Romans 11:24
For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
For if you were cut from a wild olive tree
The imagery of the "wild olive tree" is rich with meaning. In the ancient world, wild olive trees were known for their hardiness and resilience, yet they bore less fruit compared to cultivated ones. The Greek word for "wild" (ἀγριέλαιος, agrielaios) suggests something untamed or uncultivated. This phrase refers to Gentiles, who were not originally part of God's chosen people, Israel. Historically, Gentiles were seen as outsiders to the covenants and promises given to Israel. The act of being "cut" signifies a divine intervention, a purposeful act by God to include the Gentiles into His redemptive plan.

and contrary to nature were grafted into a cultivated olive tree
The phrase "contrary to nature" (παρὰ φύσιν, para phusin) highlights the miraculous and unexpected nature of God's grace. In horticulture, it is unusual to graft a wild branch into a cultivated tree; typically, the reverse is done to improve the quality of the fruit. This illustrates the extraordinary nature of God's inclusion of the Gentiles into the blessings and promises originally given to Israel. The "cultivated olive tree" represents Israel, God's chosen people, who have been nurtured and prepared through the covenants, the Law, and the prophets. This grafting process symbolizes the unity and inclusion of all believers into the family of God, transcending ethnic and cultural boundaries.

how much more readily will these, the natural branches, be grafted into their own olive tree?
The "natural branches" refer to the Jewish people, who are the original recipients of God's promises. The Greek word for "natural" (φύσις, phusis) implies something inherent or innate. Paul is emphasizing the ease and appropriateness of the Jewish people being restored to their rightful place in God's plan. The rhetorical question underscores the hope and assurance that God has not abandoned His people, Israel. Historically, this reflects the belief that God's covenant with Israel is irrevocable and that there is a future restoration for the Jewish people. The "own olive tree" signifies the deep-rooted connection and heritage that the Jewish people have with God's promises. This serves as a reminder of God's faithfulness and the ultimate unity of all believers in Christ.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, addressing the church in Rome, composed of both Jewish and Gentile believers.

2. Gentiles
Referred to as the "wild olive tree," representing non-Jewish believers who have been grafted into the promises of God.

3. Israel
Represented by the "natural branches" and the "cultivated olive tree," symbolizing the Jewish people and their original covenant relationship with God.

4. Olive Tree
A metaphor for the people of God, illustrating the relationship between Jews and Gentiles in God's redemptive plan.

5. Grafting
An agricultural process used metaphorically to describe the inclusion of Gentiles into the blessings and promises originally given to Israel.
Teaching Points
Understanding Our Identity in Christ
As Gentile believers, we are grafted into the rich heritage of God's people. This should foster humility and gratitude, recognizing that our inclusion is by grace.

Unity in Diversity
The metaphor of the olive tree teaches us about the unity of believers, both Jew and Gentile, in Christ. We should strive for unity within the body of Christ, celebrating our diverse backgrounds.

God's Faithfulness to His Promises
The natural branches (Israel) will be grafted back into their own olive tree, demonstrating God's unwavering faithfulness to His covenant promises. This encourages us to trust in God's promises in our own lives.

The Importance of Bearing Fruit
Just as branches are expected to bear fruit, believers are called to live lives that reflect the character and mission of Christ. We should examine our lives for spiritual fruitfulness.

Hope for Restoration
The passage offers hope for the restoration of Israel, reminding us that God is always working towards redemption and restoration. We should pray for and support the spiritual awakening of all people.
Bible Study Questions
1. How does the metaphor of the olive tree help us understand our relationship with God and with other believers?

2. In what ways can we, as Gentile believers, show gratitude for being grafted into the promises of God?

3. How can the unity of Jews and Gentiles in Christ serve as a model for unity within the church today?

4. What are some practical ways we can bear fruit in our daily lives as branches of the olive tree?

5. How does the promise of Israel's restoration encourage us to trust in God's faithfulness in our own lives?
Connections to Other Scriptures
John 15:1-8
Jesus speaks of Himself as the true vine and His followers as branches, emphasizing the importance of remaining in Him to bear fruit.

Ephesians 2:11-22
Paul discusses the unity of Jews and Gentiles in Christ, breaking down the dividing wall of hostility and creating one new humanity.

Jeremiah 11:16-17
The olive tree is used as a symbol for Israel, highlighting God's judgment and restoration.

Isaiah 56:6-8
God's promise to include foreigners who join themselves to the Lord, foreshadowing the inclusion of Gentiles.

