Proverbs 7:25
Do not let your heart turn aside to her ways; do not stray into her paths.
Do not let your heart turn aside to her ways
This phrase serves as a direct admonition, urging the reader to guard their heart against being led astray. The "heart" in Hebrew thought is not merely the seat of emotions but the center of one's entire being, encompassing mind, will, and emotions. The heart is the wellspring of life (Proverbs 4:23), and thus, its direction determines one's path. The phrase "turn aside" suggests a deviation from a righteous path, indicating a conscious or unconscious decision to stray. The "ways" refer to the seductive paths of the adulteress, symbolizing any form of temptation that leads one away from God's commandments. Historically, the wisdom literature of the Bible often personifies folly as a seductive woman, warning against the allure of sin that seems appealing but leads to destruction.

do not stray into her paths
The repetition of the warning emphasizes the seriousness of the danger. "Stray" implies a gradual wandering, often unnoticed until one is far from the intended path. The "paths" here are not just physical routes but represent lifestyle choices and moral decisions. In the ancient Near Eastern context, paths were often used metaphorically to describe one's life journey. The admonition is clear: avoid even the first steps that lead toward sin. This echoes the broader biblical theme of vigilance against sin, as seen in 1 Peter 5:8, where believers are urged to be sober-minded and watchful. The wisdom of Proverbs consistently calls for discernment and the active pursuit of righteousness, reminding believers that the choices they make daily shape their spiritual journey.

Persons / Places / Events
1. The Adulterous Woman
In the context of Proverbs 7, she symbolizes temptation and the seductive allure of sin. She represents the dangers of straying from wisdom and righteousness.

2. The Young Man
Often depicted as naive or lacking judgment, he is the one being warned against the seduction of the adulterous woman. He represents those who are vulnerable to temptation.

3. Solomon
Traditionally considered the author of Proverbs, Solomon imparts wisdom to his son, warning him against the dangers of immorality and the importance of adhering to wisdom.

4. The Path of Righteousness
This is the metaphorical journey of living according to God's wisdom and commands, contrasted with the paths of sin and temptation.

5. The Heart
In Hebrew thought, the heart is the center of one's inner life, including emotions, will, and intellect. It is crucial in determining one's actions and moral choices.
Teaching Points
Guard Your Heart
The heart is the source of our actions. We must be vigilant in protecting it from influences that lead us away from God's path.

Recognize Temptation
Understanding the seductive nature of sin helps us to avoid it. We must be aware of the ways in which temptation can present itself.

Stay on the Path of Wisdom
Regularly engage with Scripture and prayer to keep your heart aligned with God's wisdom and avoid straying into sinful paths.

Seek Accountability
Surround yourself with fellow believers who can provide support and guidance, helping you to stay true to your commitments to God.

Reflect on Consequences
Consider the long-term impact of straying from God's path, both spiritually and relationally, to reinforce the importance of staying true to His ways.
Bible Study Questions
1. How does the concept of the heart in Hebrew thought influence our understanding of Proverbs 7:25?

2. In what ways can we actively guard our hearts against turning aside to sinful paths in today's world?

3. How do the warnings in Proverbs 7 relate to Jesus' teachings in the Sermon on the Mount, particularly regarding the heart and sin?

4. What practical steps can we take to recognize and resist temptation in our daily lives?

5. How can we use the wisdom from Proverbs 7:25 to support and encourage others in our faith community?
Connections to Other Scriptures
Proverbs 4:23
This verse emphasizes guarding the heart, as it is the wellspring of life, connecting to the idea of not letting the heart turn aside to sinful ways.

Matthew 5:28
Jesus speaks about the heart's role in sin, highlighting that even looking at someone with lust is akin to committing adultery in the heart.

James 1:14-15
These verses describe how desire leads to sin, and sin, when fully grown, leads to death, paralleling the warning in Proverbs 7 about the consequences of straying into sinful paths.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Aside, Astray, Decline, Footsteps, Heart, Paths, Stray, Turn, Wander, Wandering
Dictionary of Bible Themes
Proverbs 7:25

     5017   heart, renewal

Proverbs 7:6-27

     5276   crime

Proverbs 7:14-27

     6242   adultery

Proverbs 7:24-27

     6237   sexual sin, nature of

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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