Proverbs 7:1
My son, keep my words and treasure my commandments within you.
My son
This phrase indicates a paternal relationship, often used in wisdom literature to convey a sense of authority and care. It reflects the tradition of passing down wisdom from one generation to the next, emphasizing the importance of familial instruction. In a broader biblical context, it can be seen as God addressing His children, highlighting the intimate relationship between God and believers.

keep my words
The call to "keep" suggests active obedience and careful attention. In the Hebrew tradition, keeping God's words was central to the covenant relationship between God and Israel. This phrase underscores the importance of not just hearing but also adhering to divine instruction, similar to the exhortations found in Deuteronomy 6:6-9, where the Israelites are commanded to keep God's words in their hearts and teach them diligently.

and treasure my commandments within you
To "treasure" implies valuing and safeguarding something precious. This phrase suggests an internalization of God's commandments, making them an integral part of one's life. The idea of treasuring God's commandments is echoed in Psalm 119:11, where the psalmist declares, "I have hidden your word in my heart that I might not sin against you." This internalization is crucial for spiritual growth and moral integrity, reflecting the transformative power of God's Word.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He addresses his teachings to his "son," which can be understood as a direct address to his own children or metaphorically to the reader as a child of wisdom.

2. The Son
Represents the reader or the disciple who is being instructed. The term "son" is used to convey a relationship of guidance and mentorship.

3. Commandments
Refers to the teachings and instructions that are to be followed. In the context of Proverbs, these are the wise sayings and divine laws that Solomon imparts.

4. Words
The teachings and wisdom that Solomon imparts, which are to be kept and treasured.

5. Heart
While not explicitly mentioned in this verse, the heart is implied as the place where the commandments are to be treasured, indicating the inner life and moral center of a person.
Teaching Points
The Importance of Wisdom
Emphasize the value of wisdom and understanding as foundational to a godly life. Just as Solomon instructs his son, we are called to seek and cherish wisdom.

Internalizing God's Word
Encourage believers to not only read but internalize Scripture, allowing it to transform their hearts and minds. This involves meditation and memorization.

Obedience as a Response to Love
Highlight that keeping God's commandments is a response to His love and a demonstration of our love for Him. Obedience is not merely duty but devotion.

Guarding the Heart
Stress the importance of guarding one's heart by treasuring God's commandments, as the heart is the wellspring of life and influences actions and decisions.

Passing on Wisdom
Encourage the practice of passing on wisdom to the next generation, just as Solomon imparts wisdom to his "son." This involves teaching and modeling godly principles.
Bible Study Questions
1. How can we practically "keep" and "treasure" God's commandments in our daily lives?

2. In what ways does internalizing Scripture help us in our spiritual walk and decision-making?

3. How does the concept of obedience as a response to love change our perspective on following God's commandments?

4. What are some practical steps we can take to guard our hearts and ensure that God's word is central in our lives?

5. How can we effectively pass on the wisdom of God's commandments to the next generation in our families and communities?
Connections to Other Scriptures
Deuteronomy 6:6-9
This passage emphasizes the importance of keeping God's commandments in one's heart and teaching them diligently to one's children, similar to the call in Proverbs 7:1 to treasure commandments.

Psalm 119:11
This verse speaks of hiding God's word in one's heart to avoid sin, paralleling the idea of treasuring commandments within oneself.

John 14:15
Jesus speaks about the connection between love and obedience to His commandments, which aligns with the call to keep and treasure commandments in Proverbs.
Parental PreceptsFrancis Taylor, B. D.Proverbs 7:1
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Commandments, Commands, Lay, Rules, Sayings, Stored, Treasure, Within
Dictionary of Bible Themes
Proverbs 7:1-2

     8404   commands, in OT

Proverbs 7:1-5

     5345   influence
     5481   proverb
     5737   sisters

Proverbs 7:1-22

     6241   seduction

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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