Psalm 35:7
For without cause they laid their net for me; without reason they dug a pit for my soul.
For without cause
The phrase "for without cause" in Psalm 35:7 highlights the unjust nature of the actions against the psalmist. In Hebrew, the word used here is "chinnam," which means "freely" or "without reason." This suggests that the psalmist, traditionally understood to be David, is facing hostility and persecution that is undeserved. Historically, David experienced many instances of unjust treatment, such as King Saul's relentless pursuit of him despite David's loyalty. This phrase calls believers to reflect on the reality of suffering for righteousness' sake, a theme echoed in the New Testament, where Jesus speaks of persecution for His name (Matthew 5:10-12).

they hid their net for me
The imagery of "they hid their net for me" evokes a sense of entrapment and deceit. In ancient times, hunters used nets to capture animals, and this metaphor illustrates the cunning and secretive tactics of David's enemies. The Hebrew word "resheth" for "net" emphasizes the deliberate and premeditated nature of these attacks. This phrase can inspire believers to be vigilant against spiritual and moral traps set by adversaries, reminding them of the Apostle Paul's exhortation to put on the full armor of God to stand against the devil's schemes (Ephesians 6:11).

without cause they dug a pit for my soul
The repetition of "without cause" underscores the baselessness of the aggression faced by the psalmist. The act of digging a pit is another metaphor for plotting harm, with "pit" (Hebrew "shachath") often symbolizing destruction or death. This imagery is powerful, as it conveys the depth of malice intended by the psalmist's foes. In a broader scriptural context, this reflects the spiritual battle between good and evil, where the righteous may face trials and tribulations. Yet, it also serves as a reminder of God's deliverance, as seen in the account of Joseph, who was thrown into a pit by his brothers but later rose to a position of power in Egypt (Genesis 37:24, 50:20).

Persons / Places / Events
1. David
The author of this psalm, David is expressing his distress over being unjustly persecuted by his enemies. He is seeking God's intervention and justice.

2. Enemies
The unspecified adversaries who are plotting against David without just cause. They represent those who oppose the righteous unjustly.

3. Net and Pit
Metaphorical tools used by David's enemies to trap him. These represent the deceitful and harmful schemes devised against him.
Teaching Points
Understanding Unjust Persecution
Recognize that believers may face unjust persecution, as David did. This is a common experience for those who follow God.

Trust in God's Justice
Even when faced with baseless attacks, trust that God sees and will ultimately bring justice. He is aware of the schemes of the wicked.

Responding to Injustice
Instead of seeking personal vengeance, bring your grievances to God in prayer, as David did. Allow Him to be your defender.

The Reality of Spiritual Warfare
Be aware of the spiritual battles that occur in the life of a believer. The enemy often uses deceit and traps to ensnare the faithful.

Christ as Our Example
Look to Jesus, who was also persecuted without cause, as the ultimate example of enduring unjust suffering with grace and trust in the Father.
Bible Study Questions
1. How does David's experience of unjust persecution in Psalm 35:7 relate to the experiences of believers today?

2. In what ways can we apply the principle of trusting in God's justice when we face false accusations or unfair treatment?

3. How does the imagery of a "net" and "pit" help us understand the nature of the enemy's attacks against the righteous?

4. What can we learn from David's response to his enemies that can guide us in our own responses to those who oppose us without cause?

5. How does the experience of Jesus being hated "without cause" provide comfort and perspective for believers facing similar situations?
Connections to Other Scriptures
Psalm 57:6
This verse also speaks of enemies setting a net and digging a pit, highlighting a recurring theme of unjust persecution in David's life.

Proverbs 26:27
This proverb warns that those who dig a pit for others will fall into it themselves, emphasizing the justice of God in dealing with the wicked.

John 15:25
Jesus refers to being hated "without cause," connecting the unjust suffering of David to the ultimate unjust suffering of Christ.
Battle and VictoryC. Short Psalm 35:1-10
A Hard Case - a Very Hard One - Laid Before GodC. Clemance Psalm 35:1-28
The Flesh and the SpiritW. Forsyth Psalm 35:1-28
People
David, Psalmist
Places
Jerusalem
Topics
Cause, Digged, Dug, Hid, Hidden, Net, Netpit, Pit, Ready, Secretly, Soul
Dictionary of Bible Themes
Psalm 35:7

     5425   net

Psalm 35:4-10

     5830   delight

Psalm 35:7-8

     4257   pit

Library
Specific References to Prophecy in the Gospels
20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Historical Summary and Chronological Tables.
a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers.
St. Ambrose—Works and Letters of St. Ambrose

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 35:7 NIV
Psalm 35:7 NLT
Psalm 35:7 ESV
Psalm 35:7 NASB
Psalm 35:7 KJV

Psalm 35:7 Commentaries

Bible Hub
Psalm 35:6
Top of Page
Top of Page