Proverbs 6:5
Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
Free yourself
The Hebrew word for "free" here is "נצל" (natsal), which conveys the idea of delivering or rescuing oneself from danger. In the context of Proverbs, this is a call to action, urging the reader to take immediate and decisive steps to escape from a perilous situation. The conservative Christian perspective emphasizes personal responsibility and the importance of making wise choices to avoid spiritual and moral entrapment.

like a gazelle
The gazelle, or "צְבִי" (tsevi) in Hebrew, is known for its swiftness and agility. In ancient Near Eastern culture, the gazelle was often a symbol of beauty and grace, but also of vulnerability due to its many predators. The imagery here suggests that one must be quick and determined in escaping from danger, much like a gazelle that must constantly be on the alert to avoid being caught by hunters.

from the hand of the hunter
The "hand" (יָד, yad) in Hebrew often symbolizes power or control. The "hunter" (צַיָּד, tsayad) represents any force or influence that seeks to capture or ensnare. In a spiritual sense, this can be interpreted as the temptations and sins that seek to entrap believers. The conservative Christian view would see this as a call to vigilance against the snares of the devil, who is often depicted as a hunter of souls.

like a bird
The bird, or "צִפּוֹר" (tsippor) in Hebrew, is another creature that must constantly be wary of traps. Birds are often used in scripture to symbolize freedom and the spirit, yet they are also susceptible to snares. This duality serves as a reminder of the constant spiritual warfare believers face, where freedom in Christ must be guarded against the snares of sin.

from the snare of the fowler
The "snare" (פַּח, pach) is a trap set by the "fowler" (יָקוּשׁ, yaqosh), one who catches birds. In biblical times, fowlers were skilled in setting traps that were nearly invisible to their prey. This imagery is powerful in illustrating how sin and temptation can be subtle and deceptive. The conservative Christian interpretation would stress the importance of spiritual discernment and the need for divine wisdom to recognize and avoid these snares.

Persons / Places / Events
1. Gazelle
A swift and graceful animal known for its ability to escape predators quickly. In the context of this verse, it symbolizes the urgency and agility needed to escape from danger or entrapment.

2. Hunter
Represents any force or situation that seeks to capture or ensnare, often used metaphorically for sin, debt, or harmful influences.

3. Bird
A creature that is often caught in snares, symbolizing vulnerability and the need for vigilance to avoid being trapped.

4. Fowler
A person who traps birds, representing those who set traps or create situations that can lead to one's downfall.

5. Snare
A trap used to catch birds, symbolizing the various temptations and dangers that can entrap a person spiritually or morally.
Teaching Points
Urgency in Avoiding Sin
Just as a gazelle or bird must act quickly to escape a trap, believers must be vigilant and proactive in avoiding sin and temptation.

Awareness of Spiritual Dangers
Recognize the spiritual "hunters" and "fowlers" in life, such as harmful influences or deceitful practices, and take steps to avoid them.

Dependence on God's Wisdom
Seek God's wisdom and guidance to discern and escape the snares of life, much like the wisdom literature of Proverbs encourages.

Personal Responsibility
Understand that while God provides the means of escape, individuals must take personal responsibility to act and free themselves from entanglements.

Community Support
Engage with a community of believers who can provide support, accountability, and encouragement in avoiding spiritual snares.
Bible Study Questions
1. What are some modern-day "snares" that can entrap believers, and how can we identify them early?

2. How does the imagery of a gazelle and a bird enhance our understanding of the urgency in escaping sin and temptation?

3. In what ways can we apply the principle of "freeing ourselves" in our daily spiritual walk?

4. How can other believers help us in our efforts to avoid spiritual traps, and what role does the church community play in this?

5. Reflect on a time when you successfully avoided a spiritual or moral trap. What steps did you take, and how can that experience guide you in the future?
Connections to Other Scriptures
Proverbs 1:17
This verse speaks about the futility of setting a trap in full view of the bird, emphasizing the need for awareness and wisdom to avoid being ensnared.

1 Peter 5:8
This passage warns believers to be sober-minded and watchful because the devil prowls like a roaring lion, seeking someone to devour, highlighting the need for vigilance.

Hebrews 12:1
Encourages believers to lay aside every weight and sin that clings so closely, urging them to run with endurance the race set before them, similar to the urgency of escaping a snare.
Answering for Others; Danger and DeliveranceW. Clarkson Proverbs 6:1-5
Certain Examples of the Binding Character of Our Own ActionsR. F. Horton, D.D.Proverbs 6:1-5
Debtors and CreditorsFrancis Taylor, B.D.Proverbs 6:1-5
Lending Money on InterestEllicott's CommentaryProverbs 6:1-5
Social SuretyshipsD. Thomas, D.D.Proverbs 6:1-5
Striking the HandR. Wardlaw.Proverbs 6:1-5
The Perils of SuretyshipE. Johnson Proverbs 6:1-5
People
Solomon
Places
Jerusalem
Topics
Archer, Bird, Deliver, Delivered, Fowler, Free, Gazelle, Hunter, Hunter's, Net, Puts, Roe, Save, Snare, Thyself
Dictionary of Bible Themes
Proverbs 6:5

     4612   birds
     5342   hunting

Proverbs 6:1-5

     5233   borrowing
     5942   security

Proverbs 6:1-11

     5922   prudence

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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