Proverbs 31:4
It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink,
It is not for kings, O Lemuel,

Lemuel’s mother addresses her son with the seriousness fitting a ruler accountable to God for the people entrusted to him. Although Lemuel is not identified elsewhere in Scripture, the counsel reflects the calling of Israel’s kings to govern under God’s authority, administer justice, and protect the vulnerable.

Deu 17:18-20 When he is seated on his royal throne, he must write…
Pro 16:12 Wicked behavior is detestable for kings,…
Psa 2:10-12 Therefore be wise, O kings; be admonished…

it is not for kings to drink wine,

A king whose mind is dulled cannot judge rightly or restrain evil. Wine itself was a common part of ancient life, but rulers could not permit its use to compromise the vigilance, wisdom, and self-control required for decisions affecting the nation.

Ecc 10:16-17 Woe to you, O land whose king is a youth,…
Dan 5:1-4 Later, King Belshazzar held a great feast…
Hos 7:5 The princes are inflamed with wine on the day of our king;…

or for rulers to crave strong drink,

Craving intoxicating drink reveals an appetite capable of mastering the one called to lead. Those entrusted with authority must not be ruled by desire, lest they forget God’s law, distort justice, and neglect those who depend upon their protection.

Isa 28:7-8 These also stagger from wine and stumble…
Pro 23:29-35 Who has woe? Who has sorrow? Who has contentions?…
Pro 20:1 Wine is a mocker, strong drink is a brawler,…

Persons / Places / Events
1. King Lemuel
A king who is traditionally believed to have received wise teachings from his mother. The identity of Lemuel is not definitively known, but he is often considered a symbolic or poetic figure representing any ruler or leader.

2. Kings and Rulers
The verse addresses those in positions of authority and leadership, emphasizing their responsibility to govern wisely and justly.

3. Wine and Strong Drink
These substances are used symbolically to represent indulgence and potential impairment of judgment, which can lead to poor decision-making.
Teaching Points
The Responsibility of Leadership
Leaders are called to a higher standard of conduct. Their decisions impact many, and thus they must remain clear-headed and wise.

The Dangers of Indulgence
While the Bible does not prohibit alcohol, it warns against excess and the loss of self-control, which can lead to moral and ethical failures.

Wisdom in Decision-Making
Leaders must prioritize wisdom and discernment over personal pleasure or indulgence to fulfill their roles effectively.

The Influence of Role Models
King Lemuel's mother serves as a role model, emphasizing the importance of wise counsel and guidance in shaping leaders.

Self-Control as a Virtue
Self-control is a fruit of the Spirit and is essential for anyone in a position of influence, ensuring that their actions align with godly principles.
Bible Study Questions
1. How does the advice given to King Lemuel in Proverbs 31:4 apply to modern-day leaders, both in the church and in secular positions?

2. In what ways can indulgence in substances like alcohol impair judgment and decision-making, particularly for those in leadership roles?

3. How can we apply the principle of self-control in our own lives, especially when faced with temptations that could lead to poor decisions?

4. What other biblical examples can you find where leaders failed due to a lack of self-control or indulgence in pleasures?

5. How can we seek and provide wise counsel to those in leadership positions, similar to the guidance King Lemuel received from his mother?
Connections to Other Scriptures
Proverbs 20:1
This verse warns about the deceptive nature of wine and strong drink, reinforcing the idea that they can lead to unwise behavior.

Isaiah 5:22
This passage criticizes those who are heroes at drinking wine, highlighting the folly of excessive indulgence.

1 Timothy 3:2-3
In the New Testament, Paul outlines the qualifications for church leaders, including being temperate and not given to drunkenness, which aligns with the wisdom given to King Lemuel.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Mother's MaximsE. Johnson Proverbs 31:2-9
People
Lemuel, Massa
Places
Jerusalem
Topics
Beer, Crave, Desire, Drink, Kings, Lemuel, O, Princes, Rulers, Strong, Wine
Dictionary of Bible Themes
Proverbs 31:1-9

     5302   education

Proverbs 31:4-5

     4434   drinking
     4436   drinking, abstention
     5053   responsibility, for world
     5348   injustice, nature and source
     5349   injustice, examples
     5366   king
     8763   forgetting

Proverbs 31:4-7

     4544   wine

Proverbs 31:4-9

     5504   rights

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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