For You, O LORD, are Most High over all the earth; You are exalted far above all gods. For You, O LORDThe verse begins by addressing God directly, emphasizing His personal and covenantal name, "LORD" (YHWH in Hebrew). This name is deeply significant in the Hebrew tradition, representing God's eternal, self-existent nature and His faithfulness to His promises. The use of "For You" indicates a direct acknowledgment of God's supreme authority and presence, setting the tone for the rest of the verse. It is a reminder of the personal relationship believers have with God, who is not distant but intimately involved in the lives of His people. are Most High The phrase "Most High" translates from the Hebrew word "Elyon," which signifies God's supreme status above all other powers and authorities. This title is used throughout the Old Testament to denote God's sovereignty and unmatched power. Historically, this would have been a profound declaration in a polytheistic context, where many gods were worshiped. By declaring the LORD as "Most High," the psalmist affirms that God is above all other deities and rulers, both in heaven and on earth. over all the earth This phrase underscores the universal reign of God. The earth, in its entirety, is under His dominion. This is a powerful statement of God's omnipresence and omnipotence, affirming that there is no place beyond His reach or authority. In the historical context of ancient Israel, surrounded by nations with their own gods and territorial deities, this declaration would have been a bold assertion of God's unrivaled power and presence across all lands. You are exalted The word "exalted" comes from the Hebrew "rum," meaning to be high, lifted up, or elevated. This conveys the idea of God being lifted above all else, not just in physical height but in honor, glory, and majesty. The exaltation of God is a central theme in the Psalms, reflecting the worship and reverence due to Him. It is a call for believers to recognize and proclaim God's supreme status in their lives and in the world. far above all gods This concluding phrase reinforces the monotheistic belief that the God of Israel is superior to all other so-called gods. In the ancient Near Eastern context, where many cultures worshiped a pantheon of gods, this was a radical and defining statement of faith. The "gods" referred to here could be idols, spiritual beings, or any entity that people might revere. The psalmist declares that none can compare to the LORD, who alone is worthy of worship and adoration. This serves as a reminder to believers to place their trust and devotion solely in the one true God, rejecting all forms of idolatry. Persons / Places / Events 1. The LORD (Yahweh)The central figure in this verse, Yahweh is the covenant name of God, emphasizing His eternal existence and sovereignty. 2. The EarthRepresents the entirety of creation over which God is sovereign. 3. All godsRefers to the false gods or idols worshiped by other nations, highlighting the supremacy of Yahweh over any other deity. Teaching Points God's Supreme AuthorityRecognize that God is sovereign over all creation, and His authority surpasses any earthly power or false deity. Worship the True GodIn a world filled with distractions and false idols, focus your worship and devotion on Yahweh, the one true God. Trust in God's SovereigntyIn times of uncertainty, remember that God is in control and His plans are higher than our understanding. Reject IdolatryExamine your life for anything that might take the place of God in your heart, and commit to removing those idols. Exalt God in Your LifeMake it a daily practice to exalt God through prayer, worship, and obedience, acknowledging His rightful place as Most High. Bible Study Questions 1. How does recognizing God as "Most High over all the earth" influence your daily decisions and priorities? 2. In what ways can you actively exalt God above all other "gods" or idols in your life? 3. How does the understanding of God's sovereignty provide comfort in times of personal or global crisis? 4. What are some modern-day idols that can distract us from worshiping the true God, and how can we guard against them? 5. How can the exaltation of God in Psalm 97:9 inspire your worship and relationship with Him, and how does this connect with the exaltation of Christ in Philippians 2:9-11? Connections to Other Scriptures Exodus 15:11This verse praises God for His uniqueness and majesty, similar to the exaltation found in Psalm 97:9. Isaiah 45:5Reinforces the idea that there is no other god besides Yahweh, emphasizing His supremacy. Philippians 2:9-11Speaks of Jesus being exalted and given a name above every name, connecting to the theme of God's supreme exaltation. 1 Corinthians 8:5-6Discusses the existence of many so-called gods but affirms that for Christians, there is one God, the Father, and one Lord, Jesus Christ. People PsalmistPlaces JerusalemTopics Exalted, Exceedingly, Gods, Greatly, Hast, Lifted, ODictionary of Bible Themes Psalm 97:9 1145 God, transcendent 1205 God, titles of 1235 God, the LORD 5395 lordship, human and divine 8315 orthodoxy, in OT Library August 13. "Clouds and Darkness are Round About Him" (Ps. Xcvii. 2). "Clouds and darkness are round about Him" (Ps. xcvii. 2). The presence of clouds upon your sky, and trials in your path, is the very best evidence that you are following the pillar of cloud, and walking in the presence of God. They had to enter the cloud before they could behold the glory of the transfiguration, and a little later that same cloud became the chariot to receive the ascending Lord, and it is still waiting as the chariot that will bring His glorious appearing. Still it is true that white … Rev. A. B. Simpson—Days of Heaven Upon Earth June the Thirteenth Clouded but not Lost! "Clouds and darkness are round about Him." --PSALM xcvii. When Lincoln had been assassinated, and word of the tragedy came to New York, "the people were in a state of mind which urges to violence." A man appeared on the balcony of one of the newspaper offices, waving a small flag, and a clear voice rang through the air: "Fellow-citizens! Clouds and darkness are round about Him! His pavilion is dark waters, and thick clouds of the skies! Justice and judgment are the habitation of His throne! Fellow-citizens, … John Henry Jowett—My Daily Meditation for the Circling Year Righteous Hatred The duty here enjoined is a general one to all God's people. We are to hate all evi--not some evils. It was said, you know, long ago, of certain professors, that they did "Compound for sins they were inclined to By damning those they had no mind to." And there are some, I dare say, at this day, who think others extremely guilty for committing iniquities which they do not care to commit, but they themselves commit other sins with which they deal very gently. O Christian, never take hold of sin, except … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 We Too are Thine. "The Lord reigneth; let the earth rejoice."--Psalm 97:1. "Herr, unser Gott, mit Ehrfurcht dienen." [68]G. Tersteegen. transl., Sarah Findlater, 1858 Lord our God, in reverence lowly, The hosts of heaven call Thee "holy." From cherubim and seraphim, From angel phalanx, far extending, In fuller tones is still ascending The "holy, holy," of their hymn. The fount of joy Thou art, Ever filling every heart, Ever! ever! We too are Thine, and with them sing, "Thou, Lord, and only Thou art King." Lord, … Jane Borthwick—Hymns from the Land of Luther The Morning Light Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to … John Newton—Messiah Vol. 1 Sixth Day. Holiness and Glory. Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He … Andrew Murray—Holy in Christ Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity The Second Commandment Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not … Thomas Watson—The Ten Commandments The Ascension of Messiah to Glory Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. T he institutions of the Levitical law were a "shadow" or "sketch" of good things to come. They exhibited a faint and general outline … John Newton—Messiah Vol. 2 Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down. [Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Messiah Despised, and Rejected of Men He is despised and rejected of men; a man of sorrow, and acquainted with grief. T he heathen moralists, ignorant of the character and perfections of God, the true dignity and immorality of the soul, and the root and extent of human depravity, had no better foundation, for what they call virtue, than pride; no higher aim in their regulations, than the interests of society, and the conduct of civil life. They expressed, indeed, occasionally, some sentiments of a superior kind; but these, however just … John Newton—Messiah Vol. 1 Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 97:9 NIVPsalm 97:9 NLTPsalm 97:9 ESVPsalm 97:9 NASBPsalm 97:9 KJV
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