Numbers 3:10
So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death."
So you shall appoint
The Hebrew word for "appoint" is "פָּקַד" (paqad), which carries the meaning of assigning or commissioning someone for a specific role or duty. In the context of the priesthood, this appointment is not merely a human decision but a divine mandate. It underscores the importance of divine order and structure within the community of Israel. The act of appointing Aaron and his sons signifies God's sovereign choice and the establishment of a sacred lineage to serve Him.

Aaron and his sons
Aaron, the brother of Moses, is chosen by God to be the first high priest, and his sons are to follow in this sacred office. This familial line of priests highlights the importance of heritage and continuity in the service of God. The priesthood is not open to just anyone; it is a specific calling with a divine purpose. Aaron and his sons symbolize the mediators between God and the people, foreshadowing the ultimate High Priest, Jesus Christ, in the New Testament.

to carry out the duties of the priesthood
The Hebrew term for "duties" is "שְׁמָרָה" (shamarah), which implies guarding, keeping, or observing. The priesthood involves a sacred responsibility to maintain the holiness of the tabernacle and the rituals associated with it. This duty is not merely ceremonial but is integral to the spiritual well-being of the nation. The priests are to be vigilant in their service, ensuring that the worship of God is conducted according to His commands.

but any outsider
The term "outsider" refers to anyone who is not part of the Aaronic priesthood. In Hebrew, the word is "זָר" (zar), meaning foreign or strange. This distinction emphasizes the holiness and exclusivity of the priestly office. It serves as a reminder that access to God is not to be taken lightly or approached casually. The separation between the sacred and the common is a recurring theme in the Old Testament, illustrating the need for purity and reverence in worship.

who approaches
The act of approaching, in Hebrew "קָרַב" (qarab), signifies drawing near to something sacred. In the context of the tabernacle, it implies entering into the presence of God. This approach is restricted to those who are consecrated and authorized, highlighting the seriousness of coming before a holy God. It serves as a warning against presumption and underscores the need for proper mediation.

must be put to death
This severe consequence reflects the holiness of God and the seriousness of His commands. The death penalty for unauthorized access to the priestly duties underscores the sanctity of the tabernacle and the priesthood. It serves as a deterrent against casual or irreverent approaches to God. This commandment illustrates the gravity of sin and the need for atonement, pointing forward to the ultimate sacrifice of Christ, who provides access to God for all believers.

Persons / Places / Events
1. Aaron
The brother of Moses, appointed as the first high priest of Israel. He and his descendants were given the exclusive role of serving as priests.

2. Aaron's Sons
The descendants of Aaron who were also appointed to serve as priests. They were responsible for the duties of the sanctuary.

3. The Sanctuary
The holy place where God's presence dwelt among the Israelites. It was a sacred space that required specific regulations and roles for service.

4. The Israelites
The chosen people of God, who were given the Law and instructions for worship and community living.

5. The Levites
The tribe set apart to assist the priests and care for the tabernacle, but not to serve as priests themselves.
Teaching Points
The Holiness of God
God's holiness demands reverence and obedience. The strict regulations for approaching the sanctuary highlight the need for purity and respect in worship.

The Role of Priests
Priests were mediators between God and the people, a role fulfilled perfectly by Jesus Christ. Understanding this helps us appreciate the access we have to God through Christ.

The Consequences of Disobedience
The severe penalty for unauthorized access to the sanctuary underscores the importance of following God's commands. It serves as a reminder of the seriousness of sin and the need for atonement.

The Importance of Divine Appointment
God chooses and appoints individuals for specific roles. Recognizing and respecting these divine appointments is crucial for maintaining order and fulfilling God's purposes.

Our Role as a Royal Priesthood
As believers, we are called a royal priesthood (1 Peter 2:9), tasked with offering spiritual sacrifices and proclaiming God's excellencies. This calls us to live lives of holiness and service.
Bible Study Questions
1. How does the appointment of Aaron and his sons as priests reflect God's order and structure for worship in the Old Testament?

2. In what ways does the role of the Old Testament priesthood point to the work of Jesus Christ as our High Priest?

3. What lessons can we learn from the consequences faced by those who approached the sanctuary improperly, and how can we apply these lessons to our own approach to worship?

4. How does understanding the holiness of God impact our daily lives and our relationship with Him?

5. As members of a "royal priesthood," what responsibilities do we have in our communities and churches, and how can we fulfill them faithfully?
Connections to Other Scriptures
Exodus 28-29
These chapters provide detailed instructions on the consecration of Aaron and his sons as priests, emphasizing the holiness required for their service.

Leviticus 10
The account of Nadab and Abihu, Aaron's sons, who were put to death for offering unauthorized fire, illustrating the seriousness of approaching the sanctuary improperly.

Hebrews 5:1-4
Discusses the role of the high priest, drawing parallels to Christ as our ultimate High Priest, emphasizing the need for divine appointment.
Aaron and His Sons: Parents and ChildrenW. Jones.Numbers 3:1-13
Church Work and WorkersW. Jones.Numbers 3:1-13
Consecrated LivesNumbers 3:1-13
God Improves the Life Given to Him in ServiceJ. Spencer.Numbers 3:1-13
God's Claim Upon Man's ServiceW. Jones.Numbers 3:1-13
The Measure of the Divine Demands Upon ManDavid Lloyd.Numbers 3:1-13
The Necessity of a Standing MinistryW. Attersoll.Numbers 3:1-13
Vocation is in a Line with FitnessChristian WorldNumbers 3:1-13
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Aaron, Anyone, Appoint, Approaches, Attend, Common, Death, Draweth, Kept, Layman, Nigh, Office, Orders, Priesthood, Priests, Priest's, Sanctuary, Serve, Sons, Strange, Stranger, Wait
Dictionary of Bible Themes
Numbers 3:10

     5073   Aaron, priest
     6606   access to God
     6684   mediator
     7377   high priest, OT
     7413   priesthood, OT
     7438   sanctuary
     7768   priests, OT function

Numbers 3:5-10

     7390   Levites

Numbers 3:9-13

     8345   servanthood, and worship

Numbers 3:10-15

     5714   men

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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