Psalm 67:1
May God be gracious to us and bless us, and cause His face to shine upon us, Selah
For the choirmaster.
This phrase indicates that the psalm was intended for public worship and was directed to the leader of music in the temple. The role of the choirmaster was crucial in ancient Israelite worship, ensuring that the psalms were sung correctly and reverently. This highlights the communal aspect of worship in Israel, where music played a significant role in expressing devotion to God.

With stringed instruments.
The use of stringed instruments suggests a rich musical tradition in ancient Israel. Instruments like the lyre and harp were common, and their inclusion in worship signifies the importance of music in praising God. This also reflects the cultural context of the time, where music was a vital part of both religious and social life.

A Psalm.
The term "Psalm" denotes a sacred song or hymn, part of the Hebrew Bible's Book of Psalms. These were often used in worship and personal devotion, reflecting a wide range of human emotions and experiences. The Psalms are poetic in nature, using parallelism and imagery to convey deep spiritual truths.

A song.
This designation emphasizes the psalm's lyrical quality, meant to be sung. Singing was a primary mode of worship in ancient Israel, and songs like this one were used to teach, encourage, and remind the community of God's faithfulness and promises.

May God be gracious to us and bless us,
This phrase is a prayer for divine favor and blessing, echoing the priestly blessing found in Numbers 6:24-26. It reflects a deep dependence on God's grace and a recognition that all blessings come from Him. The request for grace and blessing underscores the covenant relationship between God and His people, where God promises to be their provider and protector.

and cause His face to shine upon us,
The imagery of God's face shining upon His people signifies His approval, presence, and favor. In the ancient Near Eastern context, a shining face was a metaphor for benevolence and kindness. This phrase also connects to the Aaronic blessing, where God's shining face represents peace and divine favor.

Selah
This term, often found in the Psalms, likely indicates a pause or interlude, inviting the reader or singer to reflect on the preceding words. It serves as a moment to meditate on the significance of God's grace and blessing, allowing the truths expressed to resonate deeply within the heart and mind.

Persons / Places / Events
1. God
The central figure in this verse, whose grace and blessing are sought by the psalmist. The psalmist desires God's favor and presence.

2. The Psalmist
The author of the psalm, who is expressing a communal prayer for God's grace and blessing upon the people.

3. Israel
While not explicitly mentioned in this verse, the context of the psalm suggests that the prayer is for the nation of Israel, seeking God's favor and blessing.

4. Selah
A term used in the Psalms, possibly indicating a pause for reflection or musical interlude, emphasizing the importance of the preceding request.
Teaching Points
Seeking God's Grace and Blessing
As believers, we are encouraged to continually seek God's grace and blessing in our lives, recognizing our dependence on His favor.

The Importance of God's Presence
The request for God's face to shine upon us signifies a desire for His presence and approval, which should be central to our spiritual lives.

Reflecting on God's Goodness
The use of "Selah" invites us to pause and reflect on the magnitude of God's grace and the blessings He bestows upon us.

Communal Prayer and Intercession
This verse exemplifies the power of communal prayer, as the psalmist prays on behalf of the people, reminding us to intercede for others.

Living in the Light of God's Favor
Understanding that God's face shining upon us means living in His light, which should influence our actions and attitudes daily.
Bible Study Questions
1. How does the request for God's grace and blessing in Psalm 67:1 relate to your personal prayer life?

2. In what ways can you seek to experience God's presence more fully, as suggested by the phrase "cause His face to shine upon us"?

3. How does the concept of "Selah" encourage you to pause and reflect on God's goodness in your life?

4. How can you incorporate communal prayer and intercession into your spiritual practices, following the example of the psalmist?

5. What practical steps can you take to live in the light of God's favor, and how does this influence your interactions with others?
Connections to Other Scriptures
Numbers 6:24-26
This passage contains the Aaronic blessing, which similarly asks for God's blessing and for His face to shine upon His people, highlighting a consistent theme of seeking divine favor.

Exodus 33:18-23
Moses asks to see God's glory, and God responds by allowing His goodness to pass before Moses. This connection emphasizes the desire for God's presence and favor.

2 Corinthians 4:6
Paul speaks of God shining in our hearts to give the light of the knowledge of His glory, connecting the idea of God's face shining upon us with the revelation of His glory in Christ.
A Missionary PsalmC. Short Psalm 67:1-7
A Plea for MissionsJ. Morison, D. D.Psalm 67:1-7
A Universal New Year's PrayerHomilistPsalm 67:1-7
Conditions of Spiritual GrowthHarvey Phillips, B. A.Psalm 67:1-7
Illumining the LifeJ. H. Jowett, M. A.Psalm 67:1-7
Our Duties in Regard to MissionsJohn Tucker, B. D.Psalm 67:1-7
Saving HealthJ. H. Jowett, M. A.Psalm 67:1-7
The Church's Missionary PsalmAndrew Thomson, D. D.Psalm 67:1-7
The Conversion of the WorldJ. A. James.Psalm 67:1-7
The Extension of the Word of God AbroadOutlines of Four Hundred SermonsPsalm 67:1-7
The Greatest Need of Foreign MissionsJ. D. Jones, M. A.Psalm 67:1-7
The Missionary PrayerJ. O. Keen, D. D.Psalm 67:1-7
This is a Song of SalvationW. Forsyth Psalm 67:1-7
People
David, Psalmist
Places
Jerusalem
Topics
Bless, 67, Blessing, Cause, Chief, Choirmaster, Corded, Face, Favour, Gracious, Gt, Instruments, Leader, Lt, Merciful, Mercy, Music, Musician, Music-maker, Neginoth, Overseer, Psalm, Selah, Shine, Shining, Song, Stringed, String-music
Dictionary of Bible Themes
Psalm 67:1

     1070   God, joy of
     1255   face of God
     4835   light, spiritual
     5150   face

Psalm 67:

     5420   music
     5421   musical instruments
     7963   song

Psalm 67:1-4

     7949   mission, of Israel

Library
God of Mercy, God of Grace
[1188]Heathlands: Henry Smart, 1866 Psalm 67 Henry F. Lyte, 1834 DOXOLOGY God of mercy, God of grace, Show the brightness of thy face; Shine upon us, Savior, shine, Fill thy Church with light divine; And thy saving health extend Unto earth's remotest end. Let the people praise thee, Lord; Be by all that live adored; Let the nations shout and sing Glory to their Savior King; At thy feet their tribute pay, And thy holy will obey. Let the people praise thee, Lord; Earth shall then her fruits afford;
Various—The Hymnal of the Protestant Episcopal Church in the USA

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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