Romans 12:3
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
For by the grace given me
The word "grace" in Greek is "χάρις" (charis), which signifies unmerited favor or divine assistance given to humans for their regeneration and sanctification. Paul acknowledges that his authority and ability to instruct come not from his own merit but from the grace bestowed upon him by God. This sets a tone of humility and divine dependence, reminding believers that any spiritual insight or authority they possess is a gift from God, not a personal achievement.

I say to every one of you
Paul's message is universal, directed to "every one" in the Roman church, emphasizing the communal nature of the Christian faith. The Greek word for "say" is "λέγω" (lego), which implies a thoughtful and deliberate communication. This phrase underscores the importance of the message and the responsibility of each believer to heed the apostle's instruction.

Do not think of yourself more highly than you ought
The Greek word for "think" is "φρονέω" (phroneo), which means to set one's mind on or to have an opinion. Paul warns against "ὑπερφρονέω" (hyperphroneo), or thinking too highly of oneself, which can lead to pride and division within the body of Christ. This admonition is a call to humility, recognizing that self-exaltation is contrary to the example of Christ, who humbled Himself for our sake.

but think of yourself with sober judgment
"Sober judgment" translates from the Greek "σωφρονέω" (sophroneo), meaning to be of sound mind or to exercise self-control. This phrase encourages believers to have a balanced and realistic view of themselves, acknowledging their strengths and weaknesses. It is a call to self-awareness and humility, recognizing one's place within the community of faith.

according to the measure of faith God has given you
The "measure of faith" refers to the unique portion or degree of faith that God has distributed to each believer. The Greek word "μέτρον" (metron) implies a standard or measure, suggesting that God has apportioned faith to each individual according to His divine wisdom and purpose. This phrase highlights the diversity within the body of Christ, where each member is equipped differently but equally valuable. It encourages believers to embrace their God-given roles and to serve faithfully within their capacity, fostering unity and mutual edification in the church.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Romans, Paul is writing to the Christian community in Rome. He is a key figure in the early church and a primary theologian of Christian doctrine.

2. The Roman Church
The recipients of the letter, the Roman Christians were a diverse group, including both Jewish and Gentile believers, living in the capital of the Roman Empire.

3. Grace
A central theme in Paul's writings, grace refers to the unmerited favor and love of God towards humanity, which empowers believers to live according to His will.

4. Faith
In this context, faith is the trust and belief in God that is given to each believer in varying measures, enabling them to fulfill their role in the body of Christ.

5. Sober Judgment
This term refers to a balanced and realistic self-assessment, free from pride or false humility, which is essential for harmonious community life.
Teaching Points
Humility in Self-Assessment
Recognize the importance of humility in evaluating oneself. Avoid pride and arrogance, understanding that all abilities and gifts are from God.

Understanding Grace and Faith
Acknowledge that both grace and faith are gifts from God. They are not earned but given, and they empower us to serve in the body of Christ.

Balanced Self-View
Cultivate a balanced view of oneself, neither overestimating nor underestimating your abilities. This balance is crucial for effective service and unity in the church.

Community and Unity
Embrace the diversity of gifts and roles within the church. Each member's contribution is vital, and unity is achieved through mutual respect and appreciation.

Dependence on God
Depend on God for the measure of faith and grace needed for your role. Trust in His provision and guidance in your spiritual journey.
Bible Study Questions
1. How does understanding the concept of grace influence your view of yourself and your abilities?

2. In what ways can you practice sober judgment in your daily life, particularly in your interactions with others?

3. How does recognizing the measure of faith given to you by God impact your role in your church community?

4. What are some practical steps you can take to ensure you are not thinking of yourself more highly than you ought?

5. How can the principles in Romans 12:3 help foster unity and cooperation within your church or Christian community?
Connections to Other Scriptures
Philippians 2:3-4
Paul also emphasizes humility and considering others above oneself, which aligns with the call to sober judgment in Romans 12:3.

1 Corinthians 12:7-11
Discusses the distribution of spiritual gifts according to the Spirit, similar to the measure of faith mentioned in Romans 12:3.

