Proverbs 7:2
Keep my commandments and live; guard my teachings as the apple of your eye.
Keep my commandments
The Hebrew word for "keep" is "שָׁמַר" (shamar), which means to guard, observe, or give heed. This word implies a vigilant and active effort to protect and adhere to the commandments. In the context of ancient Israel, commandments were not merely rules but a covenantal relationship with God. They were seen as life-giving, guiding the people in righteousness and holiness. The call to "keep" them suggests a deep commitment and prioritization of God's laws in one's life, reflecting a heart aligned with divine wisdom.

and live
The phrase "and live" underscores the life-giving nature of God's commandments. In Hebrew, "חָיָה" (chayah) means to live or to have life. This is not just physical existence but a full, abundant life in harmony with God's will. The ancient Israelites understood that true life was found in obedience to God, as His commandments were designed to lead them into a flourishing existence. This reflects the biblical principle that spiritual vitality and eternal life are intertwined with adherence to God's word.

guard my teachings
The word "guard" is again "שָׁמַר" (shamar), emphasizing the importance of vigilance and protection over God's teachings. "Teachings" here is "תּוֹרָה" (torah), which can mean law, instruction, or direction. The Torah was central to Jewish life, encompassing not just legalistic rules but divine guidance for living. To "guard" these teachings is to hold them in high esteem, ensuring they are not forgotten or neglected. This reflects a heart posture that treasures divine wisdom and seeks to apply it diligently.

as the apple of your eye
The phrase "apple of your eye" is a metaphorical expression that originates from the Hebrew "אִישׁוֹן עֵינֶךָ" (ishon ayin), literally meaning "little man of the eye," referring to the pupil. This imagery conveys something precious and vulnerable, requiring careful protection. In ancient cultures, the eye was considered the most sensitive and valuable part of the body, symbolizing something cherished and safeguarded. By comparing God's teachings to the "apple of your eye," the verse highlights the necessity of valuing and protecting divine wisdom with utmost care and priority, as one would protect their own sight. This metaphor calls believers to hold God's word in the highest regard, recognizing its critical role in guiding and preserving their spiritual vision and life.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding.

2. The Father/Speaker
In the context of Proverbs, the speaker often takes on the role of a father figure imparting wisdom to a son or young person, emphasizing the importance of adhering to wisdom and instruction.

3. The Son/Listener
Represents the recipient of wisdom, often depicted as a young person or disciple who is encouraged to embrace and live by the teachings provided.

4. The Apple of Your Eye
A metaphorical expression used to describe something precious and highly valued, indicating the importance of guarding wisdom and commandments.

5. Wisdom Literature
Proverbs is part of the wisdom literature in the Bible, which includes books like Job and Ecclesiastes, focusing on practical and moral teachings.
Teaching Points
The Value of Obedience
Obedience to God's commandments is not just a duty but a path to life. Embracing God's teachings leads to spiritual vitality and protection.

Guarding Wisdom
Just as we protect our physical eyes from harm, we should diligently guard the wisdom and teachings of God. This involves active engagement and prioritization of God's Word in our lives.

The Preciousness of God's Word
Viewing God's commandments as the "apple of your eye" suggests they should be cherished and held in the highest regard. This perspective encourages us to meditate on and internalize Scripture.

Living by God's Commandments
The call to "live" by keeping commandments implies that true life, both abundant and eternal, is found in adherence to God's ways. This challenges us to align our daily actions with biblical principles.
Bible Study Questions
1. How does the metaphor "apple of your eye" enhance your understanding of the value of God's commandments in your life?

2. In what ways can you actively "guard" God's teachings in your daily routine?

3. How does the concept of obedience in Proverbs 7:2 relate to Jesus' teachings in the New Testament about keeping His commandments?

4. Reflect on a time when following God's commandments led to a positive outcome in your life. How did this experience reinforce the importance of obedience?

5. How can you incorporate the wisdom of Proverbs 7:2 into your interactions with others, especially in guiding or mentoring relationships?
Connections to Other Scriptures
Deuteronomy 32:10
This verse uses the phrase "apple of His eye" to describe God's care for Israel, emphasizing the preciousness and protection associated with this metaphor.

Psalm 17:8
The psalmist asks God to keep him as the "apple of Your eye," highlighting the desire for divine protection and care, similar to the protection one should give to wisdom.

John 14:15
Jesus speaks about the importance of keeping His commandments as a demonstration of love, paralleling the call in Proverbs to keep commandments and live.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Apple, Commandments, Commands, Eye, Guard, Law, Pupil, Rules, Teaching, Teachings
Dictionary of Bible Themes
Proverbs 7:2

     4450   fruit
     5330   guard

Proverbs 7:1-2

     8404   commands, in OT

Proverbs 7:1-5

     5345   influence

Proverbs 7:1-22

     6241   seduction

Proverbs 7:2-3

     5152   fingers
     5507   rope and cord
     7410   phylactery

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 7:2 NIV
Proverbs 7:2 NLT
Proverbs 7:2 ESV
Proverbs 7:2 NASB
Proverbs 7:2 KJV

Proverbs 7:2 Commentaries

Bible Hub
Proverbs 7:1
Top of Page
Top of Page