Numbers 7:9
But he did not give any to the Kohathites, since they were to carry on their shoulders the holy objects for which they were responsible.
But he did not give any
This phrase indicates a deliberate action or decision. The "he" refers to Moses, who was distributing the gifts from the leaders of Israel. The absence of gifts to the Kohathites is significant, as it underscores a specific divine instruction. The Hebrew root here implies a withholding, not out of neglect, but out of purpose. This decision reflects God's precise plan for the service of the tabernacle, emphasizing that not all service is the same, and each has its unique requirements and responsibilities.

to the Kohathites
The Kohathites were one of the three main divisions of the Levites, descended from Kohath, the second son of Levi. Historically, the Kohathites held a place of honor and responsibility among the Levites. They were tasked with the care of the most sacred objects of the tabernacle. This lineage and their duties highlight the importance of heritage and divine calling in the service of God. The Kohathites' role was not just a matter of duty but a sacred trust passed down through generations.

because they were to carry on their shoulders
This phrase emphasizes the method of transport for the holy things. Unlike the other Levites who used carts, the Kohathites were to carry the sacred items on their shoulders. This method of transport is deeply symbolic, representing a personal and intimate connection with the holy objects. The Hebrew word for "carry" suggests a lifting or bearing, which can be seen as a metaphor for the spiritual responsibility and honor of bearing God's presence. This physical act of carrying signifies the weight of spiritual responsibility and the honor of serving God directly.

the holy things
The "holy things" refer to the most sacred items of the tabernacle, including the Ark of the Covenant, the table of showbread, the lampstand, and the altars. These items were central to Israel's worship and represented God's presence among His people. The Hebrew term for "holy" denotes something set apart, consecrated, and pure. The Kohathites' duty to carry these items underscores the reverence and sanctity required in handling what is holy. It serves as a reminder of the holiness of God and the reverence due to Him in worship.

for which they were responsible
Responsibility here implies a duty or obligation that is divinely appointed. The Kohathites were entrusted with a sacred charge, highlighting the theme of stewardship in the service of God. The Hebrew root suggests a watchfulness or guardianship, indicating that their role was not just functional but also protective. This responsibility was not to be taken lightly, as it involved the care and preservation of the symbols of God's covenant with Israel. It serves as a powerful reminder of the accountability that comes with serving in God's kingdom, where each role, though different, is vital to the whole.

Persons / Places / Events
1. Moses
The leader of the Israelites who received instructions from God regarding the distribution of the offerings from the leaders of Israel.

2. Kohathites
A division of the Levites, descendants of Kohath, who were responsible for carrying the most sacred objects of the tabernacle.

3. Tabernacle
The portable dwelling place for the divine presence among the Israelites, containing the Ark of the Covenant and other sacred items.

4. Levites
The tribe set apart for religious duties, including the care and transport of the tabernacle and its furnishings.

5. Offerings of the Leaders
The leaders of Israel brought offerings to the tabernacle, which included oxen and carts for transporting the tabernacle's components.
Teaching Points
Sacred Responsibility
The Kohathites were entrusted with the most sacred objects, emphasizing the importance of reverence and responsibility in serving God.

Obedience to God's Instructions
The specific instructions given to the Kohathites highlight the necessity of following God's commands precisely, especially in matters of worship.

Carrying the Burden
The Kohathites carried the holy things on their shoulders, symbolizing the personal responsibility and dedication required in serving God.

Division of Labor in Ministry
The distribution of tasks among the Levites illustrates the importance of recognizing and respecting different roles within the body of Christ.

Holiness and Proximity to God
The Kohathites' role underscores the concept of holiness and the privilege of being close to God's presence, which requires purity and dedication.
Bible Study Questions
1. What does the role of the Kohathites teach us about the importance of reverence and responsibility in our own service to God?

2. How can we apply the principle of obedience to God's specific instructions in our daily lives and spiritual practices?

3. In what ways can we carry our "holy burdens" today, and what does this teach us about personal responsibility in our faith journey?

4. How does the division of labor among the Levites inform our understanding of different roles and gifts within the church community?

5. What steps can we take to ensure that we approach our service to God with the same holiness and dedication as the Kohathites?
Connections to Other Scriptures
Exodus 25-31
These chapters provide detailed instructions for the construction of the tabernacle and the roles of the Levites, including the Kohathites.

1 Chronicles 15
This passage describes how David organized the Levites, including the Kohathites, to transport the Ark of the Covenant properly.

Deuteronomy 10:8
This verse highlights the special role of the Levites in carrying the Ark of the Covenant and ministering before the Lord.
The Wagons for the LevitesD. Young Numbers 7:1-9
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
An Ancient Offering, and its Modern LessonsW. Jones.Numbers 7:5-9
Divine Bestowment Varied and ProportionateW. T. Sabine.Numbers 7:5-9
Endowments and RequirementsW. G. Thrall.Numbers 7:5-9
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Backs, Bare, Bear, Belonged, Belonging, Bore, Care, Carried, Carry, Charged, Holy, Kohath, None, Nothing, Objects, Responsible, Sanctuary, Service, Shoulder, Shoulders, Sons, Taking, Theirs
Dictionary of Bible Themes
Numbers 7:6-8

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Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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