Romans 1:1
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God--
Paul
The name "Paul" is derived from the Latin "Paulus," meaning "small" or "humble." Historically, Paul, originally named Saul, was a Pharisee and a zealous persecutor of Christians before his dramatic conversion on the road to Damascus (Acts 9). His transformation from a persecutor to a leading apostle underscores the power of God's grace and the transformative work of the Holy Spirit. Paul's Roman citizenship and Jewish heritage uniquely positioned him to bridge cultural divides and spread the gospel across the Roman Empire.

a servant
The Greek word used here is "doulos," which means "slave" or "bondservant." This term reflects a position of complete devotion and submission. In the context of the Roman world, a servant had no rights of their own and was entirely at the disposal of their master. Paul’s use of this term signifies his total commitment and surrender to Christ Jesus, emphasizing that his life and mission are entirely dedicated to serving his Lord.

of Christ Jesus
This phrase identifies the object of Paul's servitude. "Christ" is the Greek "Christos," meaning "Anointed One," equivalent to the Hebrew "Messiah." "Jesus" is derived from the Hebrew "Yeshua," meaning "Yahweh is salvation." By identifying himself as a servant of Christ Jesus, Paul acknowledges Jesus as the promised Messiah and Savior, affirming his divine authority and mission.

called to be an apostle
The word "called" comes from the Greek "kletos," meaning "invited" or "appointed." This indicates a divine calling, not a self-appointed position. "Apostle" is from the Greek "apostolos," meaning "one who is sent." Paul’s apostleship was not of human origin but was divinely ordained by God. This calling underscores the authority and responsibility bestowed upon him to spread the gospel and establish churches.

and set apart
The Greek term "aphorismenos" means "separated" or "appointed." This phrase indicates a divine selection and consecration for a specific purpose. In the Old Testament, the concept of being set apart was often associated with holiness and dedication to God’s service. Paul’s life was distinctly marked by God for the mission of proclaiming the gospel.

for the gospel of God
"Gospel" is from the Greek "euangelion," meaning "good news." This good news is the message of salvation through Jesus Christ. "Of God" emphasizes the divine origin of this message. It is not a human invention but a revelation from God Himself. The gospel is central to Paul’s mission and message, highlighting the transformative power of God’s grace and the fulfillment of His redemptive plan through Jesus Christ.

Persons / Places / Events
1. Paul
Originally known as Saul of Tarsus, Paul was a Pharisee who persecuted Christians before his dramatic conversion to Christianity. He became one of the most influential apostles, spreading the gospel across the Roman Empire.

2. Christ Jesus
The central figure of Christianity, believed to be the Son of God and the Savior of humanity. Paul identifies himself as a servant of Christ, indicating his total devotion and submission to Jesus.

3. Apostle
A term meaning "one who is sent out." Paul was called to be an apostle, signifying his role as a messenger and proclaimer of the gospel.

4. Gospel of God
The good news concerning God's plan of salvation through Jesus Christ. Paul was set apart to preach this message.
Teaching Points
Servanthood in Christ
Paul identifies himself as a servant, which in Greek is "doulos," meaning bondservant or slave. This reflects a life fully surrendered to Christ, which is a model for all believers.

Divine Calling
Just as Paul was called to be an apostle, every believer has a unique calling and purpose in God's kingdom. Understanding and pursuing this calling is essential for a fulfilling Christian life.

Set Apart for the Gospel
Being set apart, or "aphorizo" in Greek, indicates a life dedicated to God's purposes. Christians are called to live distinctively, prioritizing the gospel in their lives.

The Centrality of the Gospel
The gospel is the core message of Christianity. Believers are encouraged to know it, live it, and share it with others, following Paul's example.
Bible Study Questions
1. How does Paul's identification as a "servant of Christ Jesus" challenge our understanding of Christian identity and service today?

2. In what ways can we discern and respond to God's calling in our own lives, similar to Paul's calling to be an apostle?

3. What does it mean to be "set apart for the gospel of God" in our daily lives, and how can we practically live this out?

4. How does Paul's transformation from persecutor to apostle inspire us to believe in the power of God's grace and redemption?

