Proverbs 31:2
What shall I say, O my son? What, O son of my womb? What, O son of my vows?
What shall I say
This phrase introduces a rhetorical question, emphasizing the importance and weight of the message that follows. In Hebrew, the word "mah" (מָה) is used, which can express a sense of urgency or deep contemplation. The speaker, traditionally understood to be King Lemuel's mother, is about to impart wisdom that is both personal and divinely inspired. This opening sets the tone for a heartfelt and earnest plea, underscoring the gravity of parental guidance in the biblical tradition.

O my son
The Hebrew word for "son" is "ben" (בֵּן), a term that conveys not only biological relationship but also a deep sense of responsibility and affection. In the ancient Near Eastern context, a son was seen as a continuation of the family line and a bearer of the family's legacy. This phrase reflects the intimate bond and the profound sense of duty a parent feels towards their child, highlighting the personal nature of the wisdom being shared.

What, O son of my womb
Here, the phrase "son of my womb" emphasizes the physical and emotional connection between mother and child. The Hebrew word "beten" (בֶּטֶן) refers to the womb, symbolizing the nurturing and life-giving role of the mother. This expression serves to remind the reader of the sacredness of life and the divine role of motherhood in God's creation. It also underscores the authenticity and sincerity of the advice being given, as it comes from one who has borne and nurtured the child.

What, O son of my vows
The term "vows" in Hebrew is "neder" (נֶדֶר), which refers to a solemn promise or commitment made to God. This phrase suggests that the son is not only a biological offspring but also a child dedicated to God through a vow. It reflects the biblical practice of making vows to God, often seen in the lives of figures like Hannah, who dedicated her son Samuel to the Lord. This highlights the spiritual dimension of parenting, where children are seen as gifts from God, entrusted to parents to be raised in accordance with divine principles.

Persons / Places / Events
1. The Speaker (Mother of King Lemuel)
The speaker is traditionally understood to be the mother of King Lemuel, offering wisdom and guidance to her son. Her identity is not explicitly mentioned in the Bible, but she is a figure of maternal authority and spiritual insight.

2. King Lemuel
Although not much is known about King Lemuel, he is the recipient of the wisdom and teachings from his mother. His name means "devoted to God," suggesting a ruler who is expected to live according to divine principles.

3. The Son
The son is the direct recipient of the mother's teachings. He is referred to as the "son of my womb" and "son of my vows," indicating a deep, personal, and spiritual connection.

4. The Vows
The mention of "vows" suggests a spiritual or religious commitment made by the mother, possibly dedicating her son to God or making promises regarding his upbringing.

5. The Setting
The setting is a familial and intimate one, where a mother imparts wisdom to her son, emphasizing the importance of her teachings.
Teaching Points
The Importance of Parental Guidance
Parents have a God-given responsibility to impart wisdom and guidance to their children. This passage highlights the role of a mother in shaping her child's character and values.

The Power of Vows and Dedication
Making vows or dedicating children to God is a serious commitment. It reflects a parent's desire to see their child grow in faith and live a life pleasing to God.

The Value of Spiritual Heritage
The reference to "son of my womb" and "son of my vows" underscores the spiritual heritage and legacy that parents pass on to their children. It is a reminder to nurture both physical and spiritual growth.

The Role of Identity in Wisdom
Understanding one's identity as a child of God and a recipient of parental vows can shape one's decisions and life path. It is crucial to live in a way that honors this identity.
Bible Study Questions
1. How does the relationship between King Lemuel and his mother in Proverbs 31:2 reflect the importance of parental influence in your life?

2. In what ways can you apply the concept of making vows or commitments to God in your own family or personal life?

3. How does the idea of being a "son of vows" challenge you to consider your spiritual heritage and responsibilities?

4. What other biblical examples of parental guidance can you find, and how do they compare to the teachings in Proverbs 31:2?

5. How can you ensure that the wisdom and values you impart to others are rooted in biblical principles, as seen in the relationship between King Lemuel and his mother?
Connections to Other Scriptures
1 Samuel 1
The account of Hannah and her vow to dedicate her son Samuel to the Lord parallels the idea of a mother making vows concerning her child.

Deuteronomy 6:6-7
The command to teach children diligently aligns with the mother's role in imparting wisdom to her son.

Psalm 127:3
Children are described as a heritage from the Lord, emphasizing the importance of raising them with godly wisdom.
MotherhoodW. Clarkson Proverbs 31:1-3
The Words of LernuelE. Johnson Proverbs 31:1-31
A Mother's MaximsE. Johnson Proverbs 31:2-9
People
Lemuel, Massa
Places
Jerusalem
Topics
Body, Lemuel, O, Oaths, Oh, Oldest, Vows, Womb
Dictionary of Bible Themes
Proverbs 31:2

     5199   womb

Proverbs 31:1-9

     5302   education

Proverbs 31:2-3

     5781   affection

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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