Proverbs 26:13
The slacker says, "A lion is in the road! A fierce lion roams the public square!"
The slacker says
The term "slacker" in this context is derived from the Hebrew word "עָצֵל" (ʿāṣēl), which is often translated as "lazy" or "slothful." In the ancient Near Eastern context, laziness was not merely a lack of physical activity but a failure to fulfill one's responsibilities and duties. The slacker is characterized by a lack of initiative and a tendency to make excuses to avoid work. This reflects a deeper spiritual issue, as diligence and hard work are virtues extolled throughout Scripture (e.g., Proverbs 6:6-11). The slacker's attitude is a cautionary tale against complacency and a call to embrace the God-given mandate to work diligently.

A lion is in the road!
The imagery of a lion in the road is a hyperbolic excuse used by the slacker to justify inaction. In the ancient world, lions were indeed present in the region and posed a real threat, but the likelihood of encountering one in the road was minimal. This exaggeration highlights the slacker's tendency to create irrational fears to avoid responsibility. Biblically, lions often symbolize danger or judgment (e.g., 1 Peter 5:8), but here, the lion is a figment of the slacker's imagination, illustrating how fear can be used as a pretext for laziness. This serves as a reminder to confront our fears with faith and not allow them to hinder our God-given tasks.

A fierce lion roams the public square!
The repetition and escalation of the excuse—now a "fierce lion" in the "public square"—emphasize the absurdity of the slacker's claim. The public square, or "רְחוֹב" (rĕḥôb) in Hebrew, was a place of commerce and social interaction, unlikely to be a habitat for lions. This further underscores the slacker's avoidance of reality and responsibility. Historically, the public square was central to community life, a place where people gathered for trade, discussion, and judgment. By claiming a lion roams there, the slacker not only shirks personal duty but also disrupts communal harmony. This teaches the importance of integrity and accountability in both personal and community life, aligning with the biblical call to be salt and light in the world (Matthew 5:13-16).

Persons / Places / Events
1. The Slacker
This term refers to a lazy or idle person who makes excuses to avoid work or responsibility. In Hebrew, the word conveys the idea of sluggishness or laziness.

2. The Lion
Symbolically, the lion represents a fabricated or exaggerated danger. In the context of this proverb, it is an excuse used by the slacker to justify inaction.

3. The Road and Public Square
These are common places of travel and commerce in ancient times. Mentioning these locations emphasizes the absurdity of the slacker's excuse, as lions would not typically be found in such populated areas.
Teaching Points
Excuses vs. Reality
The slacker's excuse of a lion in the road is a metaphor for the irrational fears and justifications we create to avoid fulfilling our duties. We must discern between genuine obstacles and self-imposed barriers.

Diligence in Work
As Christians, we are called to be diligent and responsible in our work, reflecting God's character and honoring Him through our efforts.

Facing Fears with Faith
Instead of succumbing to fear, we should trust in God's protection and provision, stepping out in faith to accomplish what He has called us to do.

Accountability and Community
Being part of a Christian community helps us stay accountable and encourages us to overcome laziness and fear, as we support one another in our walk with Christ.
Bible Study Questions
1. What are some modern-day "lions" or excuses that people use to avoid responsibility, and how can we overcome them?

2. How does the concept of diligence in Proverbs 26:13 relate to the Parable of the Talents in Matthew 25:24-30?

3. In what ways can we encourage one another to be diligent and avoid laziness within our Christian communities?

4. How can we discern between legitimate fears and excuses that hinder us from fulfilling our God-given responsibilities?

5. Reflect on a time when you faced a fear or obstacle. How did your faith in God help you to overcome it, and what was the outcome?
Connections to Other Scriptures
Proverbs 22:13
This verse similarly describes the slacker's excuse of a lion being outside, reinforcing the theme of avoiding responsibility through irrational fears.

Matthew 25:24-30
The Parable of the Talents highlights the consequences of laziness and fear, as the servant who hid his talent was reprimanded for his inaction.

2 Thessalonians 3:10-12
Paul admonishes believers to work diligently and not be idle, emphasizing the importance of responsibility and effort in the Christian life.
A Lion in the WayDean Farrar.Proverbs 26:13
Seeing with Our PrejudicesJ. Halsey.Proverbs 26:13
The Slothful ManJames Flint, D. D.Proverbs 26:13
The Vice of IdlenessE. Johnson Proverbs 26:13-16
People
Solomon
Places
Jerusalem
Topics
Broad, Fierce, Hater, Lion, Midst, Open, Places, Road, Roaming, Roams, Says, Slothful, Sluggard, Square, Streets, Yea
Dictionary of Bible Themes
Proverbs 26:13

     5851   excuse

Proverbs 26:13-16

     5343   idleness
     5539   sluggard

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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