He Descended into Hell
Plain Sermons by Contributors to, Tracts for the Times
Psalm 16:10
For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption.


Our Lord had not only a human body, but likewise a human soul. His body was laid in the grave, but His soul departed from the body. What is meant by "descending into hell"? Some say "hell" signifies the place of spirits and eternal woe. Others think it does not signify a place of torment, but the place of departed souls; that unseen world into which the spirits of the dead are received when released from the body. Some suppose that there was a great object in the salvation of mankind, which our Lord wrought in going down to hell, or the place of the departed; that He there preached to the dead. And no doubt His soul's departing into hell was for our sakes, to carry even there, also, an atonement for us; to carry with Him some inconceivable blessing and benefit for us into that place also. As everything that our Lord underwent for our sakes appears to have been set forth, and typified beforehand, in His law, so also was this descent into hell. Illustration: Scapegoat of the day of atonement. The departure of the soul from the body into the unknown land of spirits is, of itself, so awful a thought, even to the goodman, that this article of the creed may be a point of great consolation to him. For a Christian to die, even before the day of judgment, is to be with Christ, and to be released from life as from a burden, and to be in joy. It is the great day of judgment which the Bible is ever setting before us. Yet the little that is told us of the state of our souls before the day of judgment, and immediately when they depart from the body, is of itself very deeply affecting, awful, and concerning. It may be profitable to dwell upon these two, what are called intermediate, states: our condition between death and judgment; the states in which our friends are now, and we shall soon be. When work is done, then is the time for contemplation and reflection; and then, when our labours are all over and we are waiting for our judge to pronounce sentence upon them, we shall no doubt form a far more correct judgment of them than now we do. Even if we had been told nothing of the state of the departed, we might have supposed that to be waiting for the judgment, and to be removed from all things here in which the soul can take delight, must be awful beyond all description. We may see how much of mercy and goodness, and how much benefit to us, may be contained in this one article of the creed, that Christ descended into the place of the dead. By going there Himself, after tasting of the bitterness of death, He seems to say to His faithful followers, "Come, My people, enter thou into thy chambers" (Isaiah 26:20, 21). It is good for us that we should think often of the spirits of the dead, of "just men made perfect," of them who are released from the burden of the flesh, and are waiting in awful and blissful silence for the revelation of the great day. By His descent into hell Jesus has sanctified and blessed the place of our souls.

(Plain Sermons by Contributors to "Tracts for the Times. ")



Parallel Verses
KJV: For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

WEB: For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.




Christ's Descent into Hell
Top of Page
Top of Page