Ephesians 4:7
Speaks of grace given to each believer, echoing the idea of grace and faith being apportioned by God.
A Proper Estimate of SelfS.R. Aldridge Romans 12:3
A True IdealH. W. Beecher.Romans 12:3
Church Membership and MinistryW. Tyson.Romans 12:3
Conceit, Ignorance OfC. H. Spurgeon.Romans 12:3
Humility and KnowledgeJ. Ruskin.Romans 12:3
Humility, ChristianJ. Lyth, D.D.Romans 12:3
Measurements of ManhoodH. W. Beecher.Romans 12:3
Needful CounselRomans 12:3
Odiousness of ConceitGentle LifeRomans 12:3
Presumption and AmbitionJ. Jortin, D.D.Romans 12:3
Pride, the Result of IgnoranceH. W. Beecher.Romans 12:3
Self-AppreciationJ. Vaughan, M.A.Romans 12:3
Self-KnowledgeJ. Lyth, D.D.Romans 12:3
Self-Knowledge, Importance OfRomans 12:3
Self-Knowledge, Value OfC. H. Spurgeon.Romans 12:3
Sober ThinkingAlexander MaclarenRomans 12:3
The Measure of FaithC. Neil, M.A.Romans 12:3
The Notion of Pride Stated, and the Pretensions to it ExaminedJ. Seed, M.A.Romans 12:3
IndividualismR.M. Edgar Romans 12:1-3
Christian HumilityT.F. Lockyer Romans 12:3-8
Diversity and Unity in the Church of ChristC.H. Irwin Romans 12:3-8
People
Paul, Romans
Places
Rome
Topics
Accordance, Allotted, Amount, Apportioned, Assigned, Authority, Behoveth, Bid, Cultivate, Deal, Dealt, Faith, Grace, Graciously, Highly, Individual, Judgement, Judgment, Measure, Opinion, Ought, Over-high, Rather, Reasonably, Sober, Soberly, Sobriety, Thoughts, Unduly, Value, Warn, Wise, Wisely
Dictionary of Bible Themes
Romans 12:3

     5191   thought
     5813   conceit
     8025   faith, origins of
     8276   humility
     8308   modesty
     8340   self-respect
     8801   presumption
     8803   pride, evil of
     8820   self-confidence

Romans 12:1-3

     6745   sanctification, nature and basis

Romans 12:2-3

     8476   self-discipline

Romans 12:3-6

     1432   prophecy in NT

Romans 12:3-8

     5886   individualism
     8343   servanthood, in society

Library
A Reasonable Service
TEXT: "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service."--Romans 12:1. There is perhaps no chapter in the New Testament, certainly none in this epistle, with which we are more familiar than this one which is introduced by the text; and yet, however familiar we may be with the statements, if we read them carefully and study them honestly they must always come to us not only in the
J. Wilbur Chapman—And Judas Iscariot

January 16. "Prove what is that Good, and Acceptable and Perfect Will of God" (Rom. xii. 2).
"Prove what is that good, and acceptable and perfect will of God" (Rom. xii. 2). There are three conditions in which the water in that engine may be. First, the boiler may be full and the water clean and clear; or, secondly, the boiler may not only be full but the water may be hot, very hot, hot enough to scald you, almost boiling; thirdly, it may be just one degree hotter and at the boiling point, giving forth its vapor in clouds of steam, pressing through the valves and driving the mighty piston
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 22. "He that Ministereth Let us Wait on Our Ministering" (Rom. xii. 7).
"He that ministereth let us wait on our ministering" (Rom. xii. 7). Beloved, are you ministering to Christ? Are you doing it with your hands? Are you doing it with your substance and with what you have? Is He getting the best of what is most real to you? Has He a place at your table? And when He does not come to fill the chair, is it free to His representative, His poor and humble children? Your words and wishes are cheap if they do not find expression in your actual gifts. Even Mary did not put
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 6. "As we have Many Members in one Body, So we Being Many are one Body in Christ" (Rom. xii. 4, 5).
"As we have many members in one body, so we being many are one body in Christ" (Rom. xii. 4, 5). Sometimes our communion with God is cut off, or interrupted because of something wrong with a brother, or some lack of unity in the body of Christ. We try to get at the Lord, but we cannot, because we are separated from some member of the Lord's body, or because there is not the freedom of His love flowing through every organic part. It does not need a blow upon the head to paralyze the brain; a blow
Rev. A. B. Simpson—Days of Heaven Upon Earth

First Sunday after Epiphany
Text: Romans 12, 1-6. 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but
Martin Luther—Epistle Sermons, Vol. II

Second Sunday after Epiphany
Text: Romans 12, 6-16. 6 And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; 7 or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting; he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that
Martin Luther—Epistle Sermons, Vol. II

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Sunday Before Lent
Text: First Corinthians 13. 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, and is kind; love envieth not; love
Martin Luther—Epistle Sermons, Vol. II

November the Twenty-Eighth How to Fight Evil
"Overcome evil with good." --ROMANS xii. 9-21. For how else can we cast out evil? Satan cannot cast out Satan. No one can clean a room with a filthy duster. The surgeon cannot cut out the disease if his instruments are defiled. While he removed one ill-growth he would sow the seed of another. It must be health which fights disease. It will demand a good temper to overcome the bad temper in my brother. And therefore I must cultivate a virtue if I would eradicate a vice. That applies to the state
John Henry Jowett—My Daily Meditation for the Circling Year