5. How can we ensure that the gospel remains central in our personal lives and within our church communities?
Connections to Other Scriptures
Acts 9
Describes Paul's conversion on the road to Damascus, where he encounters the risen Christ and is called to be an apostle.

Galatians 1:15-16
Paul speaks of being set apart from birth and called by God's grace to reveal His Son in him, emphasizing his divine appointment.

1 Corinthians 9:16
Paul expresses the necessity laid upon him to preach the gospel, highlighting his sense of duty and calling.
The AuthorR.M. Edgar Romans 1:1
Third Sunday After EasterMartin LutherRomans 1:1
The Gospel a Fulfilled ProphecyS.F. Aldridge Romans 1:1-4
A Call to the Ministry -- IncludesJ. Lyth.Romans 1:1-7
A Servant of ChristDean Vaughan.Romans 1:1-7
A Servant of Jesus ChristJ. Vaughan, M. A.Romans 1:1-7
Authentication and SalutationW. Tyson.Romans 1:1-7
Christianity as an Objective SystemT. Binney.Romans 1:1-7
Christ's Servant Christ's RepresentativeProf. J. A. Beet.Romans 1:1-7
Paul, the Slave of Jesus ChristH. Elvet Lewis.Romans 1:1-7
Paul's Description of Himself; Or, the Story of a Noble LifeC.H. Irwin Romans 1:1-7
Paul's First Contact with the Metropolis of the WorldT.F. Lockyer Romans 1:1, 5-7
Paul's SeparationT. Robinson, D. D.Romans 1:1-7
Paul's Servitude and ApostleshipR. Wardlaw, D. D.Romans 1:1-7
Qualifications for the ApostleshipR. Haldane.Romans 1:1-7
Separated unto the GospelW. Griffiths.Romans 1:1-7
The Christian's Personal ServiceBp. Reynolds.Romans 1:1-7
The Gospel of GodR. Haldane.Romans 1:1-7
The Happiness of ServiceDr. Duff.Romans 1:1-7
The Mystery of Loyalty -- the Master and the SlaveCanon Knox-Little.Romans 1:1-7
The Opening AddressT. G. Horton.Romans 1:1-7
The Sublimest ServitudeD. Thomas, D. D.Romans 1:1-7
The True Preacher and His Great ThemeU. R. Thomas.Romans 1:1-7
People
David, Paul, Romans
Places
Rome
Topics
Apart, Apostle, Authority, Bondman, Bondservant, Bond-servant, Christ, Glad, God's, Gospel, News, Paul, Preacher, Proclaim, Selection, Separated, Servant, Tidings
Dictionary of Bible Themes
Romans 1:1

     5109   Paul, apostle
     5391   letters
     5522   servants, work conditions
     6620   calling
     6641   election, responsibilities
     7160   servants of the Lord
     7449   slavery, spiritual
     7707   apostles, designation
     7709   apostles, authority
     7944   ministry, qualifications
     8223   dedication
     8341   separation
     8344   servanthood, in believers

Romans 1:1-2

     1611   Scripture, inspiration and authority

Romans 1:1-3

     8166   theology

Romans 1:1-4

     2422   gospel, confirmation

Romans 1:1-5

     6668   grace, and Christ
     7708   apostles, function

Romans 1:1-7

     5328   greeting

Library
Beautiful Thoughts
"Beautiful Thoughts" From Henry Drummond Arranged by Elizabeth Cureton {Project Gutenberg Editorial note: Many quotes from "The Greatest Thing in the World" did not provide a page number.} 1892 The invisible things of God from the creation of the world are clearly seen, being understood by the things that are made.--Rom. i. 20. To My Dear Friend Helen M. Archibald This Book Is Affectionately Inscribed.
Henry Drummond—Beautiful Thoughts

February 19. "As Much as in Me is I am Ready" (Rom. I. 15).
"As much as in me is I am ready" (Rom. i. 15). Be earnest. Intense earnestness, a whole heart for Christ, the passion sign of the cross, the enthusiasm of our whole being for our Master and humanity--this is what the Lord expects, this is what His cross deserves, this is what the world needs, this is what the age has a right to look for. Everything around us is intensely alive. Life is earnest, death is earnest, sin is earnest, men are earnest, business is earnest, knowledge is earnest, the age is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise
Martin Luther—Epistle Sermons, Vol. II

