Proverbs 23:35
"They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?"
They struck me, but I feel no pain
This phrase captures the numbing effect of indulgence and sin, particularly in the context of alcohol abuse, which is a central theme in this passage. The Hebrew root for "struck" (נכה, nakah) often implies a physical blow or a severe impact, suggesting that the consequences of one's actions can be harsh and damaging. Yet, the speaker's admission of feeling "no pain" highlights a dangerous desensitization. This insensitivity can be both physical and spiritual, reflecting a state where one's conscience is dulled, and the awareness of sin's repercussions is lost. Historically, this can be seen as a warning against the moral and spiritual stupor that can accompany excessive indulgence.

they beat me, but I did not know it
The repetition of violence with "they beat me" (הִכּוּנִי, hikkuni) emphasizes the severity of the consequences faced. The phrase "but I did not know it" suggests a profound ignorance or denial of reality. In a spiritual sense, this can be interpreted as a warning against the self-deception that sin can bring. The Hebrew understanding of knowledge (יָדַע, yada) is deeply relational and experiential, indicating that the speaker is disconnected from the truth of their situation. This reflects a broader biblical theme where sin blinds individuals to their true state, leading them away from wisdom and righteousness.

When will I wake up
This phrase is a poignant cry for awareness and change. The Hebrew concept of waking (עוּר, ur) often symbolizes a return to consciousness or enlightenment. In the biblical context, waking up is frequently associated with repentance and a turning back to God. This rhetorical question implies a longing for deliverance from the stupor of sin and a desire to return to a state of spiritual alertness. It serves as a call to action, urging individuals to seek God's wisdom and guidance to break free from the chains of indulgence and ignorance.

so I can find another drink?
The concluding phrase reveals the tragic cycle of addiction and the futility of seeking fulfillment in earthly pleasures. The Hebrew word for "find" (בָּקַשׁ, baqash) implies an active search or pursuit, indicating that the speaker is trapped in a relentless quest for satisfaction that ultimately leads nowhere. This reflects the biblical teaching that true fulfillment and peace can only be found in a relationship with God, not in the temporary and deceptive pleasures of the world. The verse as a whole serves as a sobering reminder of the dangers of excess and the importance of seeking wisdom and self-control through faith.

Persons / Places / Events
1. The Drunkard
The verse describes a person who is under the influence of alcohol, illustrating the effects of excessive drinking.

2. The Setting of Intoxication
The context is a place or state where the individual is so intoxicated that they are unaware of their physical condition or surroundings.

3. The Act of Drinking
The event of consuming alcohol to the point of losing awareness and self-control.
Teaching Points
The Deceptive Nature of Sin
Just as the drunkard is unaware of their pain, sin can numb us to its consequences. We must remain vigilant and sober-minded.

The Cycle of Addiction
The desire to "find another drink" illustrates the cycle of addiction. Believers are called to break free from such cycles through the power of Christ.

The Importance of Self-Control
Proverbs 23:35 highlights the loss of self-control. Christians are encouraged to cultivate the fruit of the Spirit, which includes self-control.

Awareness and Repentance
Recognizing our spiritual state is crucial. We must "wake up" to our need for repentance and seek God's help to overcome sin.

The Call to Sobriety
Scripture consistently calls believers to live soberly, being alert and ready for Christ's return.
Bible Study Questions
1. How does Proverbs 23:35 illustrate the consequences of excessive drinking, and what can we learn about the nature of sin from this?

2. In what ways does the Bible encourage us to practice self-control, and how can we apply this to areas of our lives where we struggle with excess?

3. How can understanding the cycle of addiction help us support others who may be struggling with similar issues?

4. What steps can we take to "wake up" spiritually and become more aware of areas in our lives that need repentance and change?

5. How do the teachings in Ephesians 5:18 and 1 Corinthians 6:19-20 reinforce the message of Proverbs 23:35, and how can we apply these teachings to our daily walk with Christ?
Connections to Other Scriptures
Ephesians 5:18
This verse warns against drunkenness and encourages being filled with the Spirit instead, highlighting the contrast between worldly indulgence and spiritual fulfillment.

Isaiah 5:11
This passage speaks against those who rise early to pursue strong drink, emphasizing the destructive nature of such behavior.

