Psalm 57:1
Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.
Have mercy on me, O God, have mercy
The plea for mercy is a recurring theme in the Psalms, reflecting a deep awareness of human frailty and the need for divine compassion. The Hebrew word for "mercy" here is "חָנַן" (chanan), which conveys a sense of graciousness and favor. This repetition emphasizes the psalmist's earnestness and desperation. Historically, this cry for mercy is often associated with King David, who faced numerous adversities and sought God's intervention. The repetition underscores the intensity of his plea, highlighting a profound dependence on God's grace.

for in You my soul takes refuge
The concept of taking refuge in God is central to the psalmist's faith. The Hebrew word "חָסָה" (chasah) means to seek shelter or protection. This imagery is powerful, suggesting a place of safety and security amidst turmoil. In the ancient Near Eastern context, cities of refuge were places where individuals could flee for protection. Spiritually, this phrase indicates a deep trust in God's ability to protect and sustain. The soul's refuge in God signifies a complete reliance on His sovereignty and goodness.

In the shadow of Your wings
This metaphor evokes the image of a bird protecting its young under its wings, a common biblical motif symbolizing God's protective care. The Hebrew word "כָּנָף" (kanaph) refers to a wing or an edge, often used to describe God's encompassing protection. Archaeologically, this imagery resonates with ancient depictions of deities as protective figures. Scripturally, it reflects the covenant relationship between God and His people, where He promises to shield them from harm. This phrase reassures believers of God's intimate and nurturing presence.

I will take shelter
The act of taking shelter is a deliberate choice, reflecting the psalmist's decision to trust in God's protection. The Hebrew verb "חָסָה" (chasah) is again used here, emphasizing the conscious act of seeking God's refuge. Historically, this reflects the psalmist's understanding of God as a reliable sanctuary. It is an invitation for believers to actively place their trust in God, especially during times of uncertainty and fear.

until the danger has passed
This phrase acknowledges the reality of temporal trials and the hope for deliverance. The Hebrew word for "danger" is "הַוָּה" (havvah), which can mean disaster or calamity. The psalmist's confidence in God's protection is not just for the present moment but extends until the threat is gone. This reflects a deep faith in God's timing and sovereignty. Historically, it resonates with the experiences of the Israelites, who often faced threats but trusted in God's deliverance. It encourages believers to remain steadfast in faith, trusting that God's protection will endure through all trials.

Persons / Places / Events
1. David
The author of this psalm, traditionally believed to be King David, who often sought refuge in God during times of distress.

2. God
The central figure in this verse, depicted as a merciful protector and refuge for those in need.

3. The Cave
While not mentioned directly in this verse, the context of Psalm 57 is traditionally linked to David's time hiding in a cave from King Saul, seeking God's protection.
Teaching Points
God's Mercy is Our Refuge
In times of distress, we are encouraged to seek God's mercy, recognizing that He is our ultimate refuge and protector.

The Shadow of His Wings
The imagery of taking shelter under God's wings suggests intimacy, safety, and trust. We are invited to draw close to God and find peace in His presence.

Endurance Through Trials
The phrase "until the danger has passed" reminds us that trials are temporary. Our focus should be on God's enduring protection rather than the fleeting nature of our troubles.

Faith in Action
Taking refuge in God requires active faith. It involves trusting Him with our fears and uncertainties, believing that He will see us through.
Bible Study Questions
1. How does the imagery of taking refuge under God's wings enhance your understanding of His protection?

2. In what ways can you actively seek God's mercy in your current life circumstances?

3. How does the context of David hiding in a cave influence your interpretation of this verse?

4. Can you identify a time when you experienced God's protection in a tangible way? How did it impact your faith?

5. How do the themes of refuge and protection in Psalm 57:1 connect with Jesus' teachings in the New Testament?
Connections to Other Scriptures
Psalm 91
This psalm also speaks of taking refuge under God's wings, emphasizing His protection and faithfulness.