The Sacrifice of the Body
'I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.'--ROMANS xii. 1. In the former part of this letter the Apostle has been building up a massive fabric of doctrine, which has stood the waste of centuries, and the assaults of enemies, and has been the home of devout souls. He now passes to speak of practice, and he binds the two halves of his letter indissolubly together by that significant
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Triplet of Graces
'Not slothful in business; fervent in spirit; serving the Lord.'--ROMANS xii. 11. Paul believed that Christian doctrine was meant to influence Christian practice; and therefore, after the fundamental and profound exhibition of the central truths of Christianity which occupies the earlier portion of this great Epistle, he tacks on, with a 'therefore' to his theological exposition, a series of plain, practical teachings. The place where conduct comes in the letter is profoundly significant, and, if
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Another Triplet of Graces
'Rejoicing in hope; patient in tribulation; continuing instant in prayer.'--ROMANS xii. 12. These three closely connected clauses occur, as you all know, in the midst of that outline of the Christian life with which the Apostle begins the practical part of this Epistle. Now, what he omits in this sketch of Christian duty seems to me quite as significant as what he inserts. It is very remarkable that in the twenty verses devoted to this subject, this is the only one which refers to the inner secrets
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.'--Romans xii. 16 (R.V.). We have here again the same triple arrangement which has prevailed through a considerable portion of the context. These three exhortations are linked together by a verbal resemblance which can scarcely be preserved in translation. In the two former the same verb is employed: and in the third the word for 'wise' is cognate with
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Transfiguration
'Be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.'--ROMANS xii. 2. I had occasion to point out, in a sermon on the preceding verse, that the Apostle is, in this context, making the transition from the doctrinal to the practical part of his letter, and that he lays down broad principles, of which all his subsequent injunctions and exhortations are simply the filling up of the details.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Sober Thinking
'For I say, through the grace that is given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.'--ROMANS xii. 3. It is hard to give advice without seeming to assume superiority; it is hard to take it, unless the giver identifies himself with the receiver, and shows that his counsel to others is a law for himself. Paul does so here, led by the delicate perception which
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Distributing to the necessity of saints; given to hospitality. 14. Bless them which persecute you: bless, and curse not. 15. Rejoice with them that do rejoice, and weep with them that weep.'--ROMANS xii. 13-15. In these verses we pass from the innermost region of communion with God into the wide field of duties in relation to men. The solitary secrecies of rejoicing hope, endurance, and prayer unbroken, are exchanged for the publicities of benevolence and sympathy. In the former verses the Christian
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Many and One
'For we have many members in one body, and all members have not the same office: 5. So we, being many, are one body in Christ, and every one members one of another.'--ROMANS xii. 4, 5. To Paul there was the closest and most vital connection between the profoundest experiences of the Christian life and its plainest and most superficial duties. Here he lays one of his most mystical conceptions as the very foundation on which to rear the great structure of Christian conduct, and links on to one of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Grace and Graces
'Having then gifts, differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7. Or ministry, let us wait on our ministering; or he that teacheth, on teaching; 8. Or he that exhorteth, on exhortation; he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.'--ROMANS xii. 6-8. The Apostle here proceeds to build upon the great thought of the unity of believers in the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Love that Can Hate
'Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10. In love of the brethren be tenderly affectioned one to another; in honour preferring one another.'--ROMANS xii. 9-10 (R.V.). Thus far the Apostle has been laying down very general precepts and principles of Christian morals. Starting with the one all-comprehensive thought of self-sacrifice as the very foundation of all goodness, of transformation as its method, and of the clear knowledge of our several powers
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

"Members one of Another. "
"So we, being many, are one body in Christ, and every one members one of another."--ROMANS xii. 5. There are some moral and spiritual truths which it seems to be almost impossible to impress upon the practical life of the world, although they meet with a sort of universal acceptance. Men agree with them, they re-echo them, they applaud them; they do everything, in fact, but exhibit them as the moving, inspiring, and guiding truths of their daily practice. And among these I fear we must still class
John Percival—Sermons at Rugby

Constant, Instant, Expectant
Prayer is to be exercised in all things, for from its position in the present context we are taught that it is not without prayer that we proceed to "distribute to the necessities of the saints." Because we have prayed for them we are ready to befriend them by deeds of love. If we have not been accustomed to pray for the brethren, we shall not be "given to hospitality"; much less shall we "bless them which persecute us." prayer is the life-blood of duty, the secret sap of holiness, the fountain of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

Jowett -- Apostolic Optimism
John Henry Jowett, Congregational divine, was born at Barnard Castle, Durham, in 1864, and educated at Edinburgh and Oxford universities. In 1889 he was ordained to St. James's Congregational Church, Newcastle-on-Tyne, and in 1895 was called to his present pastorate of Carr's Lane Congregational Church, Birmingham, where he has taken rank among the leading preachers of Great Britain. He is the author of several important books. JOWETT Born in 1864 APOSTOLIC OPTIMISM[1] [Footnote 1: Reprinted by permission
Various—The World's Great Sermons, Volume 10

The True Nonconformist.
A Communion Sermon, Delivered Sept. 16, 1866, In The First Presbyterian Church, Troy, N. Y. Rom. xii, 2. "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." By itself, this command is ambiguous. Common sense testifies that, in very many things, every Christian must, more or less, conform to the world. Many of the world's customs are not only harmless, but salutary, beautiful,
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training

Second Address.
I beseech yon therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.--ROM. xii. 1,2. I have been thinking about the word in the text, "that"--"that ye may prove what is that good and acceptable, and perfect will of God." This advance in
Catherine Booth—Godliness

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