Proverbs 29:9
If a wise man goes to court with a fool, there will be raving and laughing with no resolution.
If a wise man
The term "wise man" in Hebrew is "חָכָם" (chakam), which denotes someone who possesses not only knowledge but also the ability to apply it judiciously. In the biblical context, wisdom is often associated with the fear of the Lord (Proverbs 9:10). A wise man is one who seeks to live according to God's principles, demonstrating discernment and understanding in his actions and decisions.

goes to court
The phrase "goes to court" implies a legal setting where disputes are settled. In ancient Israel, courts were often held at the city gates, where elders and judges would hear cases. This setting underscores the formal and serious nature of the proceedings. The wise man, by entering this arena, seeks justice and resolution through established legal means.

with a fool
The Hebrew word for "fool" is "כְּסִיל" (kesil), which refers to someone who is morally deficient and lacks sound judgment. In Proverbs, the fool is often depicted as one who despises wisdom and instruction (Proverbs 1:7). Engaging with a fool in a legal dispute suggests a clash between wisdom and folly, where the fool's lack of understanding and respect for truth complicates the pursuit of justice.

there will be raving
The term "raving" suggests a chaotic and irrational outburst. In the context of a legal dispute, it indicates that the fool responds with emotional volatility rather than reasoned argument. This behavior disrupts the proceedings and reflects the fool's inability to engage constructively in the pursuit of truth and justice.

and laughing
"Laughing" here can be seen as a dismissive or mocking response. It highlights the fool's scorn for the seriousness of the situation and his disregard for the gravity of the legal process. This laughter is not one of joy but of derision, further illustrating the fool's contempt for wisdom and order.

with no resolution
The phrase "with no resolution" signifies the futility of the encounter. Despite the wise man's efforts to seek justice, the fool's disruptive behavior prevents any meaningful outcome. This underscores a broader biblical theme: the incompatibility of wisdom and folly. The wise man's pursuit of justice is thwarted by the fool's obstinacy, illustrating the challenges of navigating a world where not all value truth and righteousness.

Persons / Places / Events
1. Wise Man
Represents someone who is discerning, prudent, and guided by godly wisdom. In the context of Proverbs, the wise person seeks to live according to God's principles.

2. Fool
In biblical terms, a fool is someone who rejects wisdom and understanding, often characterized by a lack of moral insight and a tendency to act rashly or without consideration of consequences.

3. Court
Symbolizes a place of judgment or decision-making. In ancient times, this could refer to a formal legal setting or any situation where disputes are resolved.

4. Raving and Laughing
These reactions indicate chaos and mockery, suggesting that the fool does not take the situation seriously and disrupts any attempt at a rational resolution.

5. Resolution
The desired outcome of a dispute, which is hindered by the fool's behavior, highlighting the futility of engaging in serious matters with someone who lacks understanding.
Teaching Points
Discernment in Engagement
Believers should exercise discernment when choosing to engage in disputes or discussions, recognizing when it may be futile to argue with someone who is not open to wisdom.

The Nature of Foolishness
Understanding the characteristics of foolishness can help believers avoid being drawn into fruitless arguments and focus on productive conversations.

Seeking Godly Wisdom
Pursuing godly wisdom is essential for navigating conflicts and making sound decisions, as it helps distinguish between worthwhile engagements and those that lead to chaos.

The Importance of Resolution
Strive for resolution in conflicts, but recognize that it may not always be possible when dealing with those who reject wisdom.

Guarding Our Witness
Engaging in fruitless disputes can damage our Christian witness. It is important to maintain a testimony that reflects Christ's wisdom and peace.
Bible Study Questions
1. How can we identify when we are dealing with a "fool" in the context of Proverbs 29:9, and what steps can we take to avoid fruitless disputes?

2. Reflect on a time when you engaged in a conflict that led to "raving and laughing" rather than resolution. What could you have done differently to apply the wisdom of this proverb?

3. How does the teaching of Proverbs 29:9 align with Jesus' instruction in Matthew 7:6 about not casting pearls before swine?

4. In what ways can seeking godly wisdom help us navigate conflicts more effectively, and how can we cultivate this wisdom in our daily lives?

5. How can we ensure that our engagement in disputes or discussions reflects our Christian witness and honors God, even when faced with challenging individuals?
Connections to Other Scriptures
Proverbs 26:4-5
These verses discuss the challenge of responding to a fool, emphasizing the difficulty and potential futility of engaging with someone who lacks wisdom.

Ecclesiastes 10:12-14
These verses contrast the words of the wise and the fool, illustrating how the fool's speech leads to ruin and confusion.

Matthew 7:6
Jesus advises against giving what is holy to dogs or casting pearls before swine, which parallels the futility of engaging in meaningful discourse with those who cannot appreciate it.
The Senselessness of Scorn, EtcW. Clarkson Proverbs 29:8-10
Dishonourable PassionsE. Johnson Proverbs 29:8-11
People
Solomon
Places
Jerusalem
Topics
Angry, Argument, Contendeth, Controversy, Court, Either, Fool, Foolish, Goes, Judged, Laugh, Laughed, Laugheth, Laughing, Laughs, Law, Peace, Quiet, Rage, Rages, Rageth, Rest, Scoffs, Whether, Wise
Dictionary of Bible Themes
Proverbs 29:9

     5270   court
     5383   lawsuits
     8819   scoffing

Library
An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Two Ancient Proverbs
A Sermon (No. 3080) Published on Thursday, February 20th, 1908. Delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington on Lord's Day evening, March 29th, 1874. "The fear of man bringeth a snare; but whoso puteth his trust in the Lord shall be safe." --Proverbs 29:25. We have two ancient proverbs here; each of them is true as a separate proverb, and they are equally true when linked together. The independent proposition, that the fear of man bringeth a snare, is a truth which experience
C.H. Spurgeon—Sermons on Proverbs

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

But Sometimes a Peril to Eternal Salvation Itself is Put Forth against Us...
40. But sometimes a peril to eternal salvation itself is put forth against us; [2466] which peril, they cry out, we by telling a lie, if otherwise it cannot be, must ward off. As, for instance, if a person who is to be baptized be in the power of impious and infidel men, and cannot be got at that he may be washed with the laver of regeneration, but by deceiving his keepers with a lie. From this most invidious cry, by which we are compelled, not for a man's wealth or honors in this world which are
St. Augustine—Against Lying

Little Sarah Howley.
MISS SARAH HOWLEY, when she was between eight and nine years old, was carried by her friends to hear a sermon, where the minister preached upon Matt. xi, 30, "My yoke is easy, and my burden is light;" in the applying of which scripture the child was mightily awakened, and made deeply sensible of the condition of her soul, and her need of Christ: she wept bitterly to think what a case she was in; went home, retired into a chamber, and upon her knees she wept and cried to the Lord as well as she could,
John Wesley—Stories of Boys and Girls Who Loved the Saviour

For, Concerning False Witness, which is Set Down in the Ten Commands of The...
36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness
St. Augustine—On Lying

Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

It Remains Then that we Understand as Concerning those Women...
33. It remains then that we understand as concerning those women, whether in Egypt or in Jericho, that for their humanity and mercy they received a reward, in any wise temporal, which indeed itself, while they wist not of it, should by prophetical signification prefigure somewhat eternal. But whether it be ever right, even for the saving of a man's life, to tell a lie, as it is a question in resolving which even the most learned do weary themselves, it did vastly surpass the capacity of those poor
St. Augustine—Against Lying

What are Evidences of Backsliding in Heart.
1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a
Charles G. Finney—The Backslider in Heart

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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