Ruth 2:9
Let your eyes be on the field they are harvesting, and follow along after these girls. Indeed, I have ordered the young men not to touch you. And when you are thirsty, go and drink from the jars the young men have filled."
Let your eyes be on the field
This phrase invites Ruth to focus her attention and efforts on a specific area. In the Hebrew context, the word for "eyes" (עַיִן, 'ayin) often symbolizes perception and understanding. Boaz is not only providing Ruth with physical sustenance but also offering her a place of belonging and purpose. This directive can be seen as a metaphor for keeping one's focus on God's provision and guidance, trusting that He will lead us to where we need to be.

they are harvesting
The act of harvesting is central to the agrarian society of ancient Israel. The Hebrew word for "harvesting" (קָצַר, qatsar) implies gathering and reaping, which is a time of joy and fulfillment. Spiritually, this can be seen as a reminder of the fruits of labor and the blessings that come from diligent work. It also reflects the biblical principle of sowing and reaping, where faithful actions lead to divine blessings.

follow along after these girls
Boaz instructs Ruth to follow the female workers, ensuring her safety and inclusion. The Hebrew word for "follow" (דָּבַק, dabaq) can also mean to cling or adhere closely. This suggests a sense of community and support, emphasizing the importance of fellowship and unity among believers. It highlights the protective and inclusive nature of Boaz, a foreshadowing of Christ's care for His church.

I have ordered the young men not to touch you
This phrase underscores Boaz's role as a protector. The Hebrew word for "touch" (נָגַע, naga) can imply harm or violation. Boaz's command ensures Ruth's safety and dignity, reflecting God's protective nature over His people. It also speaks to the biblical principle of respecting and honoring one another, particularly in the context of gender relations.

And when you are thirsty
Thirst is a powerful metaphor in Scripture, often symbolizing spiritual longing and need. The Hebrew word for "thirsty" (צָמֵא, tsame) conveys a deep desire for refreshment. Boaz's provision for Ruth's physical thirst mirrors God's promise to satisfy our spiritual thirst, as seen in passages like John 4:14, where Jesus offers living water.

go and drink from the jars
The act of drinking from the jars signifies receiving sustenance and life. In the ancient Near East, water was a precious commodity, and access to it was a sign of hospitality and care. The Hebrew word for "drink" (שָׁתָה, shatah) implies satisfaction and fulfillment. This provision by Boaz is a tangible expression of grace, paralleling the spiritual nourishment God provides through His Word and Spirit.

the young men have filled
The young men filling the jars represents the community's role in providing for one another. The Hebrew word for "filled" (מָלֵא, male) suggests abundance and completeness. This communal effort reflects the body of Christ, where each member contributes to the well-being of others. It is a reminder of the interconnectedness and mutual support that should characterize the Christian community.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, by returning with her to Bethlehem. Ruth is a model of faithfulness and humility.

2. Boaz
A wealthy and influential landowner in Bethlehem, who is a relative of Naomi's deceased husband. He is known for his kindness and adherence to the laws of God.

3. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She represents the community and family ties in Israel.

4. Bethlehem
The setting of the account, a town in Judah, which is significant as the future birthplace of King David and Jesus Christ.

5. The Harvest
The event during which Ruth gleans in the fields of Boaz, symbolizing God's provision and the opportunity for redemption and blessing.
Teaching Points
God's Providence
Ruth 2:9 shows how God orchestrates events for the good of those who love Him. Ruth's meeting with Boaz is not by chance but part of God's plan.

Protection and Provision
Boaz's instructions to Ruth to stay in his fields and drink from the water jars highlight God's provision and protection for those who seek refuge under His wings.

Kindness and Compassion
Boaz's actions demonstrate the importance of showing kindness and compassion to others, especially those who are vulnerable or outsiders.

Obedience and Humility
Ruth's willingness to follow Boaz's instructions reflects a heart of obedience and humility, qualities that are pleasing to God.

Community and Support
The account emphasizes the role of community in providing support and care, encouraging believers to be active participants in their faith communities.
Bible Study Questions
1. How does Ruth 2:9 illustrate God's providence in the lives of Ruth and Naomi, and how can we recognize His providence in our own lives?

2. In what ways does Boaz's treatment of Ruth challenge us to show kindness and compassion to those who are different from us or in need?

3. How does the concept of a kinsman-redeemer in Ruth's account point to the ultimate redemption found in Jesus Christ?

4. What can we learn from Ruth's example of obedience and humility, and how can we apply these qualities in our daily walk with God?

5. How does the community in Bethlehem support Ruth and Naomi, and what does this teach us about the importance of being part of a faith community?
Connections to Other Scriptures
The account of Ruth and Boaz connects to the concept of the kinsman-redeemer found in Leviticus, which outlines the responsibilities of a relative to redeem a family member in need.

The kindness of Boaz towards Ruth can be compared to the parable of the Good Samaritan, illustrating love and compassion beyond cultural boundaries.

Ruth's loyalty and faithfulness echo the covenantal faithfulness God shows to His people, as seen throughout the Old Testament.
Filial, Piety and Fidelity Recognized and RecompensedJ.R. Thomson Ruth 2:5-14
Harvest LessonsUrijah R. Thomas.Ruth 2:8-9
Loving-KindnessC. Ness.Ruth 2:8-9
Masters and ServantsT. Fuller, B. D.Ruth 2:8-9
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Along, Athirst, Charged, Commanded, Cutting, Draw, Drawn, Drink, Drunk, Field, Filled, Follow, Girls, Harvesting, Hast, Haven't, Indeed, Jars, Molest, Orders, Reap, Reaped, Reaping, Servants, Thirsty, Touch, Vessels, Whenever
Dictionary of Bible Themes
Ruth 2:1-20

     5809   compassion, human

Ruth 2:2-9

     4456   grain

Ruth 2:5-12

     8436   giving, of possessions

Ruth 2:8-9

     5117   Ruth

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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