Romans 15:11
And again: "Praise the Lord, all you Gentiles, and extol Him, all you peoples."
And again
This phrase introduces a repetition or reinforcement of a previously stated idea. In the context of Romans 15, Paul is emphasizing the unity and inclusivity of both Jews and Gentiles in the worship of God. The use of "again" suggests that this is not a new concept but one that has been established and reiterated throughout Scripture. It underscores the continuity of God's plan for salvation and the consistent message of the prophets and the law.

Praise the Lord
The Greek word for "praise" here is "αἰνέω" (aineo), which means to extol or glorify. This is a call to worship, an invitation to acknowledge God's greatness and goodness. The act of praising is not just a verbal expression but a heartfelt acknowledgment of God's sovereignty and grace. Historically, praise has been a central aspect of Jewish worship, as seen in the Psalms, and Paul is extending this call to all believers, emphasizing that worship is a universal response to God's majesty.

all you Gentiles
The term "Gentiles" refers to all nations or peoples who are not of Jewish descent. In the Greek, "ἔθνη" (ethne) is used, which can also be translated as "nations." This inclusion of the Gentiles is significant in the context of the early church, where there was often tension between Jewish and Gentile believers. Paul is affirming that the message of the Gospel and the call to worship God is for everyone, breaking down ethnic and cultural barriers. This reflects the fulfillment of God's promise to Abraham that all nations would be blessed through him (Genesis 12:3).

and sing praises to Him
The phrase "sing praises" comes from the Greek "ψάλλω" (psallo), which means to sing or make melody. Singing has always been a powerful form of worship and expression of faith, deeply rooted in the traditions of both Jewish and early Christian communities. This call to sing praises is an invitation to express joy and gratitude to God through music, a universal language that transcends cultural and linguistic differences. It highlights the communal aspect of worship, where believers join together in harmonious adoration of God.

all you peoples
The word "peoples" in Greek is "λαοί" (laoi), which, like "Gentiles," refers to all ethnic groups and nations. This reiteration emphasizes the inclusivity of God's call to worship. It is a reminder that God's love and salvation are not limited to a specific group but are available to all humanity. This universal call to worship reflects the vision of a diverse yet united body of believers, as seen in Revelation 7:9, where people from every nation, tribe, and language stand before the throne of God.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. The Gentiles
Non-Jewish people who were often seen as outsiders in the context of the Jewish faith. Paul emphasizes their inclusion in God's plan of salvation.

3. The Roman Church
The recipients of the letter, consisting of both Jewish and Gentile believers, who were navigating the complexities of unity and diversity within the body of Christ.

4. David
The original quote in Romans 15:11 is from Psalm 117:1, traditionally attributed to King David, who was a central figure in Israel's history and a man after God's own heart.

5. The Psalms
A book of the Old Testament consisting of songs and prayers, often used in worship and quoted in the New Testament to connect the Old Covenant with the New Covenant.
Teaching Points
Universal Call to Worship
The call to "Praise the Lord, all you Gentiles" signifies that worship is not limited to a specific ethnic group but is a universal invitation to all humanity.

Unity in Diversity
The inclusion of Gentiles in the call to praise God underscores the unity that should exist within the church, transcending cultural and ethnic boundaries.

Fulfillment of Prophecy
This verse highlights the fulfillment of Old Testament prophecies concerning the inclusion of the Gentiles, demonstrating God's faithfulness to His promises.

Mission and Evangelism
Believers are encouraged to participate in God's mission by sharing the gospel with all nations, reflecting the heart of God for all peoples.

Joyful Praise
The exhortation to extol God reminds believers of the importance of joyful and exuberant worship as a response to His grace and salvation.
Bible Study Questions
1. How does Romans 15:11 reflect God's heart for all nations, and how can this understanding impact our approach to missions and evangelism today?

2. In what ways can the church today demonstrate unity in diversity, following the example set by the early Roman church?

3. How does the inclusion of Gentiles in the call to praise God challenge any personal or cultural biases we may hold?

4. What are some practical ways we can incorporate joyful praise into our daily lives, both individually and corporately?

5. How do the connections between Romans 15:11 and other scriptures like Psalm 117:1 and Isaiah 11:10 deepen our understanding of God's redemptive plan for humanity?
Connections to Other Scriptures
Psalm 117:1
The original source of the quote, emphasizing the call for all nations to praise God, highlighting the universal scope of God's salvation plan.

Isaiah 11:10
This verse speaks of the root of Jesse standing as a banner for the peoples, indicating the inclusion of Gentiles in God's redemptive plan.

Matthew 28:19
The Great Commission, where Jesus commands His disciples to make disciples of all nations, aligns with the call for all peoples to praise God.

