Psalm 114:5
Why was it, O sea, that you fled, O Jordan, that you turned back,
Why was it
This phrase invites reflection and inquiry, prompting the reader to consider the miraculous events being described. In the Hebrew text, the word "מַה־לְּךָ" (mah-lekha) is used, which can be translated as "What is it to you?" or "Why?" This rhetorical question emphasizes the extraordinary nature of God's intervention in the natural world. It encourages believers to ponder the power and majesty of God, who commands creation itself.

O sea
The "sea" here refers to the Red Sea, which parted to allow the Israelites to escape from Egypt (Exodus 14:21-22). The Hebrew word "יָם" (yam) is used, which is a common term for a large body of water. This event is a cornerstone of Israelite history, symbolizing deliverance and divine intervention. The parting of the sea is a testament to God's sovereignty over nature and His ability to make a way where there seems to be none.

that you fled
The imagery of the sea "fleeing" is powerful, suggesting a retreat or withdrawal in the face of a greater force. The Hebrew verb "נָס" (nas) conveys the idea of fleeing or escaping. This anthropomorphic depiction of the sea highlights the overwhelming presence of God, before whom even the mightiest elements of creation must yield. It serves as a reminder of God's omnipotence and the awe-inspiring nature of His works.

O Jordan
The "Jordan" refers to the Jordan River, which stopped flowing to allow the Israelites to cross into the Promised Land (Joshua 3:13-17). The Hebrew word "יַרְדֵּן" (Yarden) is used, which is derived from a root meaning "to descend," reflecting the river's flow from the mountains to the Dead Sea. This event marks a significant transition for the Israelites, symbolizing entry into a new phase of God's promise. It underscores God's faithfulness in fulfilling His covenant.

that you turned back
The phrase "turned back" describes the miraculous halting and reversal of the Jordan River's flow. The Hebrew verb "תִּסֹּב" (tissov) means to turn or go around. This miraculous event is a demonstration of God's control over the natural order, reinforcing the theme of divine intervention. It serves as a metaphor for repentance and transformation, illustrating how God can change the course of events and lives according to His will.

Persons / Places / Events
1. The Sea (Red Sea)
The Red Sea is a significant body of water that the Israelites crossed during the Exodus from Egypt. It symbolizes God's miraculous deliverance and power over nature.

2. The Jordan River
The Jordan River is another critical site where God demonstrated His power by stopping its flow, allowing the Israelites to enter the Promised Land. This event marks the transition from the wilderness to the fulfillment of God's promise.

3. The Exodus
The Exodus is the foundational event of Israel's history, where God delivered His people from slavery in Egypt, showcasing His power and faithfulness.

4. Israelites
The chosen people of God, who experienced His deliverance and guidance through miraculous events like the parting of the Red Sea and the crossing of the Jordan River.

5. God's Presence
The central theme of Psalm 114 is the presence of God among His people, which causes nature to respond in awe and obedience.
Teaching Points
God's Sovereignty Over Nature
The events of the sea fleeing and the Jordan turning back demonstrate God's absolute control over creation. Believers can trust in God's power to intervene in seemingly impossible situations.

The Importance of Remembering God's Deeds
Reflecting on past deliverances, like the Exodus and the crossing of the Jordan, strengthens faith and encourages believers to trust in God's continued faithfulness.

God's Presence Brings Transformation
Just as God's presence caused the sea and river to respond, His presence in our lives brings transformation and change. We should seek to live in awareness of His presence daily.

Faith in God's Promises
The crossing of the Jordan into the Promised Land is a reminder of God's faithfulness to His promises. Believers are encouraged to hold onto God's promises, knowing He is faithful to fulfill them.

Responding to God's Power with Worship
The natural response to witnessing God's power and presence is worship. Believers are called to worship God with reverence and awe, acknowledging His greatness.
Bible Study Questions
1. How does the imagery of the sea fleeing and the Jordan turning back enhance your understanding of God's power and presence?

2. In what ways can remembering God's past deliverances in your life strengthen your faith in current challenges?

3. How can you cultivate a greater awareness of God's presence in your daily life, and what changes might this bring?

4. What promises of God are you holding onto, and how does the account of the Israelites encourage you to trust in their fulfillment?

5. How can you incorporate worship into your response to God's power and presence in your life?
Connections to Other Scriptures
Exodus 14
This chapter describes the parting of the Red Sea, where God miraculously delivered the Israelites from the pursuing Egyptian army.

Joshua 3
This chapter recounts the crossing of the Jordan River, where God stopped the river's flow, allowing the Israelites to enter the Promised Land.

Psalm 77:16-20
These verses also reflect on God's power over the waters, emphasizing His might and the awe-inspiring nature of His deeds.

Isaiah 43:16-19
This passage speaks of God making a way through the sea and a path through mighty waters, highlighting His ability to do new and miraculous things for His people.
The Soul's ExodusS. Conway Psalm 114:1-8
The Spiritual ExodusC. Short Psalm 114:1-8
The Workings of the Eternal WillHomilistPsalm 114:1-8
People
Jacob, Psalmist
Places
Egypt
Topics
Ailed, Aileth, Ails, Backward, Driven, Fled, Fleddest, Flee, Fleest, Flight, Jordan, O, Turn, Turnedst, Turnest, Wast, Wrong
Dictionary of Bible Themes
Psalm 114:4

     4245   hills
     4663   lamb

Psalm 114:1-4

     7223   exodus, significance

Library
February the Third Transforming the Hard Heart
The Lord "turned the flint into a fountain of waters." --PSALM cxiv. What a violent conjunction, the flint becoming the birthplace of a spring! And yet this is happening every day. Men who are as "hard as flint," whose hearts are "like the nether millstone," become springs of gentleness and fountains of exquisite compassion. Beautiful graces, like lovely ferns, grow in the home of severities, and transform the grim, stern soul into a garden of fragrant friendships. This is what Zacchaeus was like
John Henry Jowett—My Daily Meditation for the Circling Year

Rhapsody
This has been explained in the Introduction (pages xii-xiii) as a term applied to a highly characteristic form of prophetic literature, amounting to spiritual drama: actual dramatic dialogue and action being combined with other literary modes of expression to produce the general effect of dramatic realisation and movement. Some of the examples (I-III) are complete rhapsodies; IV is a discourse that becomes rhapsodic at its conclusion; V is a rhapsodic morceau, a single thought cast in this literary
Various—Select Masterpieces of Biblical Literature

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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