Nineteenth Day. Holiness and Resurrection.
The Son of God, who was born of the seed of David according to the flesh, who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection of the dead.'--Rom. i. 4. These words speak of a twofold birth of Christ. According to the flesh, He was born of the seed of David. According to the Spirit, He was the first begotten from the dead. As He was a Son of David in virtue of His birth through the flesh, so He was declared to be the Son of God with power,
Andrew Murray—Holy in Christ

First Day. God's Call to Holiness.
Like as He which called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy, for I am holy.'--1 Pet. i. 15, 16. The call of God is the manifestation in time of the purpose of eternity: 'Whom He predestinated, them He also called.' Believers are 'the called according to His purpose.' In His call He reveals to us what His thoughts and His will concerning us are, and what the life to which He invites us. In His call He makes clear to
Andrew Murray—Holy in Christ

The Gospel the Power of God
'I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth.'--ROMANS i. 16. To preach the Gospel in Rome had long been the goal of Paul's hopes. He wished to do in the centre of power what he had done in Athens, the home of wisdom; and with superb confidence, not in himself, but in his message, to try conclusions with the strongest thing in the world. He knew its power well, and was not appalled. The danger was an attraction to his chivalrous
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Witness of the Resurrection
'Declared to be the Son of God with power, ... by the resurrection of the dead.'--ROMANS i. 4 (R.V.). It is a great mistake to treat Paul's writings, and especially this Epistle, as mere theology. They are the transcript of his life's experience. As has been well said, the gospel of Paul is an interpretation of the significance of the life and work of Jesus based upon the revelation to him of Jesus as the risen Christ. He believed that he had seen Jesus on the road to Damascus, and it was that appearance
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Privilege and Obligation
'To all that be in Rome, beloved of God, called to be saints.'--ROMANS i. 7. This is the address of the Epistle. The first thing to be noticed about it, by way of introduction, is the universality of this designation of Christians. Paul had never been in Rome, and knew very little about the religious stature of the converts there. But he has no hesitation in declaring that they are all 'beloved of God' and 'saints.' There were plenty of imperfect Christians amongst them; many things to rebuke; much
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Paul's Longing
'I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12. That is, that I may be comforted together with you, by the mutual faith both of you and me.'--ROMANS i. 11, 12. I am not wont to indulge in personal references in the pulpit, but I cannot but yield to the impulse to make an exception now, and to let our happy circumstances mould my remarks. I speak mainly to mine own people, and I must trust that other friends who may hear or read my words will
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Sin in the Heart the Source of Error in the Head
ROMANS i. 28.--"As they did not like to retain God in their knowledge, God gave them over to a reprobate mind." In the opening of the most logical and systematic treatise in the New Testament, the Epistle to the Romans, the apostle Paul enters upon a line of argument to demonstrate the ill-desert of every human creature without exception. In order to this, he shows that no excuse can be urged upon the ground of moral ignorance. He explicitly teaches that the pagan knows that there is one Supreme
William G.T. Shedd—Sermons to the Natural Man

All Mankind Guilty; Or, Every Man Knows More than He Practises.
ROMANS i. 24.--"When they knew God, they glorified him not as God." The idea of God is the most important and comprehensive of all the ideas of which the human mind is possessed. It is the foundation of religion; of all right doctrine, and all right conduct. A correct intuition of it leads to correct religious theories and practice; while any erroneous or defective view of the Supreme Being will pervade the whole province of religion, and exert a most pernicious influence upon the entire character
William G.T. Shedd—Sermons to the Natural Man

Knowledge. Worship. Gratitude.
The people mentioned by Paul in our text fell into two great evils, or rather into two forms of one great evil--atheism: the atheism of the heart, and the atheism of the life. They knew God, but they glorified him not as God, neither were they thankful. We will first consider the first sin mentioned here, and then the second. I shall not look at these two evils as if you were Romans, because I know that you are not, but I shall adapt the text to your own case, and speak of these sins, as Englishmen
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Inexcusable Irreverence and Ingratitude
"They are without excuse: because that, when they knew God, they glorified him not as God, neither were thankful."--Romans 1:20-21. This first chapter of the Epistle to the Romans is a dreadful portion of the Word of God. I should hardly like to read it all through aloud; it is not intended to be so used. Read it at home, and be startled at the awful vices of the Gentile world. Unmentionable crimes were the common pleasures of those wicked ages; but the chapter is also a striking picture of heathenism
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Beloved Pastor's Plea for Unity
"To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ."--Romans 1:7. IN A FEW MINUTES we shall gather together as members of the Church of Christ to celebrate the memorial of his death. It is a memorable sight to see so many Christian people sitting together with the object of observing this ordinance. Frequently as I have seen it, I must confess that, when sitting in the chair at the head of the table, I often feel overawed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 39: 1893

