Ruth 2:10
At this, she fell on her face, bowing low to the ground, and said to him, "Why have I found such favor in your eyes that you should take notice of me, even though I am a foreigner?"
At this, she fell on her face, bowing low to the ground
This act of humility and reverence is significant in the cultural context of the ancient Near East, where bowing was a common gesture of respect and submission. Ruth's actions demonstrate her gratitude and acknowledgment of Boaz's authority and kindness. This mirrors other biblical instances of bowing, such as Abraham's servant bowing in Genesis 24:26, showing a deep respect and recognition of divine providence.

and said to him, “Why have I found such favor in your eyes
Ruth's question highlights her surprise and humility at receiving kindness from Boaz. The concept of "favor" is often associated with grace and unmerited kindness, reflecting God's grace towards humanity. This echoes the theme of divine favor found in Genesis 6:8, where Noah found favor in the eyes of the Lord, suggesting a parallel between Ruth's situation and God's grace.

that you should take notice of me
Boaz's attention to Ruth is significant, as it reflects God's care for the marginalized and the outsider. This phrase underscores the biblical theme of God's concern for the vulnerable, as seen in Deuteronomy 10:18, where God defends the cause of the fatherless and the widow. Boaz's actions prefigure Christ's ministry, where He often took notice of and ministered to those society overlooked.

even though I am a foreigner?”
Ruth's identity as a Moabite is crucial, as Moabites were often viewed with suspicion and hostility by Israelites due to historical enmity (Deuteronomy 23:3-6). Her inclusion in the community of Israel through Boaz's kindness foreshadows the New Testament message of the inclusion of Gentiles into the people of God, as seen in Ephesians 2:12-13. Ruth's story is a testament to God's redemptive plan that transcends ethnic and cultural boundaries, pointing to the ultimate reconciliation found in Christ.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, by leaving her homeland to live in Bethlehem. Her account is one of faithfulness and redemption.

2. Boaz
A wealthy landowner in Bethlehem, a relative of Naomi's late husband. He is known for his kindness and adherence to the laws of God, playing a pivotal role in Ruth's life.

3. Bethlehem
The town in Judah where Naomi and Ruth return to after the famine in Moab. It is significant as the setting for much of the Book of Ruth and later as the birthplace of Jesus.

4. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She represents the transition from bitterness to hope.

5. The Harvest
The setting of Ruth 2, where Ruth gleans in the fields of Boaz. It symbolizes God's provision and the unfolding of His plan for Ruth and Naomi.
Teaching Points
Humility and Gratitude
Ruth 2:10 shows Ruth's humility and gratitude when she asks, "Why have I found such favor in your eyes that you notice me—a foreigner?" Her response is a model for how we should approach God's grace in our lives.

God's Providence
The account of Ruth and Boaz illustrates God's providence and care for those who trust in Him. Even in difficult circumstances, God is at work, orchestrating events for our good.

Kindness and Generosity
Boaz's treatment of Ruth demonstrates the importance of kindness and generosity. As Christians, we are called to reflect God's love by caring for others, especially the vulnerable.

Faithfulness in Relationships
Ruth's loyalty to Naomi and her willingness to work hard in the fields show the importance of faithfulness in our relationships. This commitment is a reflection of God's faithfulness to us.
Bible Study Questions
1. How does Ruth's response to Boaz's kindness in Ruth 2:10 reflect her character and faith? How can we apply this attitude in our own lives?

2. In what ways does the law of gleaning (Leviticus 19:9-10) demonstrate God's care for the marginalized? How can we implement similar principles in our communities today?

3. How does the account of Ruth and Boaz illustrate the concept of God's providence? Can you think of a time in your life when you saw God's hand at work in unexpected ways?

4. What qualities of Ruth align with the description of the "Proverbs 31 woman"? How can we cultivate these qualities in our own lives?

5. How does Ruth's inclusion in the genealogy of Jesus (Matthew 1:5) speak to the inclusivity of God's plan? What does this mean for how we view and treat others, regardless of their background?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which allowed the poor and foreigners to gather leftover crops. Ruth's actions in Boaz's field are a direct application of this law, highlighting God's provision for the marginalized.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, showing her significance in God's redemptive plan and the inclusion of Gentiles in His covenant.

Proverbs 31:10-31
Ruth exemplifies the virtues of the "Proverbs 31 woman" through her diligence, loyalty, and faithfulness, qualities that are recognized and rewarded by Boaz.
Ruth's Humility and GratitudeG. Lawson.Ruth 2:10
The Hebrews Were Kind to StrangersW.M. Statham Ruth 2:10
The Lowly Attitude of a Grateful HeartW. Baxendale.Ruth 2:10
Filial, Piety and Fidelity Recognized and RecompensedJ.R. Thomson Ruth 2:5-14
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Attention, Bowed, Boweth, Bowing, Cognizance, Discern, Exclaimed, Face, Falleth, Favor, Favour, Fell, Foreigner, Grace, Ground, Herself, Notice, Regard, Seeing, Shouldest, Shouldst, Sight, Strange, Stranger, Wherefore
Dictionary of Bible Themes
Ruth 2:10

     5138   bowing
     5150   face
     5174   prostration
     6672   grace, in relationships

Ruth 2:1-20

     5809   compassion, human

Ruth 2:5-12

     8436   giving, of possessions

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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