Proverbs 12:19
Truthful lips endure forever, but a lying tongue lasts only a moment.
Truthful lips endure forever
The phrase "Truthful lips" in the Hebrew text is "שְׂפָת־אֱמֶת" (s'fat-emet). The word "אֱמֶת" (emet) means truth, reliability, or faithfulness. In the biblical context, truth is not merely about factual accuracy but encompasses faithfulness and integrity. The lips that speak truth are aligned with God's nature, as He is the ultimate embodiment of truth. Historically, the Israelites were called to be a people of truth, reflecting God's character in their speech and actions. The enduring nature of truthful speech is emphasized here, suggesting that truth has an eternal quality, resonating with the divine and standing the test of time.

endure forever
The Hebrew word for "endure" is "תִּכּוֹן" (tikun), which implies being established or made firm. The phrase "endure forever" suggests a permanence and stability that comes from aligning with God's truth. In a world where falsehoods may seem to prevail temporarily, this verse reassures believers that truth is ultimately unshakeable and eternal. The historical context of ancient Israel, where oral tradition was paramount, underscores the importance of truthful speech as a foundation for community and covenantal faithfulness. This enduring nature of truth is a call for believers to trust in God's promises and to live lives marked by integrity.

but a lying tongue
The phrase "lying tongue" in Hebrew is "וּלְשׁוֹן שֶׁקֶר" (ul'shon sheker). The word "שֶׁקֶר" (sheker) means falsehood or deceit. In the biblical narrative, lying is often associated with the adversary, Satan, who is called the "father of lies" (John 8:44). The "lying tongue" represents speech that is contrary to God's nature and destructive to community and relationships. Historically, false prophets and deceitful leaders led Israel astray, highlighting the dangers of lies. This phrase serves as a warning against the temporary allure of deceit, which ultimately leads to ruin.

lasts only a moment
The Hebrew phrase "רֶגַע" (rega) means a brief moment or instant. This stark contrast to the eternal nature of truth highlights the fleeting and unstable nature of falsehood. Lies may seem effective or advantageous in the short term, but they lack the foundation and permanence of truth. In the biblical context, this serves as a reminder of the ultimate justice of God, who will bring all things to light. The temporary success of deceit is ultimately futile, as God's truth will prevail. This encourages believers to remain steadfast in truth, trusting in God's eternal perspective.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often contrast the righteous and the wicked, the wise and the foolish.

2. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key part of teaching and moral instruction.

3. Wisdom Literature
Proverbs is part of the wisdom literature in the Bible, which includes books like Job and Ecclesiastes, focusing on practical and ethical living.
Teaching Points
The Endurance of Truth
Truthful words have lasting impact and eternal value. In a world where lies may seem to offer quick solutions, truth stands the test of time.

The Fleeting Nature of Lies
Lies may provide temporary relief or advantage, but they are ultimately unsustainable and lead to downfall.

Integrity in Speech
As Christians, we are called to reflect God's truth in our speech. Our words should be consistent with our faith and witness to others.

Building Trust through Truthfulness
Truthful communication builds trust and strengthens relationships, both with God and with others.

The Moral Responsibility of Speech
We have a moral responsibility to use our words wisely, understanding their power to build up or tear down.
Bible Study Questions
1. How does the concept of "truthful lips" enduring forever challenge the way you communicate in your daily life?

2. Reflect on a time when a lie seemed beneficial in the short term. What were the long-term consequences?

3. How can you cultivate a habit of truthfulness in your interactions with others, especially in challenging situations?

4. In what ways does the teaching of Proverbs 12:19 align with the teachings of Jesus about truth and integrity?

5. How can the principles in Proverbs 12:19 be applied to modern issues such as social media communication and digital interactions?
Connections to Other Scriptures
James 3:5-12
This passage discusses the power of the tongue, emphasizing the importance of controlling one's speech and the destructive potential of a lying tongue.

Ephesians 4:25
Paul instructs believers to put away falsehood and speak truthfully to one another, highlighting the communal aspect of truthful speech.

Psalm 15:1-2
This psalm describes the character of a person who may dwell in God's sanctuary, including speaking the truth from the heart.
Skill in Telling LiesJ. Parker, D.D.Proverbs 12:19
The Doomed Life of a LieFrancis Jacox, B.A.Proverbs 12:19
The Lip of TruthSunday SchoolProverbs 12:19
Truth More Enduring than FalsehoodProverbs 12:19
TruthfulnessH. Thorne.Proverbs 12:19
Virtues and Vices in Civil LifeE. Johnson Proverbs 12:12-22
People
Solomon
Places
Jerusalem
Topics
Endure, TRUE, Established, Falsehood, Forever, Lasts, Lip, Lips, Lying, Minute, Moment, Momentary, Tongue, Truth, Truthful, Truth's
Dictionary of Bible Themes
Proverbs 12:19

     1461   truth, nature of
     5164   lips
     8463   priority, of faith, hope and love

Proverbs 12:17-19

     5549   speech, positive

Proverbs 12:18-19

     5481   proverb

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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