Numbers 3:9
Assign the Levites to Aaron and his sons; they have been given exclusively to him from among the Israelites.
Assign the Levites
The Hebrew word for "assign" is "natan," which means to give, bestow, or grant. This indicates a deliberate and purposeful action by God in setting apart the Levites for a specific role. The Levites were not merely chosen by chance; they were divinely appointed to serve in the tabernacle, highlighting the importance of divine calling and purpose in ministry. This assignment underscores the principle that God equips and designates individuals for His service according to His sovereign will.

to Aaron and his sons
Aaron, the brother of Moses, was appointed as the first high priest, and his sons were to follow in his priestly lineage. This phrase emphasizes the hereditary nature of the priesthood in Israel, which was a unique and sacred office. The Levites were to assist Aaron and his sons, indicating a structured and hierarchical system of worship and service. This reflects the order and organization that God desires in His worship, where each person has a specific role and function.

they have been given exclusively to him
The exclusivity of the Levites' service to Aaron and his sons is significant. The Hebrew word "nathan" is used again here, reinforcing the idea of a special gift or dedication. This exclusivity signifies the Levites' total devotion to the priestly service, setting them apart from the rest of the Israelites. It serves as a reminder of the call to holiness and dedication that God requires from those who serve Him, illustrating the concept of being set apart for divine purposes.

from among the Israelites
The Levites were chosen from among the larger community of Israel, highlighting the concept of being selected from the many for a special purpose. This selection is a reminder of God's sovereign choice and His ability to call individuals from any background to serve Him. It also points to the idea of being in the world but not of it, as the Levites lived among the Israelites but had a distinct role and identity. This serves as an inspiration for believers to live out their calling with distinction and purpose, knowing they are chosen by God for His service.

Persons / Places / Events
1. Levites
A tribe of Israel set apart for religious duties and service to the Tabernacle. They were not given a territorial inheritance like the other tribes but were dedicated to serving God and the priesthood.

2. Aaron
The brother of Moses and the first high priest of Israel. He and his descendants were given the responsibility of the priesthood.

3. Aaron's Sons
The descendants of Aaron who were to serve as priests. They were responsible for performing the rituals and sacrifices in the Tabernacle.

4. Israelites
The chosen people of God, consisting of twelve tribes, among whom the Levites were set apart for special service.

5. Tabernacle
The portable sanctuary where the Israelites worshiped God during their journey through the wilderness. It was the center of Israelite worship and the place where God's presence dwelled.
Teaching Points
Dedicated Service
Just as the Levites were set apart for service to God, believers today are called to dedicate their lives to serving Him in various capacities.

Spiritual Inheritance
The Levites' inheritance was God Himself, reminding us that our ultimate reward is not earthly possessions but a relationship with God.

Priestly Role
As believers, we are called to be a "royal priesthood," serving God and interceding for others, much like the Levites served in the Tabernacle.

Community Support
The Levites were supported by the other tribes, illustrating the importance of supporting those in ministry and recognizing the value of their work.

Faithfulness in Small Things
The Levites' tasks, though sometimes menial, were crucial to the worship and spiritual life of Israel, teaching us the importance of faithfulness in all tasks, big or small.
Bible Study Questions
1. How does the role of the Levites in Numbers 3:9 reflect the concept of being set apart for God's service, and how can we apply this to our lives today?

2. In what ways does the New Testament concept of a "royal priesthood" connect to the role of the Levites, and how does this influence our understanding of Christian service?

3. What can we learn from the Levites' inheritance being God Himself, and how does this shape our perspective on material versus spiritual blessings?

4. How can we, as a community of believers, support those who are dedicated to full-time ministry, similar to how the Israelites supported the Levites?

5. Reflect on a time when you were called to be faithful in a seemingly small task. How did this experience shape your understanding of service and dedication to God?
Connections to Other Scriptures
Exodus 32
The Levites' loyalty to God during the incident of the golden calf, which led to their selection for special service.

Deuteronomy 10:8-9
Further explanation of the Levites' role and their inheritance being the Lord Himself, rather than land.

1 Peter 2:9
The New Testament concept of believers as a "royal priesthood," drawing a parallel to the Levites' dedicated service.
Aaron and His Sons: Parents and ChildrenW. Jones.Numbers 3:1-13
Church Work and WorkersW. Jones.Numbers 3:1-13
Consecrated LivesNumbers 3:1-13
God Improves the Life Given to Him in ServiceJ. Spencer.Numbers 3:1-13
God's Claim Upon Man's ServiceW. Jones.Numbers 3:1-13
The Measure of the Divine Demands Upon ManDavid Lloyd.Numbers 3:1-13
The Necessity of a Standing MinistryW. Attersoll.Numbers 3:1-13
Vocation is in a Line with FitnessChristian WorldNumbers 3:1-13
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Aaron, Behalf, Hast, Israelites, Levites, Question, Sons, Surely, Thus, Wholly
Dictionary of Bible Themes
Numbers 3:5-10

     7390   Levites

Numbers 3:9-13

     8345   servanthood, and worship

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 3:9 NIV
Numbers 3:9 NLT
Numbers 3:9 ESV
Numbers 3:9 NASB
Numbers 3:9 KJV

Numbers 3:9 Commentaries

Bible Hub
Numbers 3:8
Top of Page
Top of Page