Proverbs 31:14
She is like the merchant ships, bringing her food from afar.
She is like the merchant ships
This phrase draws a vivid comparison between the virtuous woman and merchant ships. In ancient times, merchant ships were essential for trade and commerce, often traveling great distances to bring back valuable goods. The Hebrew word for "merchant" (סֹחֵר, socher) implies a sense of diligence, skill, and resourcefulness. The virtuous woman is likened to these ships because she is industrious and proactive, seeking out the best for her household. Her efforts are not limited to her immediate surroundings; she goes beyond, much like the ships that traverse the seas, to ensure her family is well-provided for. This comparison highlights her wisdom and foresight, qualities that are esteemed in a conservative Christian perspective as reflective of a godly character.

bringing her food from afar
The act of bringing food from afar signifies the woman's commitment to providing the best for her family, regardless of the effort required. The Hebrew word for "food" (לֶחֶם, lechem) often refers to sustenance or provision, encompassing more than just physical nourishment. It suggests a holistic approach to caring for her household, ensuring that their needs are met in a comprehensive manner. The phrase "from afar" indicates her willingness to go the extra mile, both literally and figuratively, to secure what is beneficial and enriching. This reflects a deep sense of responsibility and love, as she does not settle for what is merely convenient but seeks out what is excellent. In a historical context, this would have involved significant effort and planning, underscoring her dedication and perseverance. From a scriptural standpoint, this mirrors the Christian call to diligence and stewardship, as believers are encouraged to work heartily as unto the Lord (Colossians 3:23). The virtuous woman's actions serve as an inspiration to pursue excellence and faithfulness in all endeavors.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing wisdom, diligence, and virtue. She embodies the qualities that are esteemed in a godly woman.

2. Merchant Ships
In ancient times, merchant ships were vital for trade and commerce, bringing goods from distant lands. They symbolize resourcefulness, diligence, and the ability to provide for one's household.

3. The Household
The context of the passage is the household of the virtuous woman, which benefits from her industriousness and foresight.
Teaching Points
Diligence and Resourcefulness
The virtuous woman exemplifies diligence and resourcefulness, qualities that are essential for managing a household effectively. Like merchant ships, she seeks out the best resources, even if it requires effort and distance.

Provision and Care
Providing for one's family is a biblical principle. The Proverbs 31 Woman's actions demonstrate a commitment to ensuring her household's needs are met, reflecting God's provision for His people.

Wisdom in Stewardship
The comparison to merchant ships highlights the importance of wise stewardship. She carefully selects and brings in what is beneficial, teaching us to be discerning in our choices and investments.

Embracing God-given Roles
Embracing the roles and responsibilities God has given us, whether in the home or elsewhere, is a way to honor Him. The virtuous woman serves as a model for fulfilling one's duties with excellence and faithfulness.
Bible Study Questions
1. How does the imagery of "merchant ships" enhance our understanding of the virtuous woman's role in her household?

2. In what ways can we apply the principle of diligence and resourcefulness in our own lives, particularly in providing for our families?

3. How does the virtuous woman's example challenge modern perceptions of gender roles and responsibilities within the family?

4. What are some practical ways we can exercise wise stewardship over the resources God has entrusted to us?

5. How can we balance the pursuit of providing for our families with maintaining a strong relationship with God, as seen in the life of the Proverbs 31 Woman?
Connections to Other Scriptures
Proverbs 31:10-31
This passage provides a broader context for understanding the characteristics and virtues of the Proverbs 31 Woman, emphasizing her industriousness, wisdom, and fear of the Lord.

1 Timothy 5:8
This verse underscores the importance of providing for one's family, aligning with the virtuous woman's commitment to her household.

Ruth 2:2-3
Ruth's diligence in gleaning fields to provide for Naomi and herself mirrors the industrious nature of the Proverbs 31 Woman.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Afar, Bread, Bringeth, Bringing, Brings, Getting, Merchant, Merchants, Merchant's, Merchant-ships, Ships, Trading-ships
Dictionary of Bible Themes
Proverbs 31:14

     5407   merchants
     5517   seafaring

Proverbs 31:10-19

     5847   enthusiasm

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:13-16

     5967   thrift

Proverbs 31:13-18

     5587   trade

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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