Ephesians 2:11-22
Paul discusses the unity of Jews and Gentiles in Christ, breaking down the dividing wall of hostility and creating one new humanity.
The Christ-Like Duty of Pleasing Our NeighbourR.M. Edgar Romans 15:1-13
Union in GodT.F. Lockyer Romans 15:1-13
The Divine Character in Relation to the HumanC.H. Irwin Romans 15:5, 13, 33
The Mutual Relationship of Jews and GentilesC.H. Irwin Romans 15:7-27
Christ a Minister of the Old TestamentJ. Lyth, D.D.Romans 15:8-13
Christ the Bond of Union BetweenJ. Lyth, D. D.Romans 15:8-13
God's Mercy to the GentilesJ. Lyth, D. D.Romans 15:8-13
Jesus Christ the Proper Object of Trust to the GentilesR. Hall, M.A.Romans 15:8-13
MercyJ. Lyth, D. D.Romans 15:8-13
Rejoice, Ye GentilesS. Martin.Romans 15:8-13
The Praises of the GentilesJ. Lyth, D. D.Romans 15:8-13
The World Trusting in ChristD. Thomas, D.D.Romans 15:8-13
Trusting in ChristJ. Lyth, D.D.Romans 15:8-13
What is ChristJ. Lyth, D. D.Romans 15:8-13
People
Esaias, Isaiah, Jesse, Paul, Romans
Places
Achaia, Illyricum, Jerusalem, Judea, Macedonia, Rome, Spain
Topics
Extol, Gentiles, Laud, Nations, Peoples, Praise, Praises, Sing
Dictionary of Bible Themes
Romans 15:11

     7960   singing

Romans 15:8-11

     7927   hymn

Romans 15:8-12

     4504   roots
     6687   mercy, God's

Romans 15:9-11

     8664   praise

Romans 15:9-12

     7511   Gentiles, in OT

Library
December 20. "That I Should be the Minister of Jesus Christ to the Gentiles, Ministering the Gospel of God" (Rom. xv. 16).
"That I should be the minister of Jesus Christ to the Gentiles, ministering the Gospel of God" (Rom. xv. 16). This is a very beautiful and practical conception of missionary work. There is a great difference in being consecrated to our God. We may be consecrated to our work and consecrated to our God. We may be consecrated and fitted to do missionary work, and utterly fail, if He should call us to do something different. But when we are consecrated to Him, we shall be ready for anything He may require
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 23. "The Fulness of the Blessing of the Gospel of Christ" (Rom. xv. 29).
"The fulness of the blessing of the Gospel of Christ" (Rom. xv. 29). Many Christians fail to see these blessings as they are centered in Him. They want to get the blessing of salvation, but that is not the Christ. They want to get the blessing of His grace to help, but that is not Him. They want to get answered prayer from Him to work for Him. You might have all that and not have the blessing of Christ Himself. A great many people are attached rather to the system of doctrine. They say, "Yes, I have
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 13. "Even Christ Pleased not Himself" (Rom. xv. 3).
"Even Christ pleased not Himself" (Rom. xv. 3). Let this be a day of self-forgetting ministry for Christ and others. Let us not once think of being ministered unto, but say ever with Him: "I am among you as He that doth serve." Let us not drag our burdens through the day, but drop all our loads of care and be free to carry His yoke and His burden. Let us make the happy exchange, giving ours and taking His. Let the covenant be: "Thou shalt abide for Me, I also for thee." So shall we lose our heaviest
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 10. "Wherefore, Receive Ye one Another as Christ Also Received Us, to the Glory of God" (Rom. xv. 7).
"Wherefore, receive ye one another as Christ also received us, to the glory of God" (Rom. xv. 7). This is a sublime principle, and it will give sublimity to life. It is stated elsewhere in similar language, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus." This is our high calling, to represent Christ, and act in His behalf, and in His character and spirit, under all circumstances and toward all men. "What would Jesus do?" is a simple question which will settle every difficulty,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Joy and Peace in Believing
'The God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.'--ROMANS xv. 13. With this comprehensive and lofty petition the Apostle closes his exhortation to the factions in the Roman Church to be at unity. The form of the prayer is moulded by the last words of a quotation which he has just made, which says that in the coming Messiah 'shall the Gentiles hope.' But the prayer itself is not an instance of being led away by a word--in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Two Fountains, one Stream
'That we, through patience and comfort of the Scriptures, might have hope.... 13. The God of hope fill you with all joy and peace in believing, that ye may abound in hope.'--ROMANS xv. 4, 13. There is a river in Switzerland fed by two uniting streams, bearing the same name, one of them called the 'white,' one of them the 'grey,' or dark. One comes down from the glaciers, and bears half-melted snow in its white ripple; the other flows through a lovely valley, and is discoloured by its earth. They
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Sermon of the Reverend Father Master Hugh Latimer, Preached in the Shrouds at St. Paul's Church in London, on the Eighteenth Day of January, Anno 1548.
Quaeunque scripta sunt ad nostram doctrinam scripta sunt.--Rom. xv. 4. "All things which are written, are written for our erudition and knowledge. All things that are written in God's book, in the Bible book, in the book of the holy scripture, are written to be our doctrine." I told you in my first sermon, honourable audience, that I purposed to declare unto you two things. The one, what seed should be sown in God's field, in God's plough land; and the other, who should be the sowers: that is
Hugh Latimer—Sermons on the Card and Other Discourses

