Proverbs 26:14
As a door turns on its hinges, so the slacker turns on his bed.
As a door turns on its hinges
This phrase paints a vivid picture of motion without progress. The Hebrew word for "door" (דֶּלֶת, "delet") and "hinges" (צִיר, "tsir") suggest a repetitive, circular motion. In ancient times, doors were crucial for protection and privacy, yet their movement was limited to the arc allowed by their hinges. This imagery is used to illustrate the futility of the sluggard's actions. Just as a door swings back and forth without advancing, the sluggard's life is marked by activity that leads nowhere. This serves as a caution against a life of idleness, urging believers to seek purposeful and productive endeavors.

so a sluggard turns on his bed
The term "sluggard" (עָצֵל, "atzel") is a recurring character in Proverbs, representing laziness and a lack of initiative. The image of turning on a bed suggests restlessness without resolution. In the cultural context of ancient Israel, diligence and hard work were highly valued, as they were seen as expressions of faithfulness to God and community. The sluggard's behavior contrasts sharply with the industriousness encouraged throughout Scripture. This phrase challenges believers to examine their own lives for areas of complacency and to strive for a balance of rest and work that honors God. It serves as a reminder that true rest is found not in idleness, but in the peace that comes from fulfilling one's God-given purpose.

Persons / Places / Events
1. The Sluggard
A recurring character in the Book of Proverbs, representing laziness and a lack of initiative. The sluggard is often depicted as someone who avoids work and responsibility.

2. The Door
Used metaphorically in this verse, the door represents something that moves but does not progress. It turns on its hinges but remains in the same place, symbolizing the stagnant nature of the sluggard's life.

3. The Bed
The place of rest, which in this context becomes a symbol of inactivity and wasted potential. The sluggard's attachment to the bed highlights his reluctance to engage in productive activities.
Teaching Points
The Danger of Inactivity
Laziness leads to stagnation. Just as a door moves but does not progress, a life characterized by inactivity fails to achieve its potential.

The Call to Diligence
Scripture consistently calls believers to be diligent and industrious. We are to work as unto the Lord, using our time and talents wisely.

The Consequences of Laziness
Laziness can lead to missed opportunities and eventual ruin. It is important to recognize the long-term effects of a lack of initiative.

Spiritual Laziness
Just as physical laziness is detrimental, spiritual laziness can hinder our growth in faith. We must be proactive in our spiritual disciplines.

The Value of Rest
While rest is important, it should not become an excuse for laziness. Balance is key, ensuring that rest rejuvenates us for productive work.
Bible Study Questions
1. How does the metaphor of the door on its hinges help us understand the nature of laziness?

2. In what ways can we identify and overcome areas of laziness in our own lives?

3. How does the Bible's teaching on diligence and work ethic challenge our cultural views on rest and productivity?

4. What are some practical steps we can take to ensure that our rest is balanced with productivity?

5. How can we apply the lessons from Proverbs 26:14 to our spiritual lives, ensuring we are not spiritually lazy?
Connections to Other Scriptures
Proverbs 6:9-11
This passage also addresses the theme of laziness, urging the sluggard to learn from the ant's diligence and warning of poverty that comes from idleness.

Ecclesiastes 10:18
This verse speaks to the consequences of laziness, illustrating how neglect leads to decay and ruin.

Matthew 25:26-30
The Parable of the Talents, where the servant who does nothing with his talent is called wicked and lazy, emphasizing the importance of using one's gifts and opportunities.
The Vice of IdlenessE. Johnson Proverbs 26:13-16
People
Solomon
Places
Jerusalem
Topics
Bed, Door, Hater, Hinge, Hinges, Pillar, Round, Slothful, Sluggard, Turneth, Turning, Turns
Dictionary of Bible Themes
Proverbs 26:14

     5229   bed
     5386   leisure, nature of

Proverbs 26:13-16

     5343   idleness

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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