1 Corinthians 6:19-20
These verses remind believers that their bodies are temples of the Holy Spirit, urging them to honor God with their bodies, which includes avoiding drunkenness.
Satan's AnestheticJ. E. Crawshaw.Proverbs 23:35
A Temperance TopicG. B. F. Hallcock.Proverbs 23:29-35
Against IntemperanceD. O. Mears.Proverbs 23:29-35
Against IntemperanceD. J. Burrell.Proverbs 23:29-35
Description of DrunkennessGeorge Lawson, D.D.Proverbs 23:29-35
DrunkennessH. Thorne.Proverbs 23:29-35
DrunkennessMonday Club SermonsProverbs 23:29-35
DrunkennessW. Clarkson Proverbs 23:29-35
On the Sin of DrunkennessE. Miller, M.A.Proverbs 23:29-35
Pleasant Vices DangerousScientific IllustrationsProverbs 23:29-35
Returning from Evil WaysT. De Witt Talmage, D.D.Proverbs 23:29-35
Safety Imperceptibly Passed by the DrinkerR. Maguire.Proverbs 23:29-35
The Drink SerpentG. A. Bennetts, B.A.Proverbs 23:29-35
The Drunkard's PictureD. Thomas, D.D.Proverbs 23:29-35
The Perils of DrunkennessE. Johnson Proverbs 23:29-35
The Warning Against IntemperanceR. Newton, D.D.Proverbs 23:29-35
The Woes of the DrunkardA. Maclaren, D.D.Proverbs 23:29-35
The Woes of the DrunkardDean Farrar.Proverbs 23:29-35
Woes of IntemperanceA. Maclaren, D.D.Proverbs 23:29-35
People
Solomon
Places
Jerusalem
Topics
Awake, Beat, Beaten, Blows, Drink, Feel, Feeling, Felt, Hit, Hurt, Ill, I'm, Overcome, Pain, Seek, Sick, Smitten, Smote, Sore, Stricken, Struck, Wake, Wilt, Wine, Yet
Dictionary of Bible Themes
Proverbs 23:29-35

     4544   wine
     6106   addiction

Proverbs 23:31-35

     5946   sensitivity

Proverbs 23:34-35

     5534   sleep, spiritual

Library
A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

The Afterwards and Our Hope
'Be thou in the fear of the Lord all the day long. 18. For surely there is an end and thine expectation shall not be cut off.'--PROVERBS xxiii. 17, 18. The Book of Proverbs seldom looks beyond the limits of the temporal, but now and then the mists lift and a wider horizon is disclosed. Our text is one of these exceptional instances, and is remarkable, not only as expressing confidence in the future, but as expressing it in a very striking way. 'Surely there is an end,' says our Authorised Version,
Alexander Maclaren—Expositions of Holy Scripture

The Portrait of a Drunkyard
'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder. 33. Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34. Yea, thou shalt be as
Alexander Maclaren—Expositions of Holy Scripture

Three Important Precepts
A sermon (No. 2152) intended for reading on Lord's Day, July 13th, 1890, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day Evening, June 22nd, 1890. "Hear thou, my son, and be wise, and guide thine heart in the way."--Proverbs 23:19. The words are very direct and personal; and that is what I wish my sermon to be. My soul is more and more set upon immediate conversions. I have no voice with which to play the orator; I have only enough strength to be an earnest pleader
C.H. Spurgeon—Sermons on Proverbs

Buying the Truth
A sermon (No. 3449) published on Thursday, March 11th, 1915; Delivered on Lord's Day evening, June 26th 1870, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "Buy the truth, and sell it not."--Proverbs 23:23. John Bunyan pictures the pilgrims as passing at one time through Vanity Fair, and in Vanity Fair there were to be found all kinds of merchandise, consisting of the pomps and vanities, the lusts and pleasures of this present life and of the flesh. Now all the dealers, when they
C.H. Spurgeon—Sermons on Proverbs

The Heart: a Gift for God
A sermon (No. 1995) intended for reading on Lord's Day, December 11th, 1887. at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "My son, give me thine heart."--Proverbs 23:26. These are the words of Solomon speaking in the name of wisdom, which wisdom is but another name for the Lord Jesus Christ, who is made of God unto us wisdom. If you ask "What is the highest wisdom upon the earth?" it is to believe in Jesus Christ whom God has sent--to become his follower and disciple, to trust him
C.H. Spurgeon—Sermons on Proverbs

All the Day Long
A sermon (No. 2150) delivered on Lord's Day Morning, June 22nd, 1890, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. For surely there is an end; and thine expectation shall not be cut off." {end: or, reward}--Proverbs 23:17, 18. Last Lord's-day we had for our texts two promises. I trust they were full of comfort to the tried people of God, and to souls in the anguish of conviction. To-day we will
C.H. Spurgeon—Sermons on Proverbs

Buying the Truth
"Buy the truth, and sell it not."--Proverbs 23:23. JOHN Bunyan pictures the pilgrims as passing at one time through Vanity Fair, and in Vanity Fair there were to be found all kinds of merchandise, consisting of the pomps and vanities, the lusts and pleasures of this present life and of the flesh. Now all the dealers, when they saw these strange pilgrims come into the fair began to cry, as shopmen will do, "Buy, buy, buy--buy this, and buy that." There were the priests in the Italian row with their
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Secret Walk with God (ii).
He that would to others give Let him take from Jesus still; They who deepest in Him live Flow furthest at His will. I resume the rich subject of Secret Devotion, Secret Communion with God. Not that I wish to enter in detail on either the theory or the practice of prayer in secret; as I have attempted to do already in a little book which I may venture here to mention, Secret Prayer. My aim at present, as I talk to my younger Brethren in the Ministry, is far rather to lay all possible stress on
Handley C. G. Moule—To My Younger Brethren

How those are to be Admonished who Sin from Sudden Impulse and those who Sin Deliberately.
(Admonition 33.). Differently to be admonished are those who are overcome by sudden passion and those who are bound in guilt of set purpose. For those whom sudden passion overcomes are to be admonished to regard themselves as daily set in the warfare of the present life, and to protect the heart, which cannot foresee wounds, with the shield of anxious fear; to dread the hidden darts of the ambushed foe, and, in so dark a contest, to guard with continual attention the inward camp of the soul. For,
Leo the Great—Writings of Leo the Great

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Of Internal Acts
Of Internal Acts Acts are distinguished into External and Internal. External acts are those which bear relation to some sensible object, and are either morally good or evil, merely according to the nature of the principle from which they proceed. I intend here to speak only of Internal acts, those energies of the soul, by which it turns internally to some objects, and averts from others. If during my application to God I should form a will to change the nature of my act, I thereby withdraw myself
Madame Guyon—A Short and Easy Method of Prayer

Distinction Between Exterior and Interior Actions --Those of the Soul in this Condition are Interior, but Habitual, Continued, Direct, Profound, Simple, and Imperceptible --Being a Continual
The actions of men are either exterior or interior. The exterior are those which appear outwardly, and have a sensible object, possessing neither good nor evil qualities, excepting as they receive them from the interior principle in which they originate. It is not of these that I intend to speak, but only of interior actions, which are those actions of the soul by which it applies itself inwardly to some object, or turns away from some other. When, being applied to God, I desire to commit an
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

A Sermon on a Text not Found in the Bible.
MR. JUSTICE GROVES.--"Men go into the Public-house respectable, and come out felons." My text, as you see, my dear readers, is not taken from the Bible. It does not, however, contradict the Scriptures, but is in harmony with some, such as "WOE UNTO HIM THAT GIVETH HIS NEIGHBOUR DRINK." Habakkuk ii. 15; "WOE UNTO THEM THAT RISE UP EARLY IN THE MORNING, THAT THEY MAY FOLLOW STRONG DRINK."--Isaiah v. 11. "TAKE HEED TO YOURSELVES LEST AT ANY TIME YOUR HEARTS BE OVERCHARGED WITH SURFEITING AND
Thomas Champness—Broken Bread

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

"Who Walk not after the Flesh, but after the Spirit. For they that are after the Flesh,"
Rom. viii. 4, 5.--"Who walk not after the flesh, but after the Spirit. For they that are after the flesh," &c. If there were nothing else to engage our hearts to religion, I think this might do it, that there is so much reason in it. Truly it is the most rational thing in the world, except some revealed mysteries of faith, which are far above reason, but not contrary to it. There is nothing besides in it, but that which is the purest reason. Even that part of it which is most difficult to man,
Hugh Binning—The Works of the Rev. Hugh Binning

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Links
Proverbs 23:35 NIV
Proverbs 23:35 NLT
Proverbs 23:35 ESV
Proverbs 23:35 NASB
Proverbs 23:35 KJV

Proverbs 23:35 Commentaries

Bible Hub
Proverbs 23:34
Top of Page
Top of Page