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The God of Peace
I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace. Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his gracious spirit loves not to see men slaughtering one another,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Seventh Day. Unselfishness.
"For even Christ pleased not Himself."--Rom. xv. 8. Too legibly are the characters written on the fallen heart and a fallen world--"All seek their own!" Selfishness is the great law of our degenerated nature. When the love of God was dethroned from the soul, self vaulted into the vacant seat, and there, in some one of its Proteus shapes, continues to reign. Jesus stands out for our imitation a grand solitary exception in the midst of a world of selfishness. His entire life was one abnegation of
John R. Macduff—The Mind of Jesus

Seventh Day for the Power of the Holy Spirit on Ministers
WHAT TO PRAY.--For the Power of the Holy Spirit on Ministers "I beseech you that ye strive together with me in your prayers to God for me."--ROM. xv. 30. "He will deliver us; ye also helping together by your supplication on our behalf."--2 COR. i. 10, 11. What a great host of ministers there are in Christ's Church. What need they have of prayer. What a power they might be, if they were all clothed with the power of the Holy Ghost. Pray definitely for this; long for it. Think of your own minister,
Andrew Murray—The Ministry of Intercession

Undesigned Coincidences.
Between the letters which bear the name of Saint Paul in our collection and his history in the Acts of the Apostles there exist many notes of correspondency. The simple perusal of the writings is sufficient to prove that neither the history was taken from the letters, nor the letters from the history. And the undesignedness of the agreements (which undesignedness is gathered from their latency, their minuteness, their obliquity, the suitableness of the circumstances in which they consist to the places
William Paley—Evidences of Christianity

From the Supplement to the Summa --Question Lxxii of the Prayers of the Saints who are in Heaven
I. Are the Saints cognizant of our Prayers? II. Ought we to appeal to the Saints to intercede for us? III. Are the Saints' Prayers to God for us always heard? I Are the Saints cognizant of our Prayers? On those words of Job,[267] Whether his children come to honour or dishonour, he shall not understand, S. Gregory says: "This is not to be understood of the souls of the Saints, for they see from within the glory of Almighty God, it is in nowise credible that there should be anything without of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Prayer and Fervency
"St. Teresa rose off her deathbed to finish her work. She inspected, with all her quickness of eye and love of order the whole of the house in which she had been carried to die. She saw everything put into its proper place, and every one answering to their proper order, after which she attended the divine offices of the day. She then went back to her bed, summoned her daughters around her . . . and, with the most penitential of David's penitential prayers upon her tongue, Teresa of Jesus went forth
Edward M. Bounds—The Necessity of Prayer

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Scripture a Necessity.
"For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope."--Rom. xv. 4. That the Bible is the product of the Chief Artist, the Holy Spirit; that He gave it to the Church and that in the Church He uses it as His instrument, can not be over-emphasized. Not as tho He had lived in the Church of all ages, and given us in Scripture the record of that life, its origin and history, so that the life was the real substance
Abraham Kuyper—The Work of the Holy Spirit

The Early History of Particular Churches.
A.D. 67-A.D. 500 Section 1. The Church of England. [Sidenote: St. Paul's visit to England.] The CHURCH OF ENGLAND is believed, with good reason, to owe its foundation to the Apostle St. Paul, who probably came to this country after his first imprisonment at Rome. The writings of Tertullian, and others in the second and third centuries speak of Christianity as having spread as far as the islands of Britain, and a British king named Lucius is known to have embraced the Faith about the middle of
John Henry Blunt—A Key to the Knowledge of Church History

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Personality of the Holy Ghost
I invite your attention to this passage because we shall find in it some instruction on four points: first, concerning the true and proper personality of the Holy Ghost; secondly, concerning the united agency of the glorious Three Persons in the work of our salvation; thirdly we shall find something to establish the doctrine of the indwelling of the Holy Ghost in the souls of all believers; and fourthly, we shall find out the reason why the carnal mind rejects the Holy Ghost. I. First of all, we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the
Charles Hadden Spurgeon—Till He Come

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained
St. Augustine—Of the Work of Monks.

Letter Xliii a Consolatory Letter to the Parents of Geoffrey.
A Consolatory Letter to the Parents of Geoffrey. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 1. If God makes your son His son also, what do you lose or what does he himself lose? Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He must be prepared for the Kingdom that has been prepared for him
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Thirty-First Day for the Spirit of Christ in his People
WHAT TO PRAY.--For the Spirit of Christ in His People "I am the Vine, ye are the branches."--JOHN xv. 5. "That ye should do as I have done to you."--JOHN xiii. 15. As branches we are to be so like the Vine, so entirely identified with it, that all may see that we have the same nature, and life, and spirit. When we pray for the Spirit, let us not only think of a Spirit of power, but the very disposition and temper of Christ Jesus. Ask and expect nothing less: for yourself, and all God's children,
Andrew Murray—The Ministry of Intercession

Concerted Prayer
"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' The only proper prayer in such a case is, Lord, hold up our goings in a safe path; for if one slips all of us may perish.'"--H. Clay Trumbull The pious Quesnel says that "God
Edward M. Bounds—The Essentials of Prayer

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