Acts 15:13-19
The Jerusalem Council's decision to welcome Gentile believers without requiring them to follow the entire Mosaic Law.
Israel's FutureR.M. Edgar Romans 11:11-32
The Jewish People: Their Past History and Their Future ProspectsC.H. Irwin Romans 11:11-32
All Which Continue not in Grace Shall be Broken OffElnathan Parr, B.D.Romans 11:17-24
BoastingJ. Lyth, D.DRomans 11:17-24
Gentile and JewT. Robinson, D.D.Romans 11:17-24
Gentile and JewJ. Lyth, D.D.Romans 11:17-24
God's CharacterW. W. Wythe.Romans 11:17-24
God's Grace to the Gentile an Argument for the Recovery of the JewsJ. Lyth, D.D.Romans 11:17-24
Haughtiness of Mind and its AntidoteA. Farindon, D.D.Romans 11:17-24
HighmindednessElnathan Parr, B.D.Romans 11:17-24
Highmindedness and FearHomilistRomans 11:17-24
Our Duty to the JewJ. Lyth, D.D.Romans 11:17-24
Salvation Barred by Unbelief Possible to FaithElnathan Parr, B.D.Romans 11:17-24
Severity and GoodnessDean Vaughan.Romans 11:17-24
Standing by FaithJ. Vaughan, M.A.Romans 11:17-24
The Gentiles Like a Wild Olive-TreeT. Robinson, D.D.Romans 11:17-24
The Gentiles May not Despise the JewsElnathan Parr, B.D.Romans 11:17-24
The Goodness and Severity of GodT. Levi.Romans 11:17-24
The Goodness and Severity of GodT. Chalmers, D.D.Romans 11:17-24
The Goodness and Severity of GodDean Goulburn.Romans 11:17-24
The Natural Branches BrokenW. P. Taylor.Romans 11:17-24
The Olive-TreeT. Robinson, D.D.Romans 11:17-24
The Parable of the OliveJ. Lyth, D.D.Romans 11:17-24
The Parable of the OliveElnathan Parr, D.D.Romans 11:17-24
The Privilege and Duty of the GentileJ. Lyth, D.D.Romans 11:17-24
The Prospects of Jew and GentileElnathan Parr, B.D.Romans 11:17-24
The Rejection of the Jews a Warning to ChristiansW. Knight, M.A.Romans 11:17-24
The Restoration of the JewsJ. Lyth, D. D.Romans 11:17-24
The Solemn WarningT.F. Lockyer Romans 11:17-24
The True Hope of IsraelJ. Lyth, D. D.Romans 11:17-24
People
Benjamin, David, Elias, Elijah, Jacob, Paul, Romans
Places
Rome, Zion
Topics
Branches, Certainly, Contrary, Cultivated, Cut, Field, Graffed, Grafted, Hast, Ingrafted, Natural, Nature, Olive, Olive-tree, Rather, Readily, Theirs, Tree, United, Wast, Wert, Wild
Dictionary of Bible Themes
Romans 11:24

     4528   trees
     6214   participation, in Christ

Romans 11:1-36

     4492   olive

Romans 11:11-24

     4416   branch

Romans 11:17-24

     5571   surgery
     7024   church, nature of

Romans 11:23-27

     8744   faithlessness, as disobedience

Library
June 19. "Who Hath First Given to Him, and it Shall be Recompensed unto Him Again" (Rom. xi. 35).
"Who hath first given to Him, and it shall be recompensed unto him again" (Rom. xi. 35). The Christian women of the world have it in their power, by a very little sacrifice, to add millions to the treasury of the Lord. Beloved sisters, have you found the joy of sacrifice for Jesus? Have you given up something that you might give it to Him? Are you giving your substance to Jesus? He will take it, and He will give you a thousandfold more. I should rather be connected with a work founded on great sacrifice
Rev. A. B. Simpson—Days of Heaven Upon Earth

Trinity Sunday the Article of Faith on the Trinity.
Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival
Martin Luther—Epistle Sermons, Vol. III

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

Spiritual Blindness.
"As it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear."--ROMANS xi. 8. "Blindness in part is happened to Israel."--ROMANS xi. 25. It is a sad and painful reflection, and one which is continually forced upon us as we read the New Testament, that the long training and preparation of the Jews brought them at the last not to the acceptance but to the rejection of Jesus. They had been taught, generation after generation, that they
John Percival—Sermons at Rugby

