Numbers 7:10
When the altar was anointed, the leaders approached with their offerings for its dedication and presented them before the altar.
When the altar was anointed
The anointing of the altar signifies a sacred consecration, setting it apart for holy purposes. In Hebrew, the word for "anointed" is "mashach," which means to smear or consecrate. This act of anointing is deeply symbolic, representing the presence and blessing of God upon the altar. Historically, anointing was a common practice in ancient Israel, used to dedicate priests, kings, and sacred objects to God's service. The altar, being anointed, becomes a focal point of worship and sacrifice, reminding the Israelites of God's holiness and their need for atonement.

the leaders brought their offerings
The leaders, or "nasi" in Hebrew, were the heads of the tribes of Israel. Their role was significant, as they represented their respective tribes before God. The act of bringing offerings was a demonstration of their leadership and responsibility. It was a communal act, showing unity and collective dedication to God. The offerings were not just material gifts but were symbolic of the leaders' devotion and the tribes' commitment to the covenant with God.

for its dedication
The dedication of the altar was a momentous occasion, marking the beginning of its use in the tabernacle. The Hebrew word for dedication is "chanukkah," which means to initiate or consecrate. This dedication was not merely a ritual but a profound spiritual event, signifying the altar's readiness to serve as a place where God would meet with His people. It was a time of celebration and reverence, acknowledging God's provision and presence among the Israelites.

and presented them before the altar
The act of presenting offerings before the altar was an expression of worship and submission to God. In the Hebrew context, "presented" implies bringing something into the presence of someone greater. This act of presentation was a way for the leaders to honor God, recognizing His sovereignty and their dependence on Him. The altar, as the meeting place between God and man, was the appropriate place for such offerings, symbolizing the people's desire to draw near to God and seek His favor.

Persons / Places / Events
1. Leaders of Israel
These were the heads of the tribes of Israel, responsible for bringing offerings for the dedication of the altar. Their role was significant in representing their respective tribes before God.

2. The Altar
This was the altar of burnt offering in the Tabernacle, which had been anointed and was now being dedicated. It was central to the worship and sacrificial system of Israel.

3. Dedication Offering
This was a special offering made by the leaders of Israel to consecrate the altar for its sacred purpose. It symbolized the commitment of the people to God and His covenant.

4. Anointing
The act of anointing the altar signified its sanctification and setting apart for holy use. It was a common practice in the Old Testament to anoint objects and people for divine service.

5. Tabernacle
The portable sanctuary used by the Israelites during their wanderings in the desert. It was the dwelling place of God among His people and the center of their worship.
Teaching Points
The Importance of Dedication
Just as the altar was dedicated to God, we are called to dedicate our lives to His service. This involves setting ourselves apart for His purposes and living in obedience to His commands.

Leadership and Responsibility
The leaders of Israel took the initiative in offering the dedication gifts. In our communities, leaders are called to set an example of faithfulness and commitment to God.

Symbolism of Anointing
Anointing signifies being set apart for a holy purpose. As believers, we are anointed by the Holy Spirit, called to live lives that reflect God's holiness and love.

Community Worship
The collective offering by the leaders highlights the importance of community in worship. We are encouraged to come together as a body of believers to honor God and support one another in faith.

Christ as Our Altar
The altar in the Tabernacle points to Christ, who is the ultimate sacrifice for our sins. Our faith and worship are centered on His redemptive work on the cross.
Bible Study Questions
1. What does the dedication of the altar teach us about the importance of setting apart things for God's use in our own lives?

2. How can we, as individuals and as a community, demonstrate the same level of commitment and responsibility as the leaders of Israel in our worship and service to God?

3. In what ways does the anointing of the altar parallel the anointing of believers by the Holy Spirit today?

4. How can we ensure that our worship remains centered on Christ, who is our ultimate altar and sacrifice?

5. Reflect on a time when you have experienced the power of community worship. How did it impact your faith and relationship with God?
Connections to Other Scriptures
Exodus 40
This chapter describes the setting up of the Tabernacle and the anointing of its components, including the altar. It provides context for the dedication offerings in Numbers 7.

Leviticus 8
This chapter details the consecration of Aaron and his sons, paralleling the anointing and dedication of the altar as a preparation for service to God.

Hebrews 9
This New Testament passage discusses the earthly sanctuary and its rituals, drawing a connection to the heavenly realities fulfilled in Christ, who is our ultimate High Priest.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Altar, Anointed, Bring, Chiefs, Dedicating, Dedication, Dedication-gift, Dedication-offering, Holy, Leaders, Oblation, Offered, Offering, Offerings, Oil, Presented, Princes, Yea
Dictionary of Bible Themes
Numbers 7:10

     7302   altar
     8223   dedication

Numbers 7:10-17

     7266   tribes of Israel

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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