Ruth 2:11
Boaz replied, "I have been made fully aware of all you have done for your mother-in-law since the death of your husband, how you left your father and mother and the land of your birth, and how you came to a people you did not know before.
Boaz replied
The name "Boaz" in Hebrew means "strength" or "swiftness." Boaz is a figure of integrity and kindness, embodying the strength of character that is central to the narrative. His reply signifies a moment of recognition and acknowledgment, highlighting his role as a redeemer and protector. In the cultural context, a reply from a man of Boaz's stature to a foreign woman like Ruth is significant, showing his respect and the breaking of social norms.

I have been told
This phrase indicates that Boaz is well-informed about Ruth's actions and character. It suggests a community that communicates and values virtuous deeds. The Hebrew culture placed a high value on reputation and communal relationships, and Boaz's awareness of Ruth's account underscores the importance of her loyalty and sacrifice.

all about what you have done
This phrase emphasizes the comprehensive nature of Ruth's actions. Her deeds are not just known in part but in full, highlighting the extent of her loyalty and dedication. In the Hebrew tradition, actions were a reflection of one's faith and character, and Ruth's actions speak volumes about her commitment and love.

for your mother-in-law
The relationship between Ruth and Naomi is central to the narrative. In the ancient Near Eastern context, the bond between a daughter-in-law and mother-in-law was significant, often involving mutual support and loyalty. Ruth's dedication to Naomi is a testament to her character and faithfulness, which is highly esteemed in the biblical narrative.

since the death of your husband
This phrase situates Ruth's actions in the context of loss and hardship. The death of a husband in ancient times left a woman vulnerable, often without protection or provision. Ruth's decision to stay with Naomi despite her own loss highlights her selflessness and courage, qualities that are celebrated in the biblical text.

how you left your father and mother
This echoes the call of Abraham, who left his homeland in obedience to God. Ruth's departure from her family signifies a profound commitment and a willingness to embrace a new identity and faith. It reflects the biblical theme of leaving behind the old life to pursue a new path ordained by God.

and your homeland
The mention of Ruth's homeland underscores the magnitude of her sacrifice. Leaving one's homeland in ancient times meant leaving behind security, identity, and familiarity. Ruth's journey to a foreign land is a powerful act of faith and trust in God's providence.

and came to live with a people you did not know before
This phrase highlights Ruth's bravery and the unknown future she embraced. It reflects the biblical theme of the stranger and the foreigner being welcomed into God's covenant community. Ruth's integration into the Israelite community prefigures the inclusion of Gentiles into the faith, a theme that resonates throughout Scripture.

Persons / Places / Events
1. Ruth
A Moabite woman, widow of Mahlon, who shows loyalty and devotion to her mother-in-law, Naomi, by leaving her homeland to live in Bethlehem.

2. Boaz
A wealthy landowner in Bethlehem, a relative of Naomi's late husband, who shows kindness and protection to Ruth.

3. Naomi
Ruth's mother-in-law, who returns to Bethlehem from Moab after the death of her husband and sons.

4. Bethlehem
The town in Judah where Naomi and Ruth return, and where Boaz's fields are located.

5. Moab
Ruth's original homeland, a region east of the Dead Sea, often at odds with Israel.
Teaching Points
Loyalty and Sacrifice
Ruth's decision to leave her homeland exemplifies true loyalty and sacrifice. Her actions challenge us to consider what we are willing to sacrifice for the sake of others and for God's purposes.

God's Providence
Boaz's recognition of Ruth's deeds shows how God orchestrates events and relationships for His purposes. We are reminded to trust in God's providence, even when we cannot see the full picture.

Faith in Action
Ruth's account is a powerful example of faith in action. Her willingness to step into the unknown encourages us to act on our faith, trusting that God will guide and provide.

Kindness and Generosity
Boaz's response to Ruth's situation teaches us the importance of kindness and generosity. As believers, we are called to extend grace and support to those in need.

Cultural and Spiritual Integration
Ruth's integration into the Israelite community illustrates the breaking down of cultural barriers through faith. It challenges us to embrace and welcome those who are different from us, fostering unity in the body of Christ.
Bible Study Questions
1. How does Ruth's decision to leave her homeland reflect the call to discipleship found in the New Testament?

2. In what ways can we demonstrate loyalty and sacrifice in our relationships today, similar to Ruth's commitment to Naomi?

3. How does Boaz's response to Ruth's situation encourage us to act with kindness and generosity in our own communities?

4. What can we learn from Ruth's faith and courage when facing uncertain or challenging circumstances in our lives?

5. How does Ruth's account challenge us to break down cultural barriers and embrace diversity within the church?
Connections to Other Scriptures
Genesis 12
Ruth's journey mirrors Abraham's call to leave his homeland and family, demonstrating faith and obedience.

Matthew 1
Ruth is listed in the genealogy of Jesus, highlighting her significance in God's redemptive plan.

Hebrews 11
Ruth's faith and actions align with the examples of faith celebrated in this chapter.

Philippians 2
Ruth's selflessness and humility reflect the attitude of Christ, as described by Paul.
A Full RewardJ. Hudson TaylorRuth 2:11
The Gracious ApprobationS. H. Tyng, D. D.Ruth 2:11
The Praise of VirtueR. Bernard.Ruth 2:11
Filial, Piety and Fidelity Recognized and RecompensedJ.R. Thomson Ruth 2:5-14
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Answereth, Answering, Birth, Boaz, Bo'az, Death, Declared, Didn't, Fully, Hast, Heretofore, Homeland, Husband, I've, Knewest, Law, Leave, Mother-in-law, Native, Nativity, News, Previously, Replied, Reported, Shewn, Showed, Shown, Strange, Thoroughly
Dictionary of Bible Themes
Ruth 2:11

     5117   Ruth
     5719   mothers, responsibilities
     8475   self-denial
     8481   self-sacrifice

Ruth 2:1-20

     5809   compassion, human

Ruth 2:5-12

     8436   giving, of possessions

Ruth 2:11-12

     8252   faithfulness, relationships

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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