Proverbs 26:12
Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.
Do you see
This phrase invites the reader to observe and reflect. In Hebrew, the word for "see" is "ra'ah," which means to perceive or consider. It is a call to discernment, urging the reader to look beyond the surface and understand the deeper implications of human behavior. This is a reminder of the importance of spiritual insight and awareness in evaluating one's own life and the lives of others.

a man who is wise in his own eyes
The phrase "wise in his own eyes" is a critical observation of self-deception and pride. The Hebrew word for "wise" is "chakam," which often denotes skill or intelligence. However, when paired with "in his own eyes," it suggests arrogance and self-reliance. This is a warning against the dangers of pride, which can blind individuals to their own faults and lead them away from true wisdom, which is rooted in the fear of the Lord (Proverbs 9:10).

There is more hope
The concept of "hope" in Hebrew is "tiqvah," which implies expectation or a future. This phrase suggests that even those who are considered foolish have the potential for redemption and change. It emphasizes the possibility of transformation and the grace available to those who recognize their need for wisdom and guidance.

for a fool
The term "fool" in Hebrew is "kesil," which refers to someone who is morally deficient or lacking in judgment. In the context of Proverbs, a fool is often someone who rejects wisdom and instruction. However, the verse suggests that a fool, despite his shortcomings, is more open to correction and change than someone who is self-satisfied and arrogant.

than for him
This concluding phrase underscores the severity of being "wise in one's own eyes." It serves as a stark warning that self-conceit is a greater barrier to growth and redemption than foolishness. The comparison highlights the danger of pride, which can lead to spiritual stagnation and separation from God’s truth.

Persons / Places / Events
1. The Wise in His Own Eyes
This refers to an individual who is self-assured in their wisdom, often to the point of arrogance. This person is contrasted with the fool, suggesting a deeper level of folly due to their self-deception.

2. The Fool
In the context of Proverbs, a fool is someone who lacks wisdom and understanding, often making poor decisions. However, this verse suggests that even a fool has more hope than someone who is wise in their own eyes.

3. Solomon
Traditionally attributed as the author of Proverbs, Solomon was known for his wisdom. His insights into human behavior and the pitfalls of pride are evident in this verse.
Teaching Points
The Danger of Pride
Pride blinds us to our own faults and can lead us away from God’s truth. Recognizing our limitations and seeking God’s wisdom is crucial.

The Value of Humility
Humility opens us to learning and growth. By acknowledging our need for God’s guidance, we position ourselves to receive true wisdom.

Hope for the Humble
While the self-assured may be beyond correction, the humble have hope because they are open to change and instruction.

Self-Examination
Regularly assess your own attitudes and beliefs. Are you relying on your own understanding, or are you seeking God’s wisdom?

Community and Accountability
Surround yourself with wise counsel and be open to feedback. This helps prevent the isolation that can lead to being wise in your own eyes.
Bible Study Questions
1. How does being "wise in one's own eyes" differ from true wisdom according to the Bible?

2. In what ways can pride manifest in our daily lives, and how can we guard against it?

3. Reflect on a time when you relied on your own understanding rather than seeking God’s wisdom. What was the outcome?

4. How can we cultivate humility in our spiritual walk, and why is it important?

5. What role does community play in helping us avoid the trap of being wise in our own eyes, and how can we actively engage with it?
Connections to Other Scriptures
Proverbs 3:7
This verse warns against being wise in one's own eyes and encourages fear of the Lord and shunning evil. It connects to Proverbs 26:12 by highlighting the danger of self-reliance over divine wisdom.

Isaiah 5:21
This passage pronounces woe on those who are wise in their own eyes, reinforcing the theme of self-deception and pride leading to downfall.

Romans 12:16
Paul advises believers not to be conceited, which aligns with the warning in Proverbs 26:12 against self-perceived wisdom.
Description and Danger of Religious Self-ConceitE. Cooper.Proverbs 26:12
The Folly of Self-ConceitC. W. Le Bas, M. A.Proverbs 26:12
Discussion of Folly and its TreatmentE. Johnson Proverbs 26:4-12
People
Solomon
Places
Jerusalem
Topics
Conceit, Fool, Foolish, Hast, Hope, Seems, Seest, Wise
Dictionary of Bible Themes
Proverbs 26:12

     5813   conceit
     8366   wisdom, source of
     8803   pride, evil of
     8805   pride, results
     9611   hope, nature of

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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