Christianity Requires the Temper of Childhood.
MARK x. 15.--"Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." These words of our Lord are very positive and emphatic, and will, therefore, receive a serious attention from every one who is anxious concerning his future destiny beyond the grave. For, they mention an indispensable requisite in order to an entrance into eternal life. "Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein."
William G.T. Shedd—Sermons to the Natural Man

The Hardening of Nations.
"The election hath obtained it, and the rest were hardened."-- Rom. xi. 7. St. Paul's word, at the head of this article, is strikingly impressive, and its content exceedingly rich and instructive. It clearly announces the fact that the hardening is not exceptional or occasional, but universal, affecting all, who, being in contact with the divine Love, are not saved by it. The last limitation is necessary, for of the heathen it can not be said that they are hardened. Only they can be hardened who
Abraham Kuyper—The Work of the Holy Spirit

Of Holy virginity
Of Holy Virginity. [De Virginitate.] Translated by Rev. C. I. Cornish, M.A., of Exeter College, Oxford Retr. ii. 23. "After I had written on the Good of Marriage,' it was expected that I should write on Holy Virginity; and I did not delay to do so: and that it is God's gift, and how great a gift, and with what humility to be guarded, so far as I was able I set forth in one volume. This book begins," &c. c1. We lately put forth a book "of the Good of Marriage," in which also we admonished and admonish
St. Augustine—Of Holy Virginity.

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given,
St. Augustine—On Patience

History of Arian Opinions.
Arius's own sentiments; his Thalia and Letter to S. Alexander; corrections by Eusebius and others; extracts from the works of Asterius; letter of the Council of Jerusalem; first Creed of Arians at the Dedication of Antioch; second, Lucian's on the same occasion; third, by Theophronius; fourth, sent to Constans in Gaul; fifth, the Macrostich sent into Italy; sixth, at Sirmium; seventh, at the same place; and eighth also, as given above in §8; ninth, at Seleucia; tenth, at Constantinople; eleventh,
Athanasius—Select Works and Letters or Athanasius

Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Beatific vision. (Continued. )
In the Beatific Vision our intellect is glorified, and our thirst for knowledge completely satisfied. Man was created with a thirst for knowledge which can never be satiated in this world. Sin, which greatly weakened and darkened his mental faculties, has not taken away his desire and love for knowledge. And the knowledge which he acquired by eating the forbidden fruit, rather increased than satisfied his thirst. But all his efforts to reach the perfection of knowledge, even in the natural order,
F. J. Boudreaux—The Happiness of Heaven

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

The Original and the Actual Relation of Man to Law.
ROMANS vii. 10.--"The commandment which, was ordained to life, I found to be unto death." The reader of St. Paul's Epistles is struck with the seemingly disparaging manner in which he speaks of the moral law. In one place, he tells his reader that "the law entered that the offence might abound;" in another, that "the law worketh wrath;" in another, that "sin shall not have dominion" over the believer because he is "not under the law;" in another, that Christians "are become dead to the law;" in
William G.T. Shedd—Sermons to the Natural Man

"Wash You, Make You Clean; Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil," &c. There are two evils in sin,--one is the nature of it, another the fruit and sad effect of it. In itself it is filthiness, and contrary to God's holiness; an abasing of the immortal soul; a spot in the face of the Lord of the creatures, that hath far debased him under them all. Though it be so unnatural to us, yet it is now in our fallen estate become, as it were, natural, so that
Hugh Binning—The Works of the Rev. Hugh Binning

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion
Hugh Binning—The Works of the Rev. Hugh Binning

Because of Its Bearing Upon the Gentiles.
This aspect of our subject has not received the attention which it deserves. It has been assumed by some that the present dispensation is the time when God is blessing the Gentiles and that in the Millennium the Jews will be the special objects of God's favor. It is true that in the Millennium Israel shall enter into the enjoyment of their inheritance and that at that time they shall occupy the chief position, governmentally, among the nations, but it is a mistake to suppose that the Gentiles will
Arthur W. Pink—The Redeemer's Return

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Work of the Holy Spirit Distinguished.
"And the Spirit of God moved upon the face of the waters."--Gen. i. 2. What, in general, is the work of the Holy Spirit as distinguished from that of the Father and of the Son? Not that every believer needs to know these distinctions in all particulars. The existence of faith does not depend upon intellectual distinctions. The main question is not whether we can distinguish the work of the Father from that of the Son and of the Holy Spirit, but whether we have experienced their gracious operations.
Abraham Kuyper—The Work of the Holy Spirit

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there
St. Augustine—Of Holy Virginity.

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

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