But if you have gone astray while under your husband's authority and have defiled yourself and lain carnally with a man other than your husband'-- But if you have gone astrayThe phrase "gone astray" is translated from the Hebrew word "שָׂטָה" (satah), which means to deviate or turn aside. In the context of Numbers 5, it refers to a wife who has been unfaithful to her husband. This concept of straying is not just physical but also spiritual, symbolizing a departure from the covenant relationship. In a broader biblical context, straying often represents Israel's unfaithfulness to God, serving as a metaphor for idolatry and sin. while under your husband’s authority The phrase "under your husband’s authority" reflects the patriarchal structure of ancient Israelite society, where the husband was the head of the household. The Hebrew word "תַּחַת" (tachat) implies being under or beneath, indicating a position of submission. This reflects the biblical view of marriage as a covenant relationship with distinct roles, where the husband is seen as a protector and provider, and the wife as a partner and helper. and defiled yourself The term "defiled" comes from the Hebrew "טָמֵא" (tame), meaning to become unclean or impure. In the Levitical law, defilement had serious religious and social implications, often requiring ritual purification. This impurity is not just physical but also moral and spiritual, indicating a breach of the holiness that God requires of His people. The act of defilement in this context is a serious offense, reflecting the gravity of sin and its consequences. with a man other than your husband This phrase underscores the exclusivity and sanctity of the marital relationship. The Hebrew culture, as reflected in the Torah, placed a high value on marital fidelity, viewing it as a reflection of the covenant between God and His people. Adultery was seen as a violation of this sacred bond, warranting severe consequences. This highlights the importance of faithfulness and integrity in relationships, mirroring the faithfulness God desires from His people. Persons / Places / Events 1. The Israelite WomanThe passage refers to a woman suspected of adultery, highlighting the societal and religious expectations of marital fidelity in ancient Israel. 2. The HusbandHe is the one who brings the suspicion of infidelity to the priest, reflecting the patriarchal structure of the society. 3. The PriestActs as a mediator in the ritual of the "water of bitterness," which is a test for the accused woman. 4. The TabernacleThe place where the ritual takes place, symbolizing God's presence and the seriousness of the covenantal laws. 5. The Ritual of the Bitter WaterA ceremonial test to determine the guilt or innocence of the woman, reflecting the legal and spiritual practices of the time. Teaching Points The Sanctity of MarriageMarriage is a sacred covenant before God, and fidelity is a crucial aspect of this covenant. The passage underscores the importance of trust and faithfulness in marriage. God's Justice and MercyWhile the law provides a means to address suspicions of infidelity, it also points to the need for justice tempered with mercy, as seen in the broader biblical account. The Role of Community and AccountabilityThe involvement of the priest and the community in the ritual highlights the role of accountability within the faith community. The Consequences of SinThe passage serves as a reminder of the serious consequences of sin, not only for the individual but also for the community and family. Bible Study Questions 1. How does the ritual described in Numbers 5:20 reflect the values and beliefs of ancient Israelite society regarding marriage and fidelity? 2. In what ways does the New Testament teaching on forgiveness and mercy, as seen in John 8:3-11, provide a different perspective on dealing with sin and accusations? 3. How can we apply the principles of accountability and community support in our own lives when dealing with personal or relational conflicts? 4. What are some modern-day challenges to maintaining fidelity in marriage, and how can biblical teachings help address these challenges? 5. How does understanding the cultural and historical context of Numbers 5:20 enhance our interpretation and application of this passage in today's world? Connections to Other Scriptures Leviticus 20:10This verse outlines the punishment for adultery, providing context for the severity of the accusation in Numbers 5:20. John 8:3-11The account of the woman caught in adultery in the New Testament offers a perspective on mercy and forgiveness, contrasting with the Old Testament law. Proverbs 6:32-33These verses discuss the consequences of adultery, emphasizing the moral and social implications of such actions. People Ephah, Israelites, MosesPlaces SinaiTopics Aside, Astray, Authority, Beside, Besides, Copulation, Defiled, Hast, However, Husband, Husband's, Instead, Intercourse, Lain, Lover, Married, Sleeping, Though, UncleanDictionary of Bible Themes Numbers 5:11-28 4456 grain Numbers 5:11-31 5472 proof, evidence 8830 suspicion Numbers 5:19-22 7348 defilement Numbers 5:20-22 5185 stomach 6142 decay 8634 amen Library Meditations against Despair, or Doubting of God's Mercy. It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments … Lewis Bayly—The Practice of PietyCiii. Zacchæus. Parable of the Pounds. Journey to Jerusalem. (Jericho.) ^C Luke XIX. 1-28. ^c 1 And he entered and was passing through Jericho. [This was about one week before the crucifixion. Jericho is about seven miles from the Jordan and about seventeen and a half from Jerusalem.] 2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. [See p. 76. It is probable that Zacchæus was a sub-contractor under some Roman knight who had bought the privilege of collecting taxes at Jericho, or perhaps the privilege of all … J. W. McGarvey—The Four-Fold Gospel Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Work of Jesus Christ as an Advocate, CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished; … John Bunyan—The Works of John Bunyan Volumes 1-3 Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements. If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student … Alfred Edersheim—Sketches of Jewish Social Life Jesus Heals a Leper and Creates Much Excitement. ^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties … J. W. McGarvey—The Four-Fold Gospel The Eternity of God The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal … Thomas Watson—A Body of Divinity The Section Chap. I. -iii. The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 5:20 NIVNumbers 5:20 NLTNumbers 5:20 ESVNumbers 5:20 NASBNumbers 5:20 KJV
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