Ruth 2:21
Then Ruth the Moabitess said, "He also told me, 'Stay with my young men until they have finished gathering all my harvest.'"
Ruth the Moabitess
This phrase highlights Ruth's identity as a foreigner, specifically from Moab. The Moabites were often seen as outsiders and even enemies of Israel, stemming from their origins in Genesis 19:37 and their historical conflicts with Israel. Ruth's designation as a Moabitess underscores the remarkable nature of her inclusion in the Israelite community and God's redemptive plan, which transcends ethnic and national boundaries. Her account is a testament to God's grace and the breaking down of barriers, foreshadowing the inclusion of Gentiles in the New Covenant.

said
The act of speaking here is significant as it shows Ruth's active participation in her own story. In the ancient Near Eastern context, women often had limited agency, yet Ruth's voice is heard and recorded, emphasizing her role in God's unfolding plan. Her communication with Naomi reflects her loyalty and transparency, qualities that are central to her character throughout the narrative.

He also told me
This phrase indicates a direct communication from Boaz, highlighting his role as a protector and provider. In the cultural context of the time, landowners like Boaz had significant authority and influence. His willingness to speak directly to Ruth, a foreign widow, demonstrates his kindness and adherence to the spirit of the law, which commanded care for the poor and the foreigner (Leviticus 19:9-10).

Stay with my young men
The instruction to stay with the young men is both practical and protective. In the context of ancient Israel, gleaning could be dangerous for a young woman, especially a foreigner. Boaz's directive ensures Ruth's safety and provision, reflecting his integrity and the protective nature of God's law. This phrase also foreshadows the deeper relationship that will develop between Ruth and Boaz, as he takes on a kinsman-redeemer role.

until they have finished gathering
This phrase indicates a period of time during which Ruth is assured of provision. The harvest season was a critical time for sustenance, and Boaz's invitation extends security to Ruth and Naomi. It reflects the biblical principle of God's provision and timing, as seen in other scriptures where God provides for His people in due season (Psalm 104:27-28).

all my harvest
The reference to "all my harvest" underscores the abundance and generosity of Boaz. In a broader theological sense, it points to the fullness of God's provision for His people. The harvest is a recurring biblical motif symbolizing blessing, sustenance, and divine favor. Boaz's willingness to share his harvest with Ruth is a tangible expression of God's covenantal love and faithfulness, which ultimately leads to Ruth's inclusion in the lineage of David and, by extension, Jesus Christ.

Persons / Places / Events
1. Ruth the Moabitess
A widow from Moab who showed loyalty to her mother-in-law, Naomi, and embraced the God of Israel. Her identity as a Moabitess highlights her foreign status and the grace extended to her by Boaz.

2. Boaz
A wealthy and influential landowner in Bethlehem, a relative of Naomi's late husband, Elimelech. He is characterized by his kindness and adherence to the laws of gleaning, providing for the poor and foreigners.

3. Naomi
Ruth's mother-in-law, who returned to Bethlehem from Moab after the death of her husband and sons. She plays a pivotal role in guiding Ruth and recognizing Boaz as a potential redeemer.

4. Bethlehem
The setting of the account, a town in Judah known as the "House of Bread." It is significant as the birthplace of King David and later, Jesus Christ.

5. Harvest
The event during which Ruth gleans in the fields of Boaz. It symbolizes God's provision and the unfolding of His redemptive plan through ordinary circumstances.
Teaching Points
God's Provision and Care
God's laws provided for the needy, and His providence is evident in Ruth's account. Trust in God's provision, even in difficult circumstances.

Kindness and Generosity
Boaz's kindness to Ruth is a model for how we should treat others, especially those who are vulnerable or outsiders.

Faithfulness and Loyalty
Ruth's loyalty to Naomi and her willingness to work hard are commendable traits. Emulate Ruth's faithfulness in your relationships and responsibilities.

Divine Appointments
Recognize that God orchestrates events in our lives for His purposes. Be open to His leading and the opportunities He provides.

Inclusivity in God's Kingdom
Ruth's inclusion in the lineage of Christ shows that God's grace extends beyond ethnic and cultural boundaries. Embrace diversity within the body of Christ.
Bible Study Questions
1. How does Ruth's identity as a Moabitess impact her interactions with Boaz and the community in Bethlehem?

2. In what ways does Boaz's treatment of Ruth reflect the principles found in Leviticus 19:9-10 and Deuteronomy 10:18-19?

3. How can we apply the principle of gleaning in our modern context to care for the needy and marginalized?

4. What can we learn from Ruth's example of loyalty and hard work in our personal and professional lives?

5. How does Ruth's account encourage us to see God's hand in the ordinary events of our lives, and how can we be more attentive to His divine appointments?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which Boaz follows by allowing Ruth to gather in his fields. It demonstrates God's provision for the poor and the foreigner.

Deuteronomy 10:18-19
These verses emphasize God's love for the foreigner, commanding Israel to love the foreigner as well. Boaz's actions towards Ruth reflect this command.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, highlighting her role in God's redemptive history and the inclusion of Gentiles in His plan.
Who Hath not Left Off His Kindness to the Living and the DeadJ.R. Thomson
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Besides, Cleave, Close, Completed, Cut, Ended, Fast, Finish, Finished, Furthermore, Grain, Harvest, Harvesting, Moabitess, Ruth, Servants, Stay, Surely, Till, Truly, Workers, Yea, Yes
Dictionary of Bible Themes
Ruth 2:14-23

     5117   Ruth

Ruth 2:15-23

     4454   gleaning

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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