow and Naomi's daughter-in-law, known for her loyalty and faithfulness. She chose to stay with Naomi and adopt her people and God as her own.

3. Boaz's Field
The place where Ruth gleaned during the barley harvest. Boaz, a relative of Naomi's late husband, owned the field and showed kindness to Ruth.

4. Boaz
A wealthy and influential man in Bethlehem, who is a kinsman-redeemer for Naomi's family. He is characterized by his generosity and adherence to God's laws.

5. Bethlehem
The town in Judah where Naomi and Ruth returned. It is significant as the future birthplace of King David and Jesus Christ.
Teaching Points
The Importance of Wise Counsel
Naomi's advice to Ruth reflects the value of seeking and heeding wise counsel from those who are spiritually mature and experienced.

God's Protection and Provision
Ruth's safety in Boaz's field illustrates God's provision and protection for those who trust in Him and follow His ways.

Community and Belonging
Naomi's encouragement for Ruth to stay with Boaz's young women emphasizes the importance of community and belonging, especially for those who are new or vulnerable.

Faithfulness and Loyalty
Ruth's commitment to Naomi and her willingness to work hard in a foreign land demonstrate the virtues of faithfulness and loyalty, which are rewarded by God.
Bible Study Questions
1. How does Naomi's advice to Ruth reflect the importance of community and accountability in our own lives?

2. In what ways does the law of gleaning in Leviticus 19:9-10 demonstrate God's care for the marginalized, and how can we apply this principle today?

3. How does Ruth's account encourage us to trust in God's provision and protection, even when we are in unfamiliar or challenging situations?

4. What characteristics of Ruth can we strive to emulate in our own lives, and how do they align with the description of a virtuous woman in Proverbs 31?

5. How does Ruth's inclusion in the genealogy of Jesus (Matthew 1:5) illustrate God's redemptive plan for all people, and what does this mean for our understanding of God's grace?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which allowed the poor and foreigners to gather leftover crops. Ruth's gleaning in Boaz's field is a direct application of this law.

Proverbs 31:10-31
The description of a virtuous woman in Proverbs can be seen in Ruth's character, as she is industrious, loyal, and caring.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, highlighting her importance in the lineage of Christ and God's inclusive plan of salvation.
Gadding to be DiscouragedA. Thomson, D. D.Ruth 2:22
Instruction from EldersG. Lawson.Ruth 2:22
The Acceptance of FavoursG. Lawson.Ruth 2:22
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Better, Danger, Daughter, Daughter-in-law, Else's, Fall, Field, Girls, Goest, Harmed, Law, Lest, Maidens, Maids, Meet, Met, Molested, Naomi, Na'omi, Ruth, Servant-girls, Shouldst, Someone, Women
Dictionary of Bible Themes
Ruth 2:14-23

     5117   Ruth

Ruth 2:15-23

     4454   gleaning

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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