Sources of Our Knowledge of Jesus
20. The earliest existing record of events in the life of Jesus is given to us in the epistles of Paul. His account of the appearances of the Lord after his death and resurrection (I. Cor. xv. 3-8) was written within thirty years of these events. The date of the testimony, however, is much earlier, since Paul refers to the experience which transformed his own life, and so carries us back to within a few years of the crucifixion. Other facts from Jesus' life may be gathered from Paul, as his descent
Rush Rhees—The Life of Jesus of Nazareth

The Holy Spirit in the Glorified Christ.
"Declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead."--Rom. i. 4. From the foregoing studies it appears that the Holy Spirit performed a work in the human nature of Christ as He descended the several steps of His humiliation to the death of the cross. The question now arises, whether He had also a work in the several steps of Christ's exaltation to the excellent glory, i.e., in His resurrection, ascension, royal dignity, and second coming.
Abraham Kuyper—The Work of the Holy Spirit

Proposition Though the Necessity and Indispensableness of all the Great and Moral Obligations of Natural Religion,
and also the certainty of a future state of rewards and punishments, be thus in general deducible, even demonstrably, by a chain of clear and undeniable reasoning; yet (in the present state of the world, by what means soever it came originally to be so corrupted, the particular circumstances whereof could not now be certainly known but by revelation,) such is the carelessness, inconsiderateness, and want of attention of the greater part of mankind; so many the prejudices and false notions taken up
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Rome and Ephesus
Corinth as portrayed in the Epistles of Paul gives us our simplest and least contaminated picture of the Hellenic Christianity which regarded itself as the cult of the Lord Jesus, who offered salvation--immortality--to those initiated in his mysteries. It had obvious weaknesses in the eyes of Jewish Christians, even when they were as Hellenised as Paul, since it offered little reason for a higher standard of conduct than heathenism, and its personal eschatology left no real place for the resurrection
Kirsopp Lake—Landmarks in the History of Early Christianity

With the Opening of this ChapterWe Come to Quite a Different Theme. ...
With the opening of this chapter we come to quite a different theme. Like a fever-tossed patient, Ecclesiastes has turned from side to side for relief and rest; but each new change of posture has only brought him face to face with some other evil "under the sun" that has again and again pressed from him the bitter groan of "Vanity." But now, for a moment, he takes his eyes from the disappointments, the evil workings, and the sorrows, that everywhere prevail in that scene, and lifts them up to see
F. C. Jennings—Old Groans and New Songs

Here Some Man Shall Say; "If the Concupiscence of the Bad...
16. Here some man shall say; "If the concupiscence of the bad, whereby it comes that they bear all evils for that which they lust after, be of the world, how is it said to be of their will?" As if, truly, they were not themselves also of the world, when they love the world, forsaking Him by Whom the world was made. For "they serve the creature more than the Creator, Who is blessed for ever." [2670] Whether then by the word "world," the Apostle John signifies lovers of the world, the will, as it is
St. Augustine—On Patience

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

Fundamental Ideas of Man and his Redemption.
To Athanasius the Incarnation of the Son of God, and especially his Death on the Cross, is the centre of faith and theology (Incar. 19, kephalaion tes pisteos, cf. 9. 1 and 2, 20. 2, &c.). For our salvation' (Incar. 1) the Word became Man and died. But how did Athanasius conceive of salvation'? from what are we saved, to what destiny does salvation bring us, and what idea does he form of the efficacy of the Saviour's death? Now it is not too much to say that no one age of the Church's existence has
Athanasius—Select Works and Letters or Athanasius

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter vi (Circa A. D. 1127) to the Same
To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

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