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"The Lord reigneth." Where shall we put the emphasis? Shall we put it here — "The Lord reigneth"? Yes, let the emphasis be first placed upon the lordship of God. Whatever appearances may seem to dictate, and, in spite of all evidence which suggests the sovereignty of the devil, the Lord is upon the throne. Where, again, shall we place the emphasis? Shall we place it here — "The Lord reigneth? Yes, let us vary the music by changing the emphasis. The Lord reigneth; He does not hold the sceptre loosely, giving part of His sovereignty to another; He never relaxes His hold of dominion, and, amid all the changing seasons, He pursues His sovereign will. Now, what kind of man should this great evangel make of me? What ought to be the tone and disposition of my life? I think the psalmist proceeds to give the answer. Let the earth rejoice." The word rejoice is significant of movement, of nimble movement, of dancing, of a certain busy activity of limb. It suggests the busy habits of birds on a bright spring morning. "A bit of sunshine makes all the difference." And here in my text the sun is up and shining; "the Lord reigneth," and we His children are to be as busy as His birds on the bright spring day. "Let the multitude of isles be glad." The soul must not only be vigorous; its vigour must be set to music. And now I am startled by the succession of the psalm. The fact of the sovereignty of God should make me blithe and busy as a bird. But all this seems to be challenged by the words which immediately succeed. Why should the psalmist introduce the ministry of the cloud? He knew that joy that is not touched with reverence is superficial or unreal, Joy is never at its sweetest until it is touched by awe. And, therefore, the suggestion of the mysterious dispensations of God is not intended to smother the song, but rather to deepen and enrich it. Every grace needs the accompaniment of reverence if it is to be perfected. But now, in order that the gathering cloud and darkness may not paralyze men, something is told us as to what dwells in their innermost place. "Righteousness and judgment are the habitation of His throne." The darkness may throw men into perplexity, and yet the darkness itself is regulated by the Lord of the noonday. In the very midst of the cloud and the darkness there is the throne of righteousness and judgment. Therefore must my reverence be inspired with confidence, and not be stricken with cringing fear. "A fire goeth before Him and burneth up His enemies." We need the pure flame of His presence; we need the ever-burning atmosphere in which all defilement is consumed. And now the psalmist turns away to retrospect. He has proclaimed the sovereignty of God, and now he turns to the things of yesterday to find the evangel confirmed. "His lightnings lightened the world." Who does not know the lightning interposition of God? He flashes upon us unexpectedly; the Divine is obtruded when we least expect it. We had almost forgotten the Divine. The nearness and the depression of the cloud had caused us almost to forget Him. Or we were wondering if He would ever return. And suddenly He appeared!" The hills melted like wax at the presence of the Lord." The Divine suddenly interposes and the obstacles melt away. Have we not known the experience? The difficulties towered in front of us like gigantic hills, and we saw no way over the tremendous heights. And then suddenly, half-unexpectedly, the hills melted, and the difficulties vanished away. Missionary literature abounds in such experience. Every Christian could produce confirmatory witness. God has suddenly interposed, and the difficulty has withered away, and the "outsiders" have seen the glory of the Lord, and His leadership and righteousness have been declared. It is the lightning interposition which confounds the ungodly. They are turned pale by the passing of the hills, and by the triumph of the meek and lowly in heart. "But Zion heard and was glad." Now, in the face of this evangel, "The Lord reigneth," and with this corroboration from the witness of experience, what shall we do? The psalmist supplies the answer. "Ye that love the Lord hate evil." This is the foundation of everything. And what shall be our reward if we are possessed by this love-hatred, this twin ministry, this mortifying grace? "He preserveth the souls of His saints." We shall be kept by God, He will erect fences to guard us from peril. "Light is sown for the righteous." We are not only to be preserved, we are to be illumined. God will give to us the light we need. "And gladness for the upright in heart." Then my light is not only to be sure, it is to be glad light, sunlight! It is to minister to the warmth of my heart as well as to the illumination of my mind. It is to comfort me as well as lead me. It will be a genial presence as well as a counsellor.

(J. H. Jowett, M.A.)

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KJV: The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.

WEB: Yahweh reigns! Let the earth rejoice! Let the multitude of islands be glad!