Psalm 136:24
and freed us from our enemies. His loving devotion endures forever.
and rescued us
The phrase "and rescued us" is a powerful testament to God's active intervention in the lives of His people. The Hebrew root for "rescued" is "נצל" (natsal), which conveys the idea of being snatched away or delivered from danger. This word is often used in the context of God saving His people from physical or spiritual peril. Historically, this reflects the numerous times God delivered Israel from their enemies, such as the Exodus from Egypt. Spiritually, it signifies God's ongoing deliverance of believers from sin and spiritual adversaries. This act of rescue is not just a past event but a continual promise of God's saving power in the lives of His followers.

from our foes
The term "foes" refers to adversaries or enemies, and in the Hebrew text, it is "צָרֵינוּ" (tsareinu). This word encompasses not only physical enemies but also spiritual and moral adversaries. In the historical context of Israel, this included nations and peoples who opposed them, such as the Philistines, Babylonians, and others. For Christians, this can be understood as the spiritual battles faced against sin, temptation, and the forces of evil. The assurance that God rescues us from our foes is a reminder of His protective nature and His commitment to safeguarding His people against all forms of opposition.

His loving devotion
The phrase "His loving devotion" is translated from the Hebrew word "חֶסֶד" (chesed), which is a rich and multifaceted term. It encompasses love, mercy, kindness, and covenant faithfulness. Chesed is a central theme in the Old Testament, reflecting God's steadfast love and loyalty to His covenant people. It is not merely an emotional feeling but an active, enduring commitment to the well-being of His people. This loving devotion is the foundation of God's relationship with humanity, demonstrating His unwavering commitment to His promises and His people.

endures forever
The phrase "endures forever" is a declaration of the eternal nature of God's chesed. The Hebrew word "עוֹלָם" (olam) is used here, signifying perpetuity and timelessness. This assurance of God's eternal loving devotion is a cornerstone of faith, providing believers with confidence in God's unchanging nature. Throughout history, God's faithfulness has been evident, and this promise extends into eternity. It is a reminder that God's love and mercy are not limited by time or circumstance, offering hope and assurance to all generations. This eternal perspective encourages believers to trust in God's everlasting covenant and His unending commitment to His people.

Persons / Places / Events
1. The Psalmist
The author of Psalm 136, traditionally attributed to David, who is expressing gratitude for God's enduring love and deliverance.

2. Israel
The nation of Israel, which experienced numerous deliverances by God throughout its history, often referenced in the Psalms.

3. Foes
The enemies of Israel, representing any adversarial forces that threaten God's people.

4. God
The central figure in the Psalm, whose loving devotion and acts of deliverance are celebrated.

5. Exodus
A key event in Israel's history where God delivered His people from slavery in Egypt, often recalled in the Psalms as a testament to His enduring love.
Teaching Points
God's Enduring Love
God's loving devotion is a constant, unchanging force in the lives of believers. His love is not dependent on circumstances or human actions.

Deliverance from Enemies
Just as God delivered Israel from physical foes, He delivers us from spiritual and emotional adversaries today. Trust in His power to rescue.

Gratitude and Worship
The repetitive refrain "His loving devotion endures forever" encourages a heart of gratitude and worship. Regularly acknowledge God's past deliverances in your life.

Faith in God's Promises
The historical acts of deliverance serve as a reminder of God's faithfulness to His promises. Strengthen your faith by recalling these acts.

Spiritual Warfare
Recognize that our battle is not just against flesh and blood but also spiritual forces. Equip yourself with God's Word and prayer.
Bible Study Questions
1. How does the historical context of Israel's deliverance from Egypt enhance your understanding of Psalm 136:24?

2. In what ways have you experienced God's deliverance in your own life, and how can you express gratitude for these moments?

3. How does the concept of God's enduring love in Psalm 136:24 relate to the New Testament teachings on God's love?

4. What are some "foes" you face today, and how can you apply the truth of God's deliverance to these situations?

5. How can the refrain "His loving devotion endures forever" become a part of your daily worship and prayer life?
Connections to Other Scriptures
Exodus 14
The deliverance of Israel from Egypt, illustrating God's power and faithfulness.

Deuteronomy 7:9
Emphasizes God's faithfulness and loving devotion to those who keep His commandments.

Romans 8:31-39
Speaks of God's love and how nothing can separate us from it, echoing the theme of enduring love.

2 Corinthians 1:10
Paul speaks of God's deliverance from deadly peril, similar to the deliverance mentioned in Psalm 136.

Ephesians 6:12
Discusses spiritual foes, expanding the concept of enemies beyond physical adversaries.
A Song, a Solace, a Sermon, and a SummonsPsalm 136:1-26
Does His Mercy Endure Forever?S. Conway Psalm 136:1-26
God's Goodness and MercyR. Harris, D. D.Psalm 136:1-26
Repetitions Many, But not VainS. Conway Psalm 136:1-26
The Church's AntiphonS. Conway Psalm 136:1-26
The Duty of Praise and ThanksgivingH. Bonar, D. D.Psalm 136:1-26
The Eternity or God's GoodnessHomilistPsalm 136:1-26
From Egypt to CanaanS. Conway Psalm 136:10-25
Raised from Low EstateIsaac Mann.Psalm 136:23-24
People
Amorites, Egyptians, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Adversaries, Age, Delivered, Delivereth, Endures, Endureth, Enemies, Everlasting, Foes, Forever, Hands, Haters, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Oppressors, Redeemed, Rescued, Steadfast, Unchanging
Dictionary of Bible Themes
Psalm 136:24

     8728   enemies, of Israel and Judah

Psalm 136:1-26

     1085   God, love of
     8352   thankfulness

Library
Pilgrim Song
Gerhard Ter Steegen Ps. cxxxvi. 16 Come, children, on and forward! With us the Father goes; He leads us, and He guards us Through thousands of our foes: The sweetness and the glory, The sunlight of His eyes, Make all the desert places To glow as paradise. Lo! through the pathless midnight The fiery pillar leads, And onward goes the Shepherd Before the flock He feeds; Unquestioning, unfearing, The lambs may follow on, In quietness and confidence, Their eyes on Him alone. Come, children, on and
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Last Discourses of Christ - the Prayer of Consecration.
THE new Institution of the Lord's Supper did not finally close what passed at that Paschal Table. According to the Jewish Ritual, the Cup is filled a fourth time, and the remaining part of the Hallel [5717] repeated. Then follow, besides Ps. cxxxvi., a number of prayers and hymns, of which the comparatively late origin is not doubtful. The same remark applies even more strongly to what follows after the fourth Cup. But, so far as we can judge, the Institution of the Holy Supper was followed by the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Gethsemane
We turn once more to follow the steps of Christ, now among the last He trod upon earth. The hymn,' with which the Paschal Supper ended, had been sung. Probably we are to understand this of the second portion of the Hallel, [5818] sung some time after the third Cup, or else of Psalm cxxxvi., which, in the present Ritual, stands near the end of the service. The last Discourses had been spoken, the last Prayer, that of Consecration, had been offered, and Jesus prepared to go forth out of the City, to
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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