Psalm 136:24
And hath redeemed us from our enemies: for his mercy endureth for ever.
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EXPOSITORY (ENGLISH BIBLE)
(24) Redeemed.—Better, as in original, snatched us from. (Comp. Psalm 7:2, used of a lion suddenly seizing his prey.)

136:23-26 God's everlasting mercy is here praised for the redemption of his church; in all his glories, and all his gifts. Blessed be God, who has provided and made known to us salvation through his Son. May we know and feel his redeeming power, that we may serve him in righteousness all our days. May He who giveth food to all flesh, feed our souls unto eternal life, and enliven our affections by his grace, that we may give thanks and praise to his holy name, for his mercy endureth for ever. Let us trace up all the favours we receive to this true source, and offer praise continually.And hath redeemed us from our enemies - Has rescued or delivered us from all our foes; has given to us freedom and peace.

For his mercy ... - By all that he has done in order to redeem us; and by all the prosperity, happiness, and peace which have followed as the result of that, he has showed his mercy. So it is in the greater work of the redemption of the soul. By all the love manifested in the gift of a Saviour - by all the sufferings and toils of his life - by his "agony and bloody sweat" in the garden of Gethsemane - by his "cross and passion," by all the blessings of salvation here, all our peace, all our purity, all our consolations, all our hopes, and by all the glories of heaven hereafter - the mercy of God in our redemption is to be estimated and measured. Who can take the full account of it?

24. And hath redeemed us—or, literally, "snatched us"—alluding to the sudden deliverance effected by the overthrow of Babylon. No text from Poole on this verse.

And hath redeemed us from our enemies,.... Temporal enemies, tyrants, and oppressors: and spiritual ones, sin, Satan, the world, the law, death, and hell;

for his mercy endureth for ever; as is clearly seen in redemption by Jesus Christ, where mercy and truth have met together; and which is a distinguishing mercy to the sons of men, not granted to angels.

And hath redeemed us from our enemies: for his mercy endureth for ever.
EXEGETICAL (ORIGINAL LANGUAGES)
24. And hath redeemed &c.] R.V. and hath delivered us from our adversaries.

Verse 24. - And hath redeemed us from our enemies; rather, and redeemed us - or, "snatched us" - from our enemies. For his mercy, etc. Psalm 136:24Up to this point it is God the absolute in general, the Creator of all things, to the celebration of whose praise they are summoned; and from this point onwards the God of the history of salvation. In Psalm 136:13 גּזר (instead of בּקע, Psalm 78:13; Exodus 14:21; Nehemiah 9:11) of the dividing of the Red Sea is peculiar; גּזרים (Genesis 15:17, side by side with בּתרים) are the pieces or parts of a thing that is cut up into pieces. נער is a favourite word taken from Exodus 14:27. With reference to the name of the Egyptian ruler Pharaoh (Herodotus also, ii. 111, calls the Pharaoh of the Exodus the son of Sesostris-Rameses Miumun, not Μενόφθας, as he is properly called, but absolutely Φερῶν), vid., on Psalm 73:22. After the God to whom the praise is to be ascribed has been introduced with ל by always fresh attributes, the ל before the names of Sihon and of Og is perplexing. The words are taken over, as are the six lines of Psalm 136:17-22 in the main, from Psalm 135:10-12, with only a slight alteration in the expression. In Psalm 136:23 the continued influence of the construction הודוּ ל is at an end. The connection by means of שׁ (cf. Psalm 135:8, Psalm 135:10) therefore has reference to the preceding "for His goodness endureth for ever." The language here has the stamp of the latest period. It is true זכר with Lamed of the object is used even in the earliest Hebrew, but שׁפל is only authenticated by Ecclesiastes 10:6, and פּרק, to break loose equals to rescue (the customary Aramaic word for redemption), by Lamentations 5:8, just as in the closing verse, which recurs to the beginning, "God of heaven" is a name for God belonging to the latest literature, Nehemiah 1:4; Nehemiah 2:4. In Psalm 136:23 the praise changes suddenly to that which has been experienced very recently. The attribute in Psalm 136:25 (cf. Psalm 147:9; Psalm 145:15) leads one to look back to a time in which famine befell them together with slavery.
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