Ruth 2:12
Boaz speaks of Ruth taking refuge under the wings of the God of Israel, highlighting the theme of divine protection and care.

Matthew 23:37
Jesus laments over Jerusalem, expressing a desire to gather its children as a hen gathers her chicks under her wings, echoing the imagery of protection and refuge.
Christ Our RefugeL. Shorey.Psalm 57:1-11
Expectation and Assurance of DeliveranceC. Short Psalm 57:1-11
One of God's RescuesW. Forsyth Psalm 57:1-11
Sorrowful, Yet Always RejoicingJ. Stalker, D. D.Psalm 57:1-11
Spiritual ExperimentalismHomilistPsalm 57:1-11
People
David, Psalmist
Places
Jerusalem
Topics
Al-taschith, Al-tashheth, Calamities, Cave, Chief, Choirmaster, David, Destroy, Destruction, Disaster, Face, Favour, Fled, Fleeing, Flight, Gracious, Gt, Hole, Hope, Leader, Lt, Merciful, Mercy, Merdiful, Michtam, Miktam, Music, Musician, Music-maker, Myself, O, Overpast, Overseer, Pass, Passed, Passes, Past, Poem, Psalm, Refuge, Rock, Safely, Saul, Secret, Shade, Shadow, Soul, Storms, Takes, Taketh, Till, Treasure, Troubles, Trust, Trusteth, Trusting, Tune, Wings, Yea, Yes
Dictionary of Bible Themes
Psalm 57:1

     4690   wings
     4846   shadow
     5292   defence, divine
     5490   refuge
     5698   guardian
     6688   mercy, demonstration of God's
     8792   oppression, God's attitude

Psalm 57:

     4218   cave
     5088   David, character
     5420   music

Psalm 57:1-6

     5086   David, rise of

Library
June 5. "My Heart is Fixed, O God" (Ps. Lvii. 7).
"My heart is fixed, O God" (Ps. lvii. 7). We do not always feel joyful, but we are always to count it joy. This word reckon is one of the keywords of Scripture. It is the same word used about our being dead. We are painfully conscious of something which would gladly return to life. But we are to treat ourselves as dead, and neither fear nor obey the old nature. So we are to reckon the thing that comes a blessing; we are determined to rejoice, to say, "My heart is fixed, Lord; I will sing and give
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fixed Heart
'My heart is fixed, O God, my heart is fixed; I will sing and give praise.'--PSALM lvii. 7. It is easy to say such things when life goes smoothly with us. But this Psalmist, whether David or another, says this, and means it, when all things are dark and frowning around him. The superscription attributes the words to David himself, fleeing from Saul, and hiding in the cave. Whether that be so or no, the circumstances under which the Psalmist sings are obviously those of very great difficulty and oppression.
Alexander Maclaren—Expositions of Holy Scripture

January the Thirty-First under his Wings
"In the shadow of Thy wings will I make my refuge." --PSALM lvii. Could anything be more tenderly gracious than this figure of hiding under the shadow of God's wings? It speaks of bosom-warmth, and bosom-shelter, and bosom-rest. "Let me to Thy bosom fly!" And what strong wings they are! Under those wings I am secure even from the lions. My animal passions shall not hurt me when I am "hiding in God." The fiercest onslaughts of the devil are powerless to break those mighty wings. The tenderest little
John Henry Jowett—My Daily Meditation for the Circling Year

Strong Faith in a Faithful God
DAVID was in the cave of Adullam. He had fled from Saul, his remorseless foe; and had found shelter in the clefts of the rock. In the beginning of this psalm he rings the alarm-bell, and very loud is the sound of it. "Be merciful unto me," and then the clapper hits the other side of the bell. "Be merciful unto me." He utters his misery again and again. "My soul trusteth in thee; yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast." Thus he solaces himself by
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle.
W. H. Griffith Thomas—The Prayers of St. Paul

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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