Proverbs 6:4
Allow no sleep to your eyes or slumber to your eyelids.
Allow no sleep
The phrase "allow no sleep" is a call to urgency and diligence. In the Hebrew text, the word for "sleep" is "שֵׁנָה" (shenah), which often signifies a state of rest or inactivity. This exhortation is not a literal prohibition against physical rest but rather a metaphorical urging to remain spiritually vigilant and proactive. In the context of Proverbs, which frequently contrasts wisdom with folly, this phrase encourages the reader to avoid complacency in their spiritual and moral duties. Historically, the ancient Near Eastern cultures valued wisdom and diligence, and this proverb reflects that cultural emphasis on active engagement in one's responsibilities.

to your eyes
The "eyes" in biblical literature often symbolize perception and understanding. The Hebrew word "עֵינַיִם" (einaim) is used here, emphasizing the importance of keeping one's focus and awareness sharp. In a spiritual sense, this can be interpreted as maintaining a clear vision of God's will and purpose. The eyes are the gateway to the soul, and by keeping them open and alert, one remains receptive to divine guidance and wisdom. This aligns with the broader biblical theme of seeking God's truth and light, as seen in passages like Psalm 119:105, where God's word is described as a lamp to the feet and a light to the path.

or slumber
The term "slumber" is translated from the Hebrew "תְּנוּמָה" (tenumah), which suggests a deeper, more prolonged state of inactivity than mere sleep. This word choice underscores the danger of spiritual lethargy and the need for constant vigilance. In the ancient world, slumber could also imply a lack of awareness or preparedness, akin to the foolish virgins in Jesus' parable who were unprepared for the bridegroom's arrival (Matthew 25:1-13). The admonition here is to avoid spiritual negligence and to remain ever-ready for the tasks and challenges that God sets before us.

to your eyelids
"Eyelids" in this context, translated from the Hebrew "עַפְעַפַּיִם" (af'apayim), serve as a poetic reinforcement of the previous imagery. The eyelids are the final barrier between wakefulness and sleep, symbolizing the threshold between awareness and ignorance. By urging the reader to keep their eyelids from closing, the proverb emphasizes the importance of maintaining a state of readiness and alertness. This imagery is consistent with the biblical call to be watchful and prepared, as echoed in 1 Peter 5:8, where believers are admonished to be sober-minded and watchful because the adversary prowls like a roaring lion.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and instruction.

2. The Reader/Disciple
The intended audience of Proverbs, often depicted as a young person or disciple seeking wisdom and guidance in life.

3. Ancient Israel
The cultural and historical context in which Proverbs was written, where wisdom literature was a key component of education and moral instruction.
Teaching Points
Urgency in Addressing Mistakes
The verse emphasizes the importance of addressing mistakes or obligations immediately. In a spiritual sense, this can be applied to repentance and seeking reconciliation with God and others.

Diligence and Responsibility
The call to avoid sleep symbolizes the need for diligence and responsibility in our commitments. Christians are encouraged to be proactive in their duties and relationships.

Spiritual Vigilance
Just as physical sleep can lead to neglect of responsibilities, spiritual slumber can lead to neglect of one's faith. Believers are called to remain vigilant and active in their spiritual lives.

Avoiding Complacency
The verse warns against complacency. In a broader sense, it encourages believers to avoid becoming complacent in their spiritual growth and moral responsibilities.
Bible Study Questions
1. How does the urgency expressed in Proverbs 6:4 relate to the way we handle our commitments and responsibilities today?

2. In what ways can spiritual "slumber" manifest in a believer's life, and how can Proverbs 6:4 inspire us to remain spiritually vigilant?

3. How does the advice in Proverbs 6:4 connect with the broader biblical theme of diligence and avoiding laziness?

4. Reflect on a time when you delayed addressing a mistake or obligation. How might applying the principle of Proverbs 6:4 have changed the outcome?

5. How can we apply the urgency of Proverbs 6:4 to our spiritual lives, particularly in the context of repentance and seeking God's guidance?
Connections to Other Scriptures
Proverbs 6:1-5
The immediate context of this verse deals with the urgency of freeing oneself from foolish commitments, such as co-signing for another's debt. The advice to avoid sleep emphasizes the need for immediate action.

Proverbs 24:33-34
These verses also discuss the consequences of laziness and the importance of diligence, reinforcing the theme of avoiding slumber when action is needed.

Ephesians 5:14
This New Testament verse calls believers to wake up from their spiritual slumber, drawing a parallel to the urgency of action in Proverbs.
Answering for Others; Danger and DeliveranceW. Clarkson Proverbs 6:1-5
Certain Examples of the Binding Character of Our Own ActionsR. F. Horton, D.D.Proverbs 6:1-5
Debtors and CreditorsFrancis Taylor, B.D.Proverbs 6:1-5
Lending Money on InterestEllicott's CommentaryProverbs 6:1-5
Social SuretyshipsD. Thomas, D.D.Proverbs 6:1-5
Striking the HandR. Wardlaw.Proverbs 6:1-5
The Perils of SuretyshipE. Johnson Proverbs 6:1-5
People
Solomon
Places
Jerusalem
Topics
Eyelids, Rest, Sleep, Slumber
Dictionary of Bible Themes
Proverbs 6:1-4

     5537   sleeplessness

Proverbs 6:1-5

     5233   borrowing
     5942   security

Proverbs 6:1-11

     5922   prudence

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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