Numbers 3:4
Nadab and Abihu, however, died in the presence of the LORD when they offered unauthorized fire before the LORD in the Wilderness of Sinai. And since they had no sons, only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
Nadab and Abihu
These are the names of the two eldest sons of Aaron, the first high priest of Israel. Their names are significant in the Hebrew context: "Nadab" means "generous" or "willing," and "Abihu" means "he is my father." Their roles as priests were of high honor, yet their actions led to a tragic end. This serves as a reminder of the responsibility and reverence required in serving God.

died in the presence of the LORD
The phrase indicates a direct encounter with the divine presence, which in this case resulted in their death. The Hebrew word for "presence" is often associated with the face or countenance of God, suggesting an intimate and immediate interaction. This underscores the holiness of God and the seriousness of approaching Him with the proper respect and obedience.

when they offered unauthorized fire
The term "unauthorized fire" refers to an offering that was not commanded by God. The Hebrew word for "unauthorized" can also mean "strange" or "foreign," indicating that Nadab and Abihu acted outside the prescribed worship practices. This highlights the importance of adhering to God's instructions and the dangers of presumption in worship.

before the LORD
This phrase emphasizes the location and the audience of their actions. To act "before the LORD" is to act in His sight, under His scrutiny. It serves as a reminder that all acts of worship are ultimately directed towards God and must align with His will.

in the Wilderness of Sinai
The Wilderness of Sinai is a significant location in Israel's history, being the place where the Israelites received the Law and entered into covenant with God. It is a setting of divine revelation and instruction, making the disobedience of Nadab and Abihu even more poignant.

They had no sons
This detail about Nadab and Abihu having no descendants is significant in the context of priestly lineage. In ancient Israel, the priesthood was passed down through family lines, and their lack of heirs meant that their line ended with them. This serves as a sobering reminder of the consequences of disobedience.

so Eleazar and Ithamar served as priests
Eleazar and Ithamar, the remaining sons of Aaron, took on the priestly duties. Their service is a testament to God's provision and the continuation of His plans despite human failure. It also highlights the importance of faithfulness and obedience in fulfilling God's purposes.

in the lifetime of their father Aaron
This phrase situates the events within the broader narrative of Aaron's life and ministry. Aaron, as the high priest, bore the responsibility for his sons' actions, yet God's grace allowed the priesthood to continue through his other sons. It underscores the theme of God's faithfulness and the continuity of His covenant with Israel.

Persons / Places / Events
1. Nadab and Abihu
Sons of Aaron, the first high priest. They died because they offered unauthorized fire before the LORD, which was a direct violation of God's command.

2. Eleazar and Ithamar
The remaining sons of Aaron who took over the priestly duties after the death of their brothers.

3. Aaron
The first high priest of Israel, father of Nadab, Abihu, Eleazar, and Ithamar.

4. Wilderness of Sinai
The location where the Israelites camped after leaving Egypt, and where Nadab and Abihu's disobedience occurred.

5. Unauthorized Fire
The act of offering incense in a manner not prescribed by God, which led to the death of Nadab and Abihu.
Teaching Points
The Importance of Obedience in Worship
Worship must align with God's instructions. Nadab and Abihu's account is a cautionary tale about the consequences of deviating from God's commands.

The Holiness of God
God's holiness demands reverence and respect. The incident underscores the seriousness of approaching God with the right heart and actions.

Leadership and Responsibility
Spiritual leaders are held to high standards. Aaron's remaining sons, Eleazar and Ithamar, had to step up and fulfill their roles responsibly.

The Consequences of Disobedience
Disobedience to God’s commands can lead to severe consequences. This serves as a reminder to take God's word seriously in all aspects of life.

Legacy and Continuity
Despite the failure of some, God's work continues through others. Eleazar and Ithamar's service ensured the continuity of the priestly duties.
Bible Study Questions
1. What does the incident of Nadab and Abihu teach us about the nature of God and His expectations for worship?

2. How can we apply the lesson of obedience from this passage to our daily lives and spiritual practices?

3. In what ways does the account of Eleazar and Ithamar stepping into their roles encourage us in our own responsibilities?

4. How does the concept of God's holiness in this passage connect with the New Testament call for believers to be a royal priesthood?

5. Reflect on a time when you faced consequences for not following instructions. How can this passage guide you in making better choices in the future?
Connections to Other Scriptures
Leviticus 10:1-2
Provides a detailed account of the incident where Nadab and Abihu offered unauthorized fire, emphasizing the holiness required in worship.

Exodus 30:9
God’s command regarding the incense offering, highlighting the importance of following divine instructions precisely.

Hebrews 12:28-29
Speaks to the reverence and awe required in worship, reminding believers of God's consuming fire.

1 Peter 2:9
Describes believers as a royal priesthood, drawing a parallel to the priestly duties and the call to holiness.
A Mortal SinD. Young Numbers 3:4
Strange FireE.S. Prout Numbers 3:4
Aaron and His Sons: Parents and ChildrenW. Jones.Numbers 3:1-13
Church Work and WorkersW. Jones.Numbers 3:1-13
Consecrated LivesNumbers 3:1-13
God Improves the Life Given to Him in ServiceJ. Spencer.Numbers 3:1-13
God's Claim Upon Man's ServiceW. Jones.Numbers 3:1-13
The Measure of the Divine Demands Upon ManDavid Lloyd.Numbers 3:1-13
The Necessity of a Standing MinistryW. Attersoll.Numbers 3:1-13
Vocation is in a Line with FitnessChristian WorldNumbers 3:1-13
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
#VALUE!
Dictionary of Bible Themes
Numbers 3:4

     4230   desert

Numbers 3:2-4

     8752   false worship

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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