Proverbs 12:18
Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.
There is one who speaks
This phrase introduces the concept of speech and its profound impact. In Hebrew, the word for "speaks" is "dabar," which implies not just the act of speaking but the power and authority behind words. Historically, speech has been a tool for both creation and destruction, as seen in the biblical account of God speaking the world into existence. This highlights the responsibility that comes with the ability to speak, urging believers to consider the weight of their words.

like the piercings of a sword
The imagery of a sword piercing is vivid and powerful, suggesting words that can cut deeply and cause harm. The Hebrew word "daqar" is used here, which means to pierce or thrust through. This metaphor emphasizes the potential for words to wound others, much like a physical weapon. In a historical context, swords were instruments of war and death, underscoring the destructive potential of harmful speech. This serves as a caution to believers to avoid reckless or malicious words that can damage relationships and communities.

but the tongue of the wise
The contrast introduced by "but" shifts the focus to the positive power of speech. The "tongue of the wise" refers to those who use their words with discernment and understanding. In Hebrew, "chakam" denotes wisdom that is not just intellectual but practical and moral. This wisdom is rooted in a fear of the Lord, as seen throughout the book of Proverbs. The wise person uses their speech to edify and uplift, reflecting the character of God in their interactions.

brings healing
The phrase "brings healing" conveys the restorative power of wise and kind words. The Hebrew word "marpe" means healing or cure, suggesting that words can mend what is broken. This aligns with the biblical theme of redemption and restoration, where God’s truth and love bring healing to a fallen world. In a scriptural context, Jesus is often depicted as a healer, both physically and spiritually, and believers are called to emulate this aspect of His ministry through their speech. Words that bring healing can repair relationships, soothe emotional wounds, and promote peace and understanding.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His insights into human behavior and godly living are captured in the book of Proverbs.

2. The Wise
In the context of Proverbs, the wise are those who fear the Lord and live according to His commandments. They are characterized by their understanding and prudent speech.

3. The Foolish
Often contrasted with the wise, the foolish are those who reject wisdom and understanding, often leading to destructive behavior and speech.
Teaching Points
The Power of Words
Words have the power to harm or heal. Just as a sword can wound, so can reckless words. Conversely, wise words can bring comfort and restoration.

The Importance of Wisdom
Seeking wisdom is crucial for believers. Wisdom guides our speech, ensuring that our words reflect God's love and truth.

Guarding Our Speech
Believers are called to be mindful of their words, striving to speak in ways that build up rather than tear down.

Healing Through Words
Our speech should aim to bring healing and encouragement to others, reflecting the character of Christ in our interactions.

Reflecting Christ in Communication
As followers of Christ, our communication should be marked by grace, truth, and love, serving as a testimony to our faith.
Bible Study Questions
1. How can we ensure that our words are more like the "tongue of the wise" rather than "the thrusts of a sword"?

2. In what ways can we seek wisdom to guide our speech, and how does this align with the teachings of James 1:5?

3. Reflect on a time when someone's words brought healing to you. How can you emulate that in your interactions with others?

4. How does Ephesians 4:29 challenge us to evaluate the content and intent of our speech?

5. What practical steps can we take to guard our tongues and ensure our words reflect the love and truth of Christ?
Connections to Other Scriptures
James 3:5-6
This passage discusses the power of the tongue, comparing it to a small fire that can set a forest ablaze, highlighting the potential for both harm and good in our speech.

Ephesians 4:29
This verse encourages believers to speak words that are edifying and beneficial to others, aligning with the idea of the tongue bringing healing.

Proverbs 15:4
This verse also speaks to the power of gentle words, describing them as a tree of life, further emphasizing the healing nature of wise speech.
Healthy and Unhealthy SpeechJ. Parker, D.D.Proverbs 12:18
Virtues and Vices in Civil LifeE. Johnson Proverbs 12:12-22
People
Solomon
Places
Jerusalem
Topics
Babbleth, Brings, Healing, Heals, Health, Makes, Pierce, Piercing, Piercings, Rash, Rashly, Speaker, Speaketh, Speaks, Sword, Talk, Thrusts, Tongue, Uncontrolled, Wise, Wounds
Dictionary of Bible Themes
Proverbs 12:18

     5193   tongue
     5345   influence
     5547   speech, power of
     5627   word
     5842   eloquence
     5925   rashness

Proverbs 12:17-19

     5549   speech, positive

Proverbs 12:18-19

     5481   proverb

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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