Psalm 16:10
For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.
For You will not abandon my soul to Sheol
This phrase reflects a profound trust in God's faithfulness and protection. The Hebrew word "Sheol" refers to the realm of the dead, a place of darkness and separation from the living. In the context of ancient Israelite belief, Sheol was often seen as a shadowy existence, devoid of the presence of God. The psalmist, traditionally understood to be David, expresses confidence that God will not leave him in this state. This assurance is rooted in the covenant relationship between God and His people, where God promises to be their protector and deliverer. Theologically, this phrase foreshadows the Christian belief in the resurrection, where death is not the final word for those who trust in God.

nor will You let Your Holy One see decay
The term "Holy One" is significant, as it denotes someone set apart for God's purposes. In the immediate context, it can be seen as referring to David himself, who was anointed by God. However, in the broader scriptural narrative, this phrase is understood prophetically to refer to Jesus Christ. The New Testament writers, particularly in Acts 2:27 and Acts 13:35, interpret this verse as a messianic prophecy, pointing to Jesus' resurrection. The word "decay" implies physical corruption after death, which Jesus did not experience, as He was raised on the third day. This phrase underscores the hope of eternal life and the victory over death, central tenets of Christian faith. It serves as a reminder of God's power to preserve and redeem, offering believers assurance of their own resurrection and eternal life through Christ.

Persons / Places / Events
1. David
The author of Psalm 16, King David, is expressing his trust in God's protection and provision, both in life and in death.

2. Sheol
In Hebrew thought, Sheol is the realm of the dead, a place of darkness and separation from the living.

3. Holy One
This term is often understood as a reference to the Messiah, Jesus Christ, in Christian theology, who is seen as the ultimate fulfillment of this prophecy.
Teaching Points
Trust in God's Faithfulness
Just as David trusted God not to abandon him, we can trust in God's faithfulness to us in all circumstances, including life after death.

Hope in Resurrection
This verse points to the hope of resurrection, as seen in Jesus Christ, assuring believers of eternal life.

Messianic Prophecy
Recognize the prophetic nature of this verse, which finds its fulfillment in Jesus, affirming the reliability of Scripture.

Victory Over Death
Embrace the victory over death that is promised through Christ, encouraging believers to live with confidence and purpose.

Personal Assurance
Reflect on the personal assurance that God will not abandon us, providing comfort and strength in times of fear or uncertainty.
Bible Study Questions
1. How does understanding the concept of Sheol in Hebrew culture enhance our interpretation of Psalm 16:10?

2. In what ways does the fulfillment of this verse in Jesus' resurrection impact your faith and daily life?

3. How can we apply the trust and confidence David expresses in this Psalm to our own challenges and fears?

4. What other Old Testament prophecies can you identify that point to Jesus as the Messiah, and how do they strengthen your belief in the Bible's reliability?

5. How does the assurance of not being abandoned by God influence your perspective on life and death?
Connections to Other Scriptures
Acts 2:27-31
Peter quotes Psalm 16:10 in his sermon at Pentecost, applying it to Jesus' resurrection, emphasizing that Jesus did not see decay.

Acts 13:35-37
Paul also references this verse, affirming that it was fulfilled in Jesus, who was raised from the dead and did not experience corruption.

Matthew 28:6
The resurrection of Jesus is the ultimate demonstration that God did not abandon His Holy One to decay.
Christ Contemplating His Future BlessednessC. Bradley.Psalm 16:10
Christ's Being the Holy One of GodJames Robe, M. A.Psalm 16:10
Christ's Descent into HellSamuel Parker, D. D.Psalm 16:10
He Descended into HellPlain Sermons by Contributors to, Tracts for the TimesPsalm 16:10
Joy in Christ's ResurrectionPlain Sermons by Contributors to, Tracts for the TimesPsalm 16:10
Messiah Rising from the DeadJohn Newton Psalm 16:10
On the Descent of Our Lord Jesus Christ into HellJames Robe, M. A.Psalm 16:10
Our Lord in the Intermediate StatePlain Sermons by Contributors to, Tracts for the TimesPsalm 16:10
The Devout Heart Defying DeathA. Maclaren, D. D.Psalm 16:10
A Good HopeRobert Tuck, B. A.Psalm 16:1-11
Faith in the Presence of GodAlfred Barry, D. D.Psalm 16:1-11
Jehovah, the Believer's Chief GoodTalbot W. Chambers, D. D.Psalm 16:1-11
Life-Long ConvictionsW. Forsyth Psalm 16:1-11
Once Thine, Ever Thine: the Song of a Saint, the Vision of a SeerC. Clemance Psalm 16:1-11
The Divine PreservationJoseph Parker, D. D.Psalm 16:1-11
The Good Man's PleaRobert Rollocks.Psalm 16:1-11
The Plea of Our TrustfulnessA. Thomson, D. D.Psalm 16:1-11
The Portrait of a God-Trusting SoulD. Thomas, D. D.Psalm 16:1-11
The Confidence of the Psalmist's Faith in the FutureC. Short Psalm 16:8-11
Christ Joyful in SufferingA. Thomson, D. D.Psalm 16:9-10
Dying Welt and ComfortablyJames Robe, M. A.Psalm 16:9-10
ImmortalityJoseph Parker, D. D.Psalm 16:9-10
The Flesh and its Three StatesEdward Garbitt, M. A.Psalm 16:9-10
People
David, Psalmist
Places
Jerusalem
Topics
Abandon, Allow, Corruption, Death, Decay, Givest, Godly, Grave, Hell, Holy, Leave, Loved, Nether-world, Pit, Prisoned, Saintly, Sheol, Soul, Suffer, Undergo, Underworld, Wilt
Dictionary of Bible Themes
Psalm 16:10

     2030   Christ, holiness
     2066   Christ, power of
     2530   Christ, death of
     2560   Christ, resurrection
     5288   dead, the
     5770   abandonment
     9040   grave, the
     9540   Sheol

Psalm 16:8-11

     2366   Christ, prophecies concerning
     6142   decay
     9311   resurrection, of Christ

Psalm 16:9-10

     5136   body
     9615   hope, results of

Psalm 16:9-11

     9136   immortality, OT

Psalm 16:10-11

     9110   after-life

Library
Man's True Treasure in God
'The Lord is the portion of mine inheritance and of my cup; Thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.'--PSALM xvi. 5, 6. We read, in the law which created the priesthood in Israel, that 'the Lord spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them. I am thy part and thine inheritance among the children of Israel' (Numbers xvii. 20). Now there is an evident allusion to that remarkable
Alexander Maclaren—Expositions of Holy Scripture

God with Us, and we with God
'I have set the Lord always before me: because He is at my right hand, I shall not be moved.... 11. In Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore.' --PSALM xvi. 8, 11. There are, unquestionably, large tracts of the Old Testament in which the anticipation of immortality does not appear, and there are others in which its presence may be doubtful. But here there can be no hesitation, I think, as to the meaning of these words. If we regard them carefully, we shall
Alexander Maclaren—Expositions of Holy Scripture

Messiah Rising from the Dead
For Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. T hat the Gospel is a divine revelation may be summarily proved from the character of its Author. If an infidel was so far divested of prejudice and prepossession, as to read the history of Jesus Christ, recorded by the Evangelists, with attention, and in order to form his judgment of it, simply and candidly, as evidence should appear; I think he must observe many particulars in his spirit and conduct,
John Newton—Messiah Vol. 1

Smith -- Assurance in God
GEORGE ADAM SMITH, divine, educator and author, was born at Calcutta in 1856, and educated at New College, Edinburgh, Scotland. He is at present professor of Old Testament Language, Literature and Theology in the United Free Church College, Glasgow. He is author of "The Historical Geography of the Holy Land," "Jerusalem, the Topography, Economics and History from the Earliest Time to A.D. 70" (1908). He is generally regarded as one of the most gifted preachers of Scotland. SMITH Born in 1856 ASSURANCE
Various—The World's Great Sermons, Volume 10

India as Carey Found It
1793 Tahiti v. Bengal--Carey and Thomas appointed missionaries to Bengal--The farewell at Leicester--John Thomas, first medical missionary--Carey's letter to his father--The Company's "abominable monopoly"--The voyage--Carey's aspirations for world-wide missions--Lands at Calcutta--His description of Bengal in 1793--Contrast presented by Carey to Clive, Hastings, and Cornwallis--The spiritual founder of an Indian Empire of Christian Britain--Bengal and the famine of 1769-70--The Decennial Settlement
George Smith—The Life of William Carey

Source of My Life's Refreshing Springs,
"Thou maintainest my lot." -- Psalm 16:5. Source of my life's refreshing springs, Whose presence in my heart sustains me, Thy love appoints me pleasant things, Thy mercy orders all that pains me. If loving hearts were never lonely, If all they wish might always be, Accepting what they look for only, They might be glad, but not in Thee. Well may Thy own beloved, who see In all their lot their Father's pleasure, Bear loss of all they love, save Thee, Their living, everlasting treasure. Well may
Miss A. L. Waring—Hymns and Meditations

Though Some Good Things of Lower Worth
"The Lord is the portion of mine inheritance." -- Psalm 16:5. Though some good things of lower worth My heart is called on to resign, Of all the gifts in heaven and earth, The greatest and the best is mine The love of God in Christ made known -- The love that is enough alone, My Father's love is all my own. My soul's Restorer, let me learn In that deep love to live and rest -- Let me the precious thing discern Of which I am indeed possessed. My treasure let me feel and see, And let my moments,
Miss A. L. Waring—Hymns and Meditations

Eleventh Sunday after Trinity. In Thy Presence is Fulness of Joy; at Thy Right Hand There are Pleasures for Evermore.
In Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore. Wie wohl ist mir o Freund der Seelen [108]Wolfgang C. Deszler. 1692. trans. by Catherine Winkworth, 1855 O Friend of Souls, how well is me, Whene'er Thy love my spirit calms! From sorrow's dungeon forth I flee, And hide me in Thy shelt'ring arms. The night of weeping flies away Before the heart-reviving ray Of love, that beams from out Thy breast; Here is my heaven on earth begun; Who were not joyful had he won
Catherine Winkworth—Lyra Germanica: The Christian Year

But Whilst the King Has not that Most Blessed Light...
But whilst the King has not that most blessed light, yet there are some things in which he can discriminate; and here are seven comparisons in which his unaided wisdom can discern which is the better:-- 1. A good name is better than precious ointment. 2. The day of death " " " the day of birth. 3. The house of mourning " " " the house of feasting. 4. Borrow " " " laughter. 5. The rebuke of the wise " " " the song of fools.
F. C. Jennings—Old Groans and New Songs

Israel the Beloved
'The beloved of the Lord shall dwell in safety by Him; and the Lord shall cover him all the day long, and he shall dwell between His shoulders.'--DEUT. xxxiii. 12. Benjamin was his father's favourite child, and the imagery of this promise is throughout drawn from the relations between such a child and its father. So far as the future history of the tribes is shadowed in these 'blessings' of this great ode, the reference of the text may be to the tribe of Benjamin, as specially distinguished by Saul
Alexander Maclaren—Expositions of Holy Scripture

One Saying from Three Men
'The wicked hath said in his heart, I shall not be moved.' --PSALM x. 6. 'Because He is at my right hand, I shall not be moved.' --PSALM xvi. 8. 'And in my prosperity I said, I shall never be moved.' --PSALM xxx. 6. How differently the same things sound when said by different men! Here are three people giving utterance to almost the same sentiment of confidence. A wicked man says it, and it is insane presumption and defiance. A good man says it, having been lulled into false security by easy times,
Alexander Maclaren—Expositions of Holy Scripture

The Psalmist --Setting the Lord
ALWAYS BEFORE HIM "Lord, teach us to pray."--Luke xi. i. "I have set the Lord always before me."--Ps. xvi. 8. IF this so devotionally disposed disciple had lived in the days of David, and if he had asked of David what he here asks of his Master,--that is to say, if he had said to David, "David, thou man after God's own heart, teach me to pray,"--David would have answered him in the words of the text. "Set the Lord before you," David would have said. "Begin every prayer of yours by setting the Lord
Alexander Whyte—Lord Teach Us To Pray

The Joy of the Lord.
IT is written "the joy of the Lord is your strength." Every child of God knows in some measure what it is to rejoice in the Lord. The Lord Jesus Christ must ever be the sole object of the believer's joy, and as eyes and heart look upon Him, we, too, like "the strangers scattered abroad" to whom Peter wrote shall "rejoice with joy unspeakable and full of glory" (1 Pet. i:8). But it is upon our heart to meditate with our beloved readers on the joy of our adorable Lord, as his own personal joy. The
Arno Gaebelein—The Lord of Glory

But Concerning True Patience, Worthy of the Name of this virtue...
12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some [2650] who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, "A scornful reproof to them which abound, and a despising to the proud." [2651] It is not therefore that "patience of the poor" which
St. Augustine—On Patience

The Joint Heirs and their Divine Portion
I would invite you, my brethren in Christ Jesus, this morning, to do three things; first, let us consider the terms of the will--"joint heirs with Christ;" secondly, let us go forth and view the estates--what it is of which we are joint heirs; and when we have done so, let us proceed at once to administer, for God hath made his children administrators as web as heirs. I. First, then, there is A LEGAL TERM IN THE WILL UPON WHICH THE WHOLE MATTER WILL HINGE. We are called "joint heirs with Christ"--what
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Period iv. The Age of the Consolidation of the Church: 200 to 324 A. D.
In the fourth period of the Church under the heathen Empire, or the period of the consolidation of the Church, the number of Christians increased so rapidly that the relation of the Roman State to the Church became a matter of the gravest importance (ch. 1). During a period of comparative peace and prosperity the Church developed its doctrinal system and its constitution (ch. 2). Although the school of Asia Minor became isolated and temporarily ceased to affect the bulk of the Church elsewhere, the
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137]
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Angels Announce the Resurrection to Certain Women. Peter and John Enter The
Empty Tomb. (Joseph's Garden. Sunday, Very Early.) ^A Matt. XXVIII. 1-8; ^B Mark XVI. 1-8; ^C Luke XXIV. 1-8, 12; ^D John XX. 1-10. ^c 1 But ^a 1 Now late on the sabbath day, ^b 1 And when the sabbath was past, ^c on the first day of the week, { ^a as it began to dawn toward the first day of the week,} ^c at early dawn, ^d while it was yet dark, cometh { ^a came} ^d Mary Magdalene early ^a and the other Mary ^b the mother of James, and Salome, ^c unto the tomb, bringing { ^b brought} ^c the spices
J. W. McGarvey—The Four-Fold Gospel

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I
Thomas Watson—A Body